[2] For one believeth that he may eat all things: another, who is weak, eateth herbs. [3] not him that eateth despise him that eateth not; him which eateth not judge him that eateth: for God hath received him. [4] Who thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for him stand. [5] One man esteemeth one day above another: another esteemeth every day every man be fully persuaded in his own mind. [6] He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord not regard it. He that eateth, to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. [7] For none liveth to himself, and no man dieth to himself. [8] For whether we live, unto the Lord; and whether we die, unto the Lord: whether we live therefore, or die, the Lord's. [9] For to end Christ both died, and that he might be Lord both of the dead and living. [10] But why thou judge brother? or why thou set at nought brother? for all stand before the judgment seat [11] For it is written, As I live, saith the Lord, every knee shall bow and every tongue shall confess to God. [12] So then every one shall give account of himself to God. [13] not therefore judge one another any more: but judge rather, that no man put a stumblingblock or an occasion to fall in his brother's way. [14] I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: to him that esteemeth any thing unclean, to him it is unclean. [15] if brother be grieved with thy meat, walkest thou not charitably. Destroy not him meat, for whom Christ died. [16] not then good be evil spoken of: [17] For the kingdom of God not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. [18] For he that in serveth Christ is acceptable to God, and approved of men. [19] therefore follow after the things which make for peace, and things wherewith may edify another. [20] For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. [21] It is good neither to eat flesh, nor to drink wine, nor any thing whereby brother stumbleth, or is offended, or is made weak.