Exhaustive information for Strongs Number: 3303

Word info for μέν

Root: μέν
Strongs Number: 3303
Transliteration: [men]
Phonetics: men
Etymology: A primary particle
Parts of Speech: particle.
Twot:
Sense: truly, certainly, surely, indeed (more info)

Outline of Biblical Usage:


   1 truly, certainly, surely, indeed.
   

Frequency in the Books

Words from the Root of G3303

μὲν, μέν, [Μὲν], ‹μὲν›, (μὲν), μὲν‿

All words for strongs number G3303 :

Word Occurance
μὲν 170
μέν 8
[Μὲν] 1
‹μὲν› 1
(μὲν) 1
μὲν‿ 1

How strongs number G3303 is translated (KJV)

English Occurance
indeed 162
truly 10
- 6
indeed [are] 1
even 1
now 1
certainly 1

Greek Commentary Search

Matthew 13:8 Some a hundredfold [ο μεν εκατον]
Variety, but fruit. This is the only kind that is worth while. The hundredfold is not an exaggeration (cf. Genesis 26:12). Such instances are given by Wetstein for Greece, Italy, and Africa. Herodotus (i. 93) says that in Babylonia grain yielded two hundredfold and even to three hundredfold. This, of course, was due to irrigation as in the Nile Valley. [source]
Matthew 22:5 One to his own farm [ος μεν εις τον ιδιον αγρον]
(ος μεν εις τον ιδιον αγρον — hos men eis ton idion agron) or field, another to his merchandise (ος δε επι την εμποριαν αυτου — hos de epi tēn emporian autou) only example in the N.T., from εμπορος — emporos merchant, one who travels for traffic (εμπορευομαι — emporeuomai), a drummer. [source]
Matthew 25:15 To one [ωι μεν ωι δε ωι δε]
Demonstrative δεναριυς — hos not the relative. Neat Greek idiom. [source]
Mark 12:5 Beating some and killing some [ους μεν δεροντεσ ους δε αποκτεννυντες]
This distributive use of the demonstrative appears also in Matthew 21:35 in the singular Originally αποκτεννυμι — derō in Homer meant to skin, flay, then to smite, to beat. Apoktennuntes is a mi form of the verb (apoktennumi) and means to kill off. [source]
Luke 3:18 Many other exhortations [πολλα μεν ουν και ετερα]
Literally, many and different things did John εςανγελιζε — evangelize ευαγγελιζετο — euaggelizeto to the people. Luke has given a bare sample of the wonderful messages of the Baptist. Few as his words preserved are they give a definite and powerful conception of his preaching. [source]
Luke 13:9 And if it bear fruit thenceforth [καν μεν ποιησηι καρπον εις το μελλον]
Aposiopesis, sudden breaking off for effect (Robertson, Grammar, p. 1203). See it also in Mark 11:32; Acts 23:9. Trench (Parables) tells a story like this of intercession for the fig tree for one year more which is widely current among the Arabs today who say that it will certainly bear fruit this time. [source]
Acts 1:6 They therefore [οι μεν ουν]
Demonstrative use of οι — hoi with μεν ουν — men oun without any corresponding δε — de just as in Acts 1:1 μεν — men occurs alone. The combination μεν ουν — men oun is common in Acts (27 times). Cf. Luke 3:18. The ουν — oun is resumptive and refers to the introductory (Acts 1:1-5), which served to connect the Acts with the preceding Gospel. The narrative now begins. [source]
Acts 1:18 Now this man [ουτος μεν ουν]
Note μεν ουν — men oun again without a corresponding δε — de as in Acts 1:6. Acts 1:18, Acts 1:19 are a long parenthesis of Luke by way of explanation of the fate of Judas. In Acts 1:20 Peter resumes and quotes the scripture to which he referred in Acts 1:16. [source]
Acts 2:41 They then [οι μεν ουν]
A common phrase in Acts either without antithesis as in Acts 1:6; Acts 5:41; Acts 8:4, Acts 8:25; Acts 9:31; Acts 11:19; Acts 16:5; or with it as here, Acts 8:25; Acts 13:4; Acts 14:3; Acts 17:17; Acts 23:31; Acts 25:4. Ουν — Oun connects with what precedes as the result of Peter‘s sermon while μεν — men points forward to what is to follow. [source]
Acts 5:41 They therefore [οι μεν ουν]
No answering δε — de [source]
Acts 8:4 They therefore [οι μεν ουν]
Demonstrative οι — hoi as often (Acts 1:6, etc.) though it will make sense as the article with the participle διασπαρεντες — diasparentes The general statement is made here by μεν — men and a particular instance Now they were pushed out by Saul and began as a result to carry out the Great Commission for world conquest, that is those “scattered abroad” This verb means disperse, to sow in separate or scattered places (δια — dia) and so to drive people hither and thither. Old and very common verb, especially in the lxx, but in the N.T. only in Acts 8:1, Acts 8:4; Acts 11:19. [source]
Acts 8:25 They therefore [οι μεν ουν]
Demonstrative οι — hoi with μεν — men (no following δε — de) and the inferential ουν — oun (therefore) as often in Acts (Acts 1:6, etc.). [source]
Acts 9:7 Hearing the voice, but beholding no man [ακουοντες μεν της πωνησ μηδενα δε τεωρουντες]
Two present active participles in contrast In Acts 22:9 Paul says that the men “beheld the light” Instead of this being a flat contradiction of what Luke says in Acts 9:7 it is natural to take it as being likewise (as with the “light” and “no one”) a distinction between the “sound” (original sense of πωνη — phōnē as in John 3:8) and the separate words spoken. It so happens that ακουω — akouō is used either with the accusative (the extent of the hearing) or the genitive (the specifying). It is possible that such a distinction here coincides with the two senses of πωνην — phōnē They heard the sound (Acts 9:7), but did not understand the words (Acts 22:9). However, this distinction in case with ηκουσεν πωνην — akouō though possible and even probable here, is by no means a necessary one for in John 3:8 where ηκουσα πωνης — phōnēn undoubtedly means “sound” the accusative occurs as Luke uses ηκουσα πωνην — ēkousen phōnēn about Saul in Acts 9:4. Besides in Acts 22:7 Paul uses ēkousa phōnēs about himself, but ēkousa phōnēn about himself in Acts 26:14, interchangeably. [source]
Acts 11:19 They therefore that were scattered abroad [οι μεν ουν διασπαρεντες]
Precisely the same words used in Acts 8:4 about those scattered by Saul (which see) and a direct reference to it is made by the next words, “upon the tribulation that arose about Stephen” As a result of (απο — apo), in the case of (επι — epi) Stephen. From that event Luke followed Saul through his conversion and back to Jerusalem and to Tarsus. Then he showed the activity of Peter outside of Jerusalem as a result of the cessation of the persecution from the conversion of Saul with the Gentile Pentecost in Caesarea and the outcome in Jerusalem. Now Luke starts over again from the same persecution by Saul and runs a new line of events up to Antioch parallel to the other, probably partly following. [source]
Acts 12:5 Therefore [μεν ουν]
Because of the preceding situation. [source]
Acts 13:4 So they [αυτοι μεν ουν]
They themselves indeed therefore. No contrast is necessary, though there is a slight one in Acts 13:5, Acts 13:6. Luke again refers to the Holy Spirit as the source of their authority for this campaign rather than the church at Antioch. [source]
Acts 14:3 Long time therefore [ικανον μεν ουν χρονον]
Accusative of duration of time (possibly six months) and note μεν ουν — men oun There is an antithesis in εσχιστη δε — eschisthē de (Acts 13:4) and in Acts 13:5 After the persecution and vindication there was a season of great opportunity which Paul and Barnabas used to the full, “speaking boldly” Present participle The time of peace could not last forever with such a work of grace as this. A second explosion of persecution was bound to come and some of the MSS. actually have εκ δευτερου — ek deuterou (a second time). [source]
Acts 15:3 They therefore [οι μεν ουν]
Luke‘s favourite method of resumptive narrative as we have seen (Acts 11:19, etc.), demonstrative οι — hoi with μεν — men (indeed) and ουν — oun (therefore). [source]
Acts 15:30 So they [οι μεν ουν]
As in Acts 15:3. [source]
Acts 17:12 Many therefore [Πολλοι μεν ουν]
As a result of this Bible study. [source]
Acts 17:17 So he reasoned [διελεγετο μεν ουν]
Accordingly therefore, with his spirit stirred by the proof of idolatry. Imperfect middle of διαλεγω — dialegō same verb used in Acts 17:2 which see. First he reasoned in the synagogue at the services to the Jews and the God-fearers, then daily in the agora or marketplace (southwest of the Acropolis, between it and the Areopagus and the Pnyx) to the chance-comers, “them that met him” Simultaneously with the synagogue preaching at other hours Paul took his stand like Socrates before him and engaged in conversation with (προς — pros) those who happened by. This old verb, παρατυγχανω — paratugchanō occurs here alone in the N.T. and accurately pictures the life in the agora. The listeners to Paul in the agora would be more casual than those who stop for street preaching, a Salvation Army meeting, a harangue from a box in Hyde Park. It was a slim chance either in synagogue or in agora, but Paul could not remain still with all the reeking idolatry around him. The boundaries of the agora varied, but there was always the Ποικιλη Στοα — Poikilē Stoa (the Painted Porch), over against the Acropolis on the west. In this Στοα — Stoa (Porch) Zeno and other philosophers and rhetoricians held forth from time to time. Paul may have stood near this spot. [source]
Acts 17:32 Some mocked [οι μεν εχλευαζον]
Imperfect active of χλευαζω — chleuazō a common verb (from χλευη — chleuē jesting, mockery). Only here in the N.T. though late MSS. have it in Acts 2:13 (best MSS. διαχλευαζω — diachleuazō). Probably inchoative here, began to mock. In contempt at Paul‘s statement they declined to listen further to “this babbler” (Acts 17:18) who had now lost what he had gained with this group of hearers (probably the light and flippant Epicureans). But others (οι δε — hoi de). A more polite group like those who had invited him to speak (Acts 17:19). They were unconvinced, but had better manners and so were in favour of an adjournment. This was done, though it is not clear whether it was a serious postponement or a courteous refusal to hear Paul further (probably this). It was a virtual dismissal of the matter. “ It is a sad story--the noblest of ancient cities and the noblest man of history--and he never cared to look on it again” (Furneaux). [source]
Acts 19:32 Some therefore cried one thing and some another [αλλοι μεν ουν αλλο τι εκραζον]
This classical use of αλλος αλλο — allos allo (Robertson, Grammar, p. 747) appears also in Acts 2:12; Acts 21:34. Literally, “others cried another thing.” The imperfect shows the repetition (kept on crying) and confusion which is also distinctly stated. [source]
Acts 21:39 I am [Εγω μεν ειμι]
In contrast with the wild guess of Lysias Paul uses μεν — men and δε — de He tells briefly who he is: [source]
Acts 25:4 Howbeit [μεν ουν]
No antithesis expressed, though Page considers δε — de in Acts 25:6 to be one. They probably argued that it was easier for one man (Paul) to come to Jerusalem than for many to go down there. But Festus was clearly suspicious (Acts 25:6) and was wholly within his rights to insist that they make their charges in Caesarea where he held court. [source]
Acts 25:11 If I am a wrong-doer [ει μεν ουν αδικω]
Condition of the first class with ει — ei and the present active indicative of αδικεω — adikeō (α — a privative and δικη — dikē): “If I am in the habit of doing injustice,” assuming it to be true for the sake of argument. [source]
Acts 25:11 Whereof these accuse me [μεν]
Genitive of relative Εστιν — hon by attraction from ων ουτοι κατηγορουσιν μου — ha (accusative with ον — katēgorousin) to case of the unexpressed antecedent α — toutōn (“of these things”). κατηγορουσιν — Mou is genitive of person after τουτων — katēgorousin [source]
Acts 26:4 My manner of life [την μεν ουν βιωσιν μου]
With μεν ουν — men oun Paul passes from the captatio benevolentiae (Acts 26:1, Acts 26:2) “to the narratio or statement of his case” (Page). ιωσις — Biōsis is from βιοω — bioō (1 Peter 4:2) and that from βιος — bios (course of life). This is the only instance of βιωσις — biōsis yet found except the Prologue (10) of Ecclesiasticus and an inscription given in Ramsay‘s Cities and Bishoprics of Phrygia, Vol II, p. 650. [source]
Acts 26:9 I verily thought with myself [εγω μεν ουν εδοχα εμαυτωι]
Personal construction instead of the impersonal, a touch of the literary style. Paul‘s “egoism” is deceived as so often happens. [source]
Acts 27:21 Ye should have hearkened unto me [εδει μεν πειταρχησαντας μοι]
Literally, “It was necessary for you hearkening unto me not to set sail The first aorist active participle is in the accusative of general reference with the present infinitive αναγεσται — anagesthai [source]
Acts 27:44 Some on planks [ους μεν επι σανισιν]
Common Greek idiom (ους μενους δε — hous meṅ̇hous de) for “some--some.” The only N.T. instance of the old Greek word σανις — sanis for board or plank. The breaking of the ship gave scraps of timber which some used. [source]
Acts 28:24 Some believed [οι μεν επειτοντο]
Imperfect passive indicative of πειτω — peithō More exactly, “some began to be persuaded” (οι δε ηπιστουν — inchoative). [source]
Romans 1:8 First [πρωτον μεν]
Adverb in the accusative case, but no επειτα δε — epeita de (in the next place) as in Hebrews 7:2 or επειτα — epeita as in James 3:17 follows. The rush of thoughts crowds out the balanced phraseology as in Romans 3:2; 1 Corinthians 11:18. [source]
Romans 3:2 First of all [πρωτον μεν]
As in Romans 1:8; 1 Corinthians 11:18 Paul does not add to his “first.” He singles out one privilege of the many possessed by the Jew. They were intrusted with (επιστευτησαν — episteuthēsan). First aorist passive indicative of πιστευω — pisteuō to intrust, with accusative of the thing and dative of the person in the active. In the passive as here the accusative of the thing is retained as in 1 Thessalonians 2:4. The oracles of God In the accusative case, therefore, the object of επιστευτησαν — episteuthēsan Λογιον — Logion is probably a diminutive of λογος — logos word, though the adjective λογιος — logios also occurs (Acts 18:24). The word was early used for “oracles” from Delphi and is common in the lxx for the oracles of the Lord. But from Philo on it was used of any sacred writing including narrative. It occurs four times in the N.T. (Acts 7:38, which see; Romans 3:2; Hebrews 5:12; 1 Peter 4:11). It is possible that here and in Acts 7:38 the idea may include all the Old Testament, though the commands and promises of God may be all. [source]
Romans 8:10 The body is dead [το μεν σωμα νεκρον]
Has the seeds of death in it and will die “because of sin.” [source]
Romans 9:21 One part [ο μεν]
Regular idiom for contrast (μενδε — meṅ̇de) with the old demonstrative ο — ho (this), “this vessel (σκευος — skeuos old word as in Mark 11:16) for honour, that for dishonour.” Paul thus claims clearly God‘s sovereign right (εχουσιαν — exousian power, right, authority, from εχεστι — exesti) to use men (already sinners) for his own purpose. [source]
Romans 9:21 To make one vessel unto honor and another unto dishonor [ποιῆσαι ὃ μεν εἰς τιμὴν σκεῦος , ὃ δὲ εἰς ἀτιμίαν]
Rev., more correctly, to make one part a vessel unto honor, and another part, etc. For vessel, see on 1 Peter 3:7; compare Matthew 12:29; Acts 9:15. The vessel here is the one which has just come from the potter's hand. Those in Romans 9:22have been in household use. [source]
Romans 11:13 Inasmuch then [επ οσον μεν ουν]
Not temporal, quamdiu, “so long as” (Matthew 9:15), but qualitative quatenus “in so far then as” (Matthew 25:40). I glorify my ministry (την διακονιαν μου δοχαζω — tēn diakonian mou doxazō). As apostle to the Gentiles (ετνων αποστολος — ethnōn apostolos objective genitive). Would that every minister of Christ glorified his ministry. [source]
Romans 14:2 One man [ος μεν]
“This one,” demonstrative pronoun ος — hos with μεν — men [source]
Romans 14:5 One man [ος μεν]
Regular idiom of contrasted demonstratives (this one, that one). [source]
1 Corinthians 1:18 To them that are perishing [τοις μεν απολλυμενοις]
Dative of disadvantage (personal interest). Present middle participle is here timeless, those in the path to destruction (not annihilation. See note on 2 Thessalonians 2:10). Cf. 2 Corinthians 4:3. Foolishness (μωρια — mōria). Folly. Old word from μωρος — mōros foolish. In N.T. only in 1 Corinthians 1:18, 1 Corinthians 1:21, 1 Corinthians 1:23; 1 Corinthians 2:14; 1 Corinthians 3:19. But unto us which are being saved Sharp contrast to those that are perishing and same construction with the articular participle. No reason for the change of pronouns in English. This present passive participle is again timeless. Salvation is described by Paul as a thing done in the past, “we were saved” (Romans 8:24), as a present state, “ye have been saved” (Ephesians 2:5), as a process, “ye are being saved” (1 Corinthians 15:2), as a future result, “thou shalt be saved” (Romans 10:9). The power of God (δυναμις τεου — dunamis theou). So in Romans 1:16. No other message has this dynamite of God (1 Corinthians 4:20). God‘s power is shown in the preaching of the Cross of Christ through all the ages, now as always. No other preaching wins men and women from sin to holiness or can save them. The judgment of Paul here is the verdict of every soul winner through all time. [source]
1 Corinthians 5:3 For I verily [εγω μεν γαρ]
Emphatic statement of Paul‘s own attitude of indignation, εγω — egō in contrast with υμεις — humeis He justifies his demand for the expulsion of the man. [source]
1 Corinthians 6:4 If then ye have to judge things pertaining to this life [βιωτικα μεν ουν κριτηρια εαν εχητε]
Note emphatic position (proleptic) of βιωτικα κριτηρια — biōtika kritēria (tribunals pertaining to this life, as above). “If ye have tribunals pertaining to this life” (condition of third class, εαν εχητε — ean echēte). If κατιζετε — kathizete (do ye set) is indicative and interrogative, then by “who are of no account in the church” (τους εχουτενημενους εν τηι εκκλησιαι — tous exouthenēmenous en tēi ekklēsiāi) Paul means the heathen as in 1 Corinthians 6:1. If κατιζετε — kathizete be imperative, then Paul means the least esteemed members of the church for such unwished for work. It is a harsh term for the heathen, but one of indignation toward Christians. [source]
1 Corinthians 6:7 Nay, already it is altogether a defect among you [ηδη μεν ουν ολως ηττημα υμιν εστιν]
“Indeed therefore there is to you already (to begin with, ηδη — ēdē before any question of courts) wholly defeat.” ηττημα — Hēttēma (from ητταομαι — hēttaomai) is only here, Romans 11:12; Isaiah 31:8 and ecclesiastical writers. See ητταομαι — hēttaomai (from ηττων — hēttōn less) in 2 Corinthians 12:13; 2 Peter 2:19. Νικη — Nikē was victory and ηττα — hētta defeat with the Greeks. It is defeat for Christians to have lawsuits (κριματα — krimata usually decrees or judgments) with one another. This was proof of the failure of love and forgiveness (Colossians 3:13). [source]
1 Corinthians 11:18 First of all [πρωτον μεν]
There is no antithesis (δευτερον δε — deuteron de secondly, or επειτα δε — epeita de in the next place) expressed. This is the primary reason for Paul‘s condemnation and the only one given. [source]
1 Corinthians 12:8 To one [ωι μεν]
Demonstrative ος — hos with μεν — men in dative case, to this one. The distribution or correlation is carried on by αλλωι δε — allōi de (1 Corinthians 12:8, 1 Corinthians 12:9, 1 Corinthians 12:10), ετερωι δε — heterōi de (1 Corinthians 12:9, 1 Corinthians 12:10) for variety, nine manifestations of the Spirit‘s work in 1 Corinthians 12:8-10. [source]
1 Corinthians 12:28 God hath set some [ους μεν ετετο ο τεος]
See 1 Corinthians 12:18 for ετετο ο τεος — etheto ho theos Note middle voice (for his own use). Paul begins as if he means to say ους μεν αποστολουσ ους δε προπητας — hous men apostolousclass="normal greek">ους δε — hous de prophētas (some apostles, some prophets), but he changes the construction and has no πρωτον δευτερον επειτα — hous de but instead εν τηι εκκλησιαι — prōtonεκκλησια — deuteronepeita (first, second, then, etc.). [source]
Philippians 3:13 Forgetting the things which are behind [τα μεν οπισω επιλαντανομενος]
Common verb, usually with the genitive, but the accusative in the Koiné{[28928]}š is greatly revived with verbs. Paul can mean either his old pre-Christian life, his previous progress as a Christian, or both (all of it). Stretching forward (επεκτεινομενος — epekteinomenos). Present direct middle participle of the old double compound επεκτεινω — epekteinō (stretching myself out towards). Metaphor of a runner leaning forward as he runs. [source]
Colossians 2:23 Have indeed a show of wisdom [εστιν λογον μεν εχοντα σοπιας]
Periphrastic present indicative with εστιν — estin in the singular, but present indicative εχοντα — echonta in the plural Λογον σοπιας — Logon sophias is probably “the repute of wisdom” (Abbott) like Plato and Herodotus. Μεν — Men (in deed) has no corresponding δε — de In will-worship (εν ετελοτρησκιαι — en ethelothrēskiāi). This word occurs nowhere else and was probably coined by Paul after the pattern of ετελοδουλεια — ethelodouleia to describe the voluntary worship of angels (see note on Colossians 2:18). And humility Clearly here the bad sense, “in mock humility.” And severity to the body (και απειδιαι σωματος — kai apheidiāi sōmatos). Old word (Plato) from απειδης — apheidēs unsparing (α — a privative, πειδομαι — pheidomai to spare). Here alone in N.T. Ascetics often practice flagellations and other hardnesses to the body. Not of any value Τιμη — Timē usually means honour or price. Against the indulgence of the flesh (προς πλησμονην της σαρκος — pros plēsmonēn tēs sarkos). These words are sharply debated along with τιμη — timē just before. It is not unusual for προς — pros to be found in the sense of “against” rather than “with” or “for.” See προς — pros in sense of against in Colossians 3:13; Ephesians 6:11.; 2 Corinthians 5:12; 1 Corinthians 6:1. Πλησμονη — Plēsmonē is an old word from πιμπλημι — pimplēmi to fill and means satiety. It occurs here only in the N.T. Peake is inclined to agree with Hort and Haupt that there is a primitive corruption here. But the translation in the Revised Version is possible and it is true that mere rules do not carry us very far in human conduct as every father or mother knows, though we must have some regulations in family and state and church. But they are not enough of themselves. [source]
1 Thessalonians 2:18 we desired to come to you. I Paul [εγω μεν Παυλος]
Clear example of literary plural ητελεσαμεν — ēthelesamen with singular pronoun εγω — egō Paul uses his own name elsewhere also as in 2 Corinthians 10:1; Galatians 5:2; Colossians 1:23; Ephesians 3:1; Philemon 1:19. Once and again (και απαχ και δις — kai hapax kai dis). Both once and twice as in Philemon 4:16. Old idiom in Plato. And Satan hindered us Adversative use of και — kaî but or and yet. First aorist active indicative of ενκοπτω — enkoptō late word to cut in, to hinder. Milligan quotes papyrus example of third century, b.c. Verb used to cut in a road, to make a road impassable. So Paul charges Satan with cutting in on his path. Used by Paul in Acts 24:4; Galatians 5:7 and passive ενεκοπτομην — enekoptomēn in Romans 15:22; 1 Peter 3:7. This hindrance may have been illness, opposition of the Jews in Corinth, what not. [source]
2 Timothy 1:10 Who abolished death [καταργησαντος μεν τον τανατον]
First aorist active participle of καταργεω — katargeō the very phrase in 1 Corinthians 15:26; Hebrews 2:14. [source]
Hebrews 3:5 And Moses [και Μωυσης μεν]
“Now Moses indeed on his part” In Moses was in “God‘s house” “as a servant” Old word, in lxx, only here in N.T. and quoted from Numbers 12:7. Kin to the verb τεραπευω — therapeuō to serve, to heal, and τεραπεια — therapeia service (Luke 9:11) and a group of servants (Luke 12:42). For a testimony of those things which were afterward to be spoken Objective genitive of the articular future passive participle of λαλεω — laleō It is not certain what it means whether the “testimony” In contrast with Moses As a son Instead of a τεραπων — therapōn (servant). Over his house The difference between επι — epi and εν — en added to that between υιος — huios and τεραπων — therapōn It is very neat and quite conclusive, especially when we recall the high place occupied by Moses in Jewish thought. In Acts 7:11 the Jews accused Stephen of speaking “blasphemous words against Moses and God” (putting Moses on a par with God). [source]
Hebrews 10:33 Partly [τουτο μεν]
Accusative of general reference Late verb to bring upon the stage, to hold up to derision. See Paul‘s use of τεατρον — theatron of himself in 1 Corinthians 4:9. By reproaches and afflictions Instrumental case. See Romans 15:3. Partakers Partners (Luke 5:10) with those So used Present middle articular participle of αναστρεπω — anastrephō to conduct oneself (2 Corinthians 1:12). [source]
Hebrews 12:10 They [οι μεν]
Demonstrative οι — hoi in contrast Chastened Imperfect active, used to chasten. As seemed good to them “According to the thing seeming good to them.” Δοκουν — Dokoun is present active neuter singular articular participle of δοκεω — dokeō But he Demonstrative with δε — de vs. μεν — men For our profit Present active articular neuter singular participle of συμπερω — sumpherō to bear together as in 1 Corinthians 12:7. That we may be partakers Articular second aorist active infinitive of μεταλαμβανω — metalambanō with εις — eis for purpose, “for the partaking.” Of his holiness Genitive with μεταλαβειν — metalabein (to share in). Rare word, in N.T. only here and 2 Corinthians 1:12. [source]
James 3:17 First pure [πρωτον μεν αγνη]
First in rank and time. αγνος — Hagnos is from the same root as αγιος — hagios (holy), old adjective, pure from fault, not half-good and half-bad, like that above. [source]
1 Peter 1:20 Who was foreknown indeed [προεγνωσμενου μεν]
Perfect passive participle (in genitive singular agreeing with Χριστου — Christou) of προγινωσκω — proginōskō old verb, to know beforehand (Romans 8:29; 2 Peter 3:17). See προγνωσιν τεου — prognōsin theou in 1 Peter 1:2. [source]
1 Peter 2:4 Rejected indeed of men [υπο αντρωπων μεν αποδεδοκιμασμενον]
Perfect passive participle of αποδοκιμαζω — apodokimazō old verb to repudiate after test (Luke 9:22), in the accusative case agreeing with λιτον — lithon with God “By the side of God,” as he looks at it, in contrast with the rejection “by men” (υπο αντρωπων — hupo anthrōpōn). [source]
1 Peter 3:18 Being put to death in the flesh [τανατωτεις μεν σαρκι]
First aorist passive participle of τανατοω — thanatoō old verb (from τανατος — thanatos death), to put to death. Σαρκι — Sarki is locative case of σαρχ — sarx quickened in the spirit First aorist passive participle of ζωοποιεω — zōopoieō rare (Aristotle) verb (from ζωοποιος — zōopoios making alive), to make alive. The participles are not antecedent to απετανεν — apethanen but simultaneous with it. There is no such construction as the participle of subsequent action. The spirit of Christ did not die when his flesh did, but “was endued with new and greater powers of life” (Thayer). See 1 Corinthians 15:22 for the use of the verb for the resurrection of the body. But the use of the word πνευματι — pneumati (locative case) in contrast with σαρκι — sarki starts Peter‘s mind off in a long comparison by way of illustration that runs from 1 Peter 3:19-22. The following verses have caused more controversy than anything in the Epistle. [source]
1 Peter 4:6 That they might be judged [ινα κριτωσιν μεν]
Purpose clause with ινα — hina and the first aorist passive subjunctive of κρινω — krinō to judge, whereas ζωσιν δε — zōsin de (by contrast) is the present active subjunctive of ζαω — zaō to live. There is contrast also between κατα αντρωπους — kata anthrōpous (according to men) and κατα τεον — kata theon (according to God). [source]
Jude 1:22 And on some [και ους μεν]
Demonstrative plural of ος μενος δε — hos men- ους δε — hos de So Matthew 13:8. [source]
Jude 1:22 Who are in doubt [ους μεν]
Present middle participle of ελεατε — diakrinō in the accusative case agreeing with ελεγχετε — hous men though K L P have the nominative. If the accusative and eleate is read, see James 1:6 for the idea (doubters). If elegchete is read, see Judges 1:9 for the idea (disputers). [source]

Greek Commentary Content Search

Matthew 22:5 One to his own farm [ος μεν εις τον ιδιον αγρον]
(ος μεν εις τον ιδιον αγρον — hos men eis ton idion agron) or field, another to his merchandise (ος δε επι την εμποριαν αυτου — hos de epi tēn emporian autou) only example in the N.T., from εμπορος — emporos merchant, one who travels for traffic (εμπορευομαι — emporeuomai), a drummer. [source]
Acts 1:6 They therefore [οι μεν ουν]
Demonstrative use of οι — hoi with μεν ουν — men oun without any corresponding δε — de just as in Acts 1:1 μεν — men occurs alone. The combination μεν ουν — men oun is common in Acts (27 times). Cf. Luke 3:18. The ουν — oun is resumptive and refers to the introductory (Acts 1:1-5), which served to connect the Acts with the preceding Gospel. The narrative now begins. [source]
Acts 1:18 Now this man [ουτος μεν ουν]
Note μεν ουν — men oun again without a corresponding δε — de as in Acts 1:6. Acts 1:18, Acts 1:19 are a long parenthesis of Luke by way of explanation of the fate of Judas. In Acts 1:20 Peter resumes and quotes the scripture to which he referred in Acts 1:16. [source]
Acts 14:3 Long time therefore [ικανον μεν ουν χρονον]
Accusative of duration of time (possibly six months) and note μεν ουν — men oun There is an antithesis in εσχιστη δε — eschisthē de (Acts 13:4) and in Acts 13:5 After the persecution and vindication there was a season of great opportunity which Paul and Barnabas used to the full, “speaking boldly” Present participle The time of peace could not last forever with such a work of grace as this. A second explosion of persecution was bound to come and some of the MSS. actually have εκ δευτερου — ek deuterou (a second time). [source]
Acts 15:3 They therefore [οι μεν ουν]
Luke‘s favourite method of resumptive narrative as we have seen (Acts 11:19, etc.), demonstrative οι — hoi with μεν — men (indeed) and ουν — oun (therefore). [source]
Acts 2:41 They then [οι μεν ουν]
A common phrase in Acts either without antithesis as in Acts 1:6; Acts 5:41; Acts 8:4, Acts 8:25; Acts 9:31; Acts 11:19; Acts 16:5; or with it as here, Acts 8:25; Acts 13:4; Acts 14:3; Acts 17:17; Acts 23:31; Acts 25:4. Ουν — Oun connects with what precedes as the result of Peter‘s sermon while μεν — men points forward to what is to follow. [source]
Acts 21:39 I am [Εγω μεν ειμι]
In contrast with the wild guess of Lysias Paul uses μεν — men and δε — de He tells briefly who he is: [source]
Acts 26:4 My manner of life [την μεν ουν βιωσιν μου]
With μεν ουν — men oun Paul passes from the captatio benevolentiae (Acts 26:1, Acts 26:2) “to the narratio or statement of his case” (Page). ιωσις — Biōsis is from βιοω — bioō (1 Peter 4:2) and that from βιος — bios (course of life). This is the only instance of βιωσις — biōsis yet found except the Prologue (10) of Ecclesiasticus and an inscription given in Ramsay‘s Cities and Bishoprics of Phrygia, Vol II, p. 650. [source]
Acts 27:44 Some on planks [ους μεν επι σανισιν]
Common Greek idiom (ους μενους δε — hous meṅ̇hous de) for “some--some.” The only N.T. instance of the old Greek word σανις — sanis for board or plank. The breaking of the ship gave scraps of timber which some used. [source]
Acts 8:4 They therefore [οι μεν ουν]
Demonstrative οι — hoi as often (Acts 1:6, etc.) though it will make sense as the article with the participle διασπαρεντες — diasparentes The general statement is made here by μεν — men and a particular instance Now they were pushed out by Saul and began as a result to carry out the Great Commission for world conquest, that is those “scattered abroad” This verb means disperse, to sow in separate or scattered places (δια — dia) and so to drive people hither and thither. Old and very common verb, especially in the lxx, but in the N.T. only in Acts 8:1, Acts 8:4; Acts 11:19. [source]
Acts 8:25 They therefore [οι μεν ουν]
Demonstrative οι — hoi with μεν — men (no following δε — de) and the inferential ουν — oun (therefore) as often in Acts (Acts 1:6, etc.). [source]
Romans 14:2 One man [ος μεν]
“This one,” demonstrative pronoun ος — hos with μεν — men [source]
Romans 9:20 Nay, but, O man, who art thou? [Ο αντρωπε μεν ουν γε συ τις ει]
“O man, but surely thou who art thou?” Unusual and emphatic order of the words, prolepsis of τις — su (thou) before μεν ουν γε — tis (who) and μεν — men oun ge (triple particle, ουν — men indeed, γε — oun therefore, ο ανταποκρινομενος — ge at least) at the beginning of clause as in Romans 10:18; Philemon 3:8 contrary to ancient idiom, but so in papyri. [source]
Romans 9:21 One part [ο μεν]
Regular idiom for contrast (μενδε — meṅ̇de) with the old demonstrative ο — ho (this), “this vessel (σκευος — skeuos old word as in Mark 11:16) for honour, that for dishonour.” Paul thus claims clearly God‘s sovereign right (εχουσιαν — exousian power, right, authority, from εχεστι — exesti) to use men (already sinners) for his own purpose. [source]
1 Corinthians 12:8 To one [ωι μεν]
Demonstrative ος — hos with μεν — men in dative case, to this one. The distribution or correlation is carried on by αλλωι δε — allōi de (1 Corinthians 12:8, 1 Corinthians 12:9, 1 Corinthians 12:10), ετερωι δε — heterōi de (1 Corinthians 12:9, 1 Corinthians 12:10) for variety, nine manifestations of the Spirit‘s work in 1 Corinthians 12:8-10. [source]
1 Corinthians 12:28 God hath set some [ους μεν ετετο ο τεος]
See 1 Corinthians 12:18 for ετετο ο τεος — etheto ho theos Note middle voice (for his own use). Paul begins as if he means to say ους μεν αποστολουσ ους δε προπητας — hous men apostolousclass="normal greek">ους δε — hous de prophētas (some apostles, some prophets), but he changes the construction and has no πρωτον δευτερον επειτα — hous de but instead εν τηι εκκλησιαι — prōtonεκκλησια — deuteronepeita (first, second, then, etc.). [source]
1 Corinthians 6:4 If then ye have to judge things pertaining to this life [βιωτικα μεν ουν κριτηρια εαν εχητε]
Note emphatic position (proleptic) of βιωτικα κριτηρια — biōtika kritēria (tribunals pertaining to this life, as above). “If ye have tribunals pertaining to this life” (condition of third class, εαν εχητε — ean echēte). If κατιζετε — kathizete (do ye set) is indicative and interrogative, then by “who are of no account in the church” (τους εχουτενημενους εν τηι εκκλησιαι — tous exouthenēmenous en tēi ekklēsiāi) Paul means the heathen as in 1 Corinthians 6:1. If κατιζετε — kathizete be imperative, then Paul means the least esteemed members of the church for such unwished for work. It is a harsh term for the heathen, but one of indignation toward Christians. [source]
Philippians 3:13 Forgetting the things which are behind [τα μεν οπισω επιλαντανομενος]
Common verb, usually with the genitive, but the accusative in the Koiné{[28928]}š is greatly revived with verbs. Paul can mean either his old pre-Christian life, his previous progress as a Christian, or both (all of it). Stretching forward (επεκτεινομενος — epekteinomenos). Present direct middle participle of the old double compound επεκτεινω — epekteinō (stretching myself out towards). Metaphor of a runner leaning forward as he runs. [source]
Colossians 2:23 Have indeed a show of wisdom [εστιν λογον μεν εχοντα σοπιας]
Periphrastic present indicative with εστιν — estin in the singular, but present indicative εχοντα — echonta in the plural Λογον σοπιας — Logon sophias is probably “the repute of wisdom” (Abbott) like Plato and Herodotus. Μεν — Men (in deed) has no corresponding δε — de In will-worship (εν ετελοτρησκιαι — en ethelothrēskiāi). This word occurs nowhere else and was probably coined by Paul after the pattern of ετελοδουλεια — ethelodouleia to describe the voluntary worship of angels (see note on Colossians 2:18). And humility Clearly here the bad sense, “in mock humility.” And severity to the body (και απειδιαι σωματος — kai apheidiāi sōmatos). Old word (Plato) from απειδης — apheidēs unsparing (α — a privative, πειδομαι — pheidomai to spare). Here alone in N.T. Ascetics often practice flagellations and other hardnesses to the body. Not of any value Τιμη — Timē usually means honour or price. Against the indulgence of the flesh (προς πλησμονην της σαρκος — pros plēsmonēn tēs sarkos). These words are sharply debated along with τιμη — timē just before. It is not unusual for προς — pros to be found in the sense of “against” rather than “with” or “for.” See προς — pros in sense of against in Colossians 3:13; Ephesians 6:11.; 2 Corinthians 5:12; 1 Corinthians 6:1. Πλησμονη — Plēsmonē is an old word from πιμπλημι — pimplēmi to fill and means satiety. It occurs here only in the N.T. Peake is inclined to agree with Hort and Haupt that there is a primitive corruption here. But the translation in the Revised Version is possible and it is true that mere rules do not carry us very far in human conduct as every father or mother knows, though we must have some regulations in family and state and church. But they are not enough of themselves. [source]
1 Thessalonians 2:18 we desired to come to you. I Paul [εγω μεν Παυλος]
Clear example of literary plural ητελεσαμεν — ēthelesamen with singular pronoun εγω — egō Paul uses his own name elsewhere also as in 2 Corinthians 10:1; Galatians 5:2; Colossians 1:23; Ephesians 3:1; Philemon 1:19. Once and again (και απαχ και δις — kai hapax kai dis). Both once and twice as in Philemon 4:16. Old idiom in Plato. And Satan hindered us Adversative use of και — kaî but or and yet. First aorist active indicative of ενκοπτω — enkoptō late word to cut in, to hinder. Milligan quotes papyrus example of third century, b.c. Verb used to cut in a road, to make a road impassable. So Paul charges Satan with cutting in on his path. Used by Paul in Acts 24:4; Galatians 5:7 and passive ενεκοπτομην — enekoptomēn in Romans 15:22; 1 Peter 3:7. This hindrance may have been illness, opposition of the Jews in Corinth, what not. [source]
Hebrews 12:10 They [οι μεν]
Demonstrative οι — hoi in contrast Chastened Imperfect active, used to chasten. As seemed good to them “According to the thing seeming good to them.” Δοκουν — Dokoun is present active neuter singular articular participle of δοκεω — dokeō But he Demonstrative with δε — de vs. μεν — men For our profit Present active articular neuter singular participle of συμπερω — sumpherō to bear together as in 1 Corinthians 12:7. That we may be partakers Articular second aorist active infinitive of μεταλαμβανω — metalambanō with εις — eis for purpose, “for the partaking.” Of his holiness Genitive with μεταλαβειν — metalabein (to share in). Rare word, in N.T. only here and 2 Corinthians 1:12. [source]
Jude 1:22 And on some [και ους μεν]
Demonstrative plural of ος μενος δε — hos men- ους δε — hos de So Matthew 13:8. [source]

182 Verses with G3303

Matthew 3:11
Literal: I indeed you baptize with water to repentance - but after me is coming mightier than I He of whom not I am fit the sandals to carry He you will baptize [the] Spirit Holy and with fire
KJV: indeed  baptize  with  water  unto  repentance:  but  he that cometh  after  mightier than  whose  shoes  I am  not  worthy  to bear:  he  shall baptize  with  the Holy  Ghost,  and  with fire: 

Matthew 9:37
Literal: Then He says to the disciples of Him The indeed harvest [is] plentiful the however workmen [are] few
KJV: Then  saith  he unto his  disciples,  The harvest  truly  is plenteous,  but  the labourers  are few; 

Matthew 10:13
Literal: And if indeed be the house worthy let come peace of you upon it however not it be to you let return
KJV: And  if  the house  worthy,  peace  come  upon  it:  but  worthy,  peace  return  to 

Matthew 13:4
Literal: And in - sowing of him some indeed fell along the road having come the birds devoured them
KJV: And  when  he  sowed,  some  seeds fell  by  the way side,  and  the fowls  came  and  them  up: 

Matthew 13:8
Literal: Other now fell upon the soil - good and were yielding fruit some indeed a hundredfold sixty thirty
KJV: But  other  fell  into  good  ground,  and  brought forth  fruit,  some  an hundredfold,  some  sixtyfold,  some  thirtyfold. 

Matthew 13:23
Literal: That however on the good soil having been sown this is the [one] the word hearing and understanding who indeed brings forth fruit produces some indeed a hundredfold now sixty thirty
KJV: But  he that received seed  into  the good  ground  he  that heareth  the word,  and  understandeth  it; which  also  beareth fruit,  and  bringeth forth,  some  an hundredfold,  some  sixty,  some  thirty. 

Matthew 13:32
Literal: which smallest indeed is of all the seeds when however it is grown greater than the garden plants it is and becomes a tree so that come the birds of the air perch in the branches of it
KJV: Which  indeed  the least  of all  seeds:  but  when  it is grown,  among herbs,  and  becometh  a tree,  so that  the birds  of the air  come  and  lodge  in  the branches  thereof. 

Matthew 16:3
Literal: And in the morning Today a storm is red for being overcast the sky The indeed appearance of the sky you know [how] to discern - but the signs of the times not you are able
KJV: And  in the morning,  It will be foul weather  to day:  for  the sky  is red  and lowring.  ye can  discern  the face  of the sky;  but  can ye  not  discern the signs  of the times? 

Matthew 16:14
Literal: - And they said Some indeed John the Baptist others now Elijah others Jeremiah or one of the prophets
KJV: And  they said,  Some say that thou art  John  the Baptist:  some,  Elias;  and  others,  Jeremias,  or  one  of the prophets. 

Matthew 17:11
Literal: - And answering He said Elijah indeed comes and will restore all things
KJV: And  answered  and said  Elias  truly  come,  and  restore  all things. 

Matthew 20:23
Literal: He says to them - Indeed the cup of Me You will drink [and the] baptism which I am baptized you shall be baptized [with] but to sit on [the] right hand and on [the] left not is Mine this to give but [to those] for whom it has been prepared by the Father
KJV: And  he saith  unto them,  Ye shall drink  indeed  cup,  and  be baptized  with the baptism  that  am baptized with:  but  to sit  on  right hand,  and  on  left,  not  mine  to give,  but  it shall be given to them for whom  it is prepared  of  Father. 

Matthew 21:35
Literal: And having taken the farmers the servants of him one - they beat then they killed they stoned
KJV: And  the husbandmen  took  his  servants,  and beat  one,  and  killed  another,  and  stoned  another. 

Matthew 22:5
Literal: - And having paid no attention they went away one - to the own field then to the business of him
KJV: But  they made light of  it, and went their ways,  one  to  his  farm,  another  to  his  merchandise: 

Matthew 22:8
Literal: Then he says to servants of him The indeed wedding feast ready is those however having been invited not were worthy
KJV: Then  saith he  to his  servants,  The wedding  ready,  but  they which were bidden  not  worthy. 

Matthew 23:27
Literal: Woe to you scribes and Pharisees hypocrites For you are like tombs having been whitewashed which outwardly indeed appear beautiful Inside however they are full of bones of [the] dead of all impurity
KJV: Woe  scribes  and  Pharisees,  hypocrites!  for  ye are like  unto whited  sepulchres,  which  indeed  appear  beautiful  outward,  but  are within  full  of dead  men's bones,  and  of all  uncleanness. 

Matthew 23:28
Literal: Thus also you outwardly indeed appear - to men righteous inwardly however you are full of hypocrisy and lawlessness
KJV: Even so  also  outwardly  appear  righteous  unto men,  but  within  full  of hypocrisy  and  iniquity. 

Matthew 25:15
Literal: And to one indeed he gave five talents then two one to each according to the own ability he left the region immediately
KJV: And  unto one  he gave  five  talents,  to another  two,  and  to another  one;  to every man  according  to his several  ability;  and  straightway  took his journey. 

Matthew 25:33
Literal: And He will set - indeed the sheep on [the] right hand of Him and the goats on [the] left
KJV: And  he shall set  the sheep  on  his  right hand,  but  the goats  on  the left. 

Matthew 26:24
Literal: - Indeed the Son - of Man goes as it has been written about Him woe however - the man to that by whom the Son is betrayed Better would it be for him if not had been born man that
KJV: The Son  of man  goeth  as  it is written  of  him:  but  woe  unto that  man  by  whom  the Son  of man  is betrayed!  good  for that  man  if  he  not  been born. 

Matthew 26:41
Literal: Watch and pray that not you enter into temptation The indeed spirit [is] willing - but the flesh weak
KJV: Watch  and  pray,  ye enter  into  temptation:  the spirit  indeed  is willing,  but  the flesh  is weak. 

Mark 4:4
Literal: And it came to pass as - he sowed some - fell along the road came the birds devoured it
KJV: And  it came to pass,  as  he sowed,  some  fell  by  the way side,  and  the fowls  came  and  it  up. 

Mark 9:12
Literal: - And He was saying to them Elijah indeed having come first restores all things and how has it been written of the Son - of Man that many things He should suffer be set at naught
KJV: And  them,  Elias  verily  cometh  first,  and restoreth  all things;  and  how  it is written  of  the Son  of man,  that  he must suffer  many things,  and  be set at nought. 

Mark 12:5
Literal: And another He sent and him they killed also many others some indeed beating then killing
KJV: And  he sent  another;  and him  they killed,  and  many  others;  beating some,  and  killing some. 

Mark 14:21
Literal: For - indeed the Son - of Man goes as it has been written concerning Him woe however to the man that by whom the Son is betrayed better for him [it were] if not had been born man that
KJV: The Son  of man  indeed  goeth,  as  it is written  of  him:  but  woe  to that  man  by  whom  the Son  of man  is betrayed!  good  for that  man  if  he  never  been born. 

Mark 14:38
Literal: Watch and pray so that not you may enter into temptation The indeed spirit [is] willing - but the flesh weak
KJV: Watch ye  and  pray,  into  temptation.  The spirit  truly  is ready,  but  the flesh  is weak. 

Mark 16:19
Literal: - Indeed therefore the Lord Jesus after - speaking to them was taken up into the heaven and sat at [the] right hand - of God
KJV: So  then  after  the Lord  had spoken  unto them,  he was received up  into  heaven,  and  sat  on  the right hand  of God. 

Luke 3:16
Literal: Answered saying [to] all - John I indeed with water baptize you comes however the [One] mightier than I of whom not I am worthy to untie the strap of the sandals of Him He will baptize with [the] Spirit Holy and with fire
KJV: John  answered,  saying  indeed  baptize  with water;  but  one mightier than  cometh,  the latchet  of whose  shoes  I am  not  worthy  to unloose:  he  shall baptize  with  the Holy  Ghost  and  with fire: 

Luke 3:18
Literal: Many indeed therefore other things exhorting he was preaching the good news to the people
KJV: And  other  things  in his exhortation  preached  he unto the people. 

Luke 8:5
Literal: Went out the [one] sowing - to sow the seed of him And in the sowing of him some indeed fell along the road it was trampled upon the birds of the air devoured it
KJV: A sower  went out  to sow  his  seed:  and  as  he  sowed,  some  fell  by  the way side;  and  it was trodden down,  and  the fowls  of the air  devoured  it. 

Luke 10:2
Literal: He was saying then to them The indeed harvest [is] plentiful - but the workmen [are] few Pray earnestly to therefore the Lord of the harvest that workmen He may send out into the harvest of Him
KJV: Therefore  unto  them,  The harvest  truly  is great,  but  the labourers  are few:  pray ye  therefore  the Lord  of the harvest,  that  he would send forth  labourers  into  his  harvest. 

Luke 11:48
Literal: So witnesses you are and consent to the works of the fathers of you For they indeed killed them you now build [their tombs]
KJV: Truly  that  ye allow  the deeds  fathers:  for  they  indeed  killed  them,  and  build  their 

Luke 13:9
Literal: and if indeed it should bear fruit in the [time] so be it If however not you will cut down it
KJV: And if  it bear  fruit,  well: and if not,  then after that  it  down. 

Luke 22:22
Literal: For the Son indeed of man according to that having been determined goes but woe to the man that by whom He is betrayed
KJV: truly  the Son  of man  goeth,  as  it was determined:  but  woe  unto that  man  by  whom  he is betrayed! 

Luke 23:33
Literal: And when they came to the place - called The Skull there they crucified Him the criminals one - on [the] right now on [the] left
KJV: And  when  to  the place,  which  is called  Calvary,  there  they crucified  him,  and  the malefactors,  one  on  the right hand,  and  the other  on  the left. 

Luke 23:41
Literal: and we indeed justly Worthy for of what we did we are receiving [this] man however nothing wrong did
KJV: And  indeed  justly;  for  we receive  the due reward  of our  deeds:  but  this man  hath done  nothing  amiss. 

Luke 23:56
Literal: Having returned then they prepared spices and anointing oils on the indeed Sabbath they rested according to the commandment
KJV: And they returned,  and  prepared  spices  and  ointments;  and  rested  the sabbath day  according  to the commandment. 

John 7:12
Literal: And murmuring about Him there was much among the crowds Some indeed were saying - Good He is Others however No but He deceives the people
KJV: And  much  murmuring  among  the people  concerning  him:  for some  a good man:  others  Nay;  but  he deceiveth  the people. 

John 10:41
Literal: And many came to Him were saying - John indeed sign did no everything however that said about this [man] TRUE was
KJV: And  many  resorted  unto  him,  and  John  did  no  miracle:  but  all things  that  John  spake  of  true. 

John 11:6
Literal: When therefore He heard that he is sick then indeed He remained in which He was [the] place two days
KJV: When  he had heard  therefore  that  he was sick,  he abode  two  days  still  in  the same place  where 

John 16:9
Literal: concerning sin indeed because not do they believe in Me
KJV: Of  sin,  because  they believe  not  on 

John 16:22
Literal: Also you therefore now indeed grief have again however I will see you and will rejoice your - heart the joy of you no one will take from you
KJV: And  now  therefore  have  sorrow:  but  again,  and  heart  shall rejoice,  and  joy  no man  taketh  from 

John 19:24
Literal: They said therefore to one another Not let us tear up it but let us cast lots for it whose it will be that the Scripture might be fulfilled that said They divided the garments of Me among them and for the clothing they cast a lot The indeed soldiers these things did
KJV: They said  therefore  among  themselves,  not  rend  it,  but  cast lots  for  it,  whose  that  the scripture  might be fulfilled,  which  saith,  They parted  raiment  among them,  and  for  vesture  they did cast  lots.  therefore  the soldiers  did. 

John 19:32
Literal: Came therefore the soldiers and of the indeed first broke the legs other - having been crucified with Him
KJV: Then  came  the soldiers,  and  brake  the legs  of the  first,  and  of the other  which  was crucified with  him. 

John 20:30
Literal: Many indeed therefore also other signs did - Jesus in the presence of the disciples of Him which not are written in the book this
KJV: And  many  other  signs  truly  did  Jesus  in the presence  of his  disciples,  which  not  written  in  book: 

Acts 1:1
Literal: The indeed first account I composed concerning all the things O Theophilus which began - Jesus to do both and to teach
KJV: The former  treatise  have I made,  Theophilus,  of  all  that  Jesus  began  both  to do  and  teach, 

Acts 1:5
Literal: for John indeed baptized with water you however with [the] Spirit will be baptized Holy not after many these days
KJV: For  John  truly  baptized  with water;  but  shall be baptized  with  the Holy  Ghost  not  many  days 

Acts 1:6
Literal: Those indeed therefore having come together were asking Him saying Lord if at the time this are you restoring the kingdom - to Israel
KJV: When  they therefore  were come together,  of him,  saying,  Lord,  at  time  restore again  the kingdom  to Israel? 

Acts 1:18
Literal: This [man] indeed then acquired a field out of [the] reward - of unrighteousness and headlong having fallen he burst open in [the] middle gushed out all the intestines of him
KJV: Now  this man  purchased  a field  with  the reward  of iniquity;  and  falling  headlong,  he burst asunder  in the midst,  and  all  his  bowels  gushed out. 

Acts 2:41
Literal: Those indeed therefore having received the word of him were baptized and were added on the day that souls about three thousand
KJV: Then  received  his  word  were baptized:  and  the same  day  there were added  unto them about  three thousand  souls. 

Acts 3:13
Literal: The God of Abraham and the God of Isaac Jacob of the fathers of us has glorified the servant of Him Jesus whom you indeed betrayed disowned in [the] presence of Pilate having adjudged that one to release [Him]
KJV: The God  of Abraham,  and  of Isaac,  and  of Jacob,  the God  fathers,  hath glorified  his  Son  Jesus;  whom  delivered up,  and  denied  him  in  the presence  of Pilate,  when he was determined  him  go. 

Acts 3:21
Literal: whom it behooves heaven indeed to receive until [the] times of restoration of all things of which spoke - God by [the] mouth of holy from [the] age His prophets
KJV: Whom  the heaven  must  receive  until  the times  of restitution  of all things,  which  God  hath spoken  by  the mouth  of all  his  holy  prophets  since  the world began. 

Acts 3:22
Literal: Moses indeed said - A prophet to you will raise up [the] Lord the God of you out from the brothers of you like me Him You will listen to in all things as many as - He might say to you
KJV: Moses  truly  said  unto  A prophet  the Lord  God  raise up  of  brethren,  like  him  shall ye hear  in  all things  whatsoever  he shall say  unto 

Acts 4:16
Literal: saying What shall we do to the men these That truly for a noteworthy sign has come to pass through them to all those inhabiting Jerusalem [is] evident and not we are able to deny [it]
KJV: Saying,  What  shall we do  men?  for  that  indeed  a notable  miracle  hath been done  by  them  is manifest  to all them  that dwell  in Jerusalem;  and  we cannot  deny 

Acts 5:41
Literal: They indeed therefore departed rejoicing from [the] presence of the Council that they had been counted worthy for the Name to suffer dishonor
KJV: And  they departed  from  the presence  of the council,  rejoicing  that  they were counted worthy  to suffer shame  for  name. 

Acts 8:4
Literal: Those indeed therefore having been scattered went about preaching the word
KJV: Therefore  they that were scattered abroad  went every where  preaching  the word. 

Acts 8:25
Literal: They indeed therefore having earnestly testified and having spoken the word of the Lord traveled back to Jerusalem to many then villages of the Samaritans they were preaching the gospel
KJV: And they, when  they had testified  and  preached  the word  of the Lord,  returned  to  and  preached the gospel  in many  villages  of the Samaritans. 

Acts 9:7
Literal: - And the men traveling with him stood speechless hearing indeed the voice no one however seeing
KJV: And  the men  which  journeyed  with him  stood  speechless,  hearing  a voice,  but  seeing  no man. 

Acts 9:31
Literal: The indeed then church throughout all - of Judea and Galilee Samaria had peace being edified going on in the fear of the Lord in the comfort of the Holy Spirit they were multiplied
KJV: Then  had  the churches  rest  throughout  all  Judaea  and  Galilee  and  Samaria,  and were edified;  and  walking in  the fear  of the Lord,  and  in the comfort  of the Holy  Ghost,  were multiplied. 

Acts 11:16
Literal: I remembered then the word of the Lord how He had said John indeed baptized with water you however will be baptized with [the] Spirit Holy
KJV: Then  the word  of the Lord,  how  John  indeed  baptized  with water;  but  shall be baptized  with  the Holy  Ghost. 

Acts 11:19
Literal: Those indeed therefore having been scattered by the tribulation - having taken place over Stephen passed through to Phoenicia and Cyprus Antioch to no one speaking the word if not only to Jews
KJV: Now  they which were scattered abroad  upon  the persecution  that arose  about  Stephen  travelled  as far as  Phenice,  and  Cyprus,  and  Antioch,  preaching  the word  to none  unto the Jews  only. 

Acts 12:5
Literal: - Indeed therefore Peter was kept in the prison prayer however was fervent being made by the church to - God concerning him
KJV: Peter  therefore  was kept  in  prison:  but  prayer  made  of  the church  unto  God  him. 

Acts 13:4
Literal: They indeed therefore having been sent forth by the Holy Spirit went down to Seleucia From there then they sailed Cyprus
KJV: So  being sent forth  by  the Holy  Ghost,  departed  unto  Seleucia;  and from  thence  they sailed  to  Cyprus. 

Acts 13:36
Literal: David indeed for in his own generation having served the - of God purpose fell asleep and was added to the fathers of him saw decay
KJV: For  David,  after he had served  his own  generation  by the will  of God,  fell on sleep,  and  was laid  unto  his  fathers,  and  corruption: 

Acts 14:3
Literal: A long indeed therefore time they stayed speaking boldly for the Lord the [One] bearing witness to word of the grace of Him granting signs and wonders to be done through the hands of them
KJV: Long  time  therefore  abode they  speaking boldly  in  the Lord,  which  gave testimony  unto the word  of his  grace,  and  granted  signs  and  wonders  to be done  by  their  hands. 

Acts 14:4
Literal: Was divided now the multitude of the city and some indeed were with the Jews however apostles
KJV: But  the multitude  of the city  was divided:  and  part  with  the Jews,  and  part with  the apostles. 

Acts 15:3
Literal: They indeed therefore having been sent forward by the church were passing through - both Phoenicia and Samaria relating in detail the conversion of the Gentiles they were bringing joy great to all the brothers
KJV: And  being brought on their way  by  the church,  they passed through  Phenice  and  Samaria,  declaring  the conversion  of the Gentiles:  and  they caused  great  joy  unto all  the brethren. 

Acts 15:30
Literal: They indeed therefore having been sent off went to Antioch and having gathered the multitude they delivered the letter
KJV: So  when they were dismissed,  to  Antioch:  and  the multitude  together,  they delivered  the epistle: 

Acts 16:5
Literal: The indeed therefore churches were strengthened in the faith and were increasing - in number every day
KJV: And so  the churches  established  in the faith,  and  increased  in number  daily. 

Acts 17:12
Literal: Many indeed therefore of them believed and of the Grecian women - prominent men not a few
KJV: Therefore  many  of  them  believed;  also  of honourable  women  which  were Greeks,  and  of men,  not  a few. 

Acts 17:17
Literal: He was reasoning indeed therefore in the synagogue with the Jews and those worshiping marketplace on every day with those meeting [him]
KJV: Therefore  disputed he  in  the synagogue  with the Jews,  and  with the devout persons,  and  in  the market  daily  with  them that met with him. 

Acts 17:30
Literal: The indeed therefore times - of ignorance having overlooked - God - now He commands - men all everywhere to repent
KJV: And  the times  of this ignorance  God  winked at;  commandeth  all  men  every where  to repent: 

Acts 17:32
Literal: Having heard of now a resurrection of [the] dead some indeed began to mock [him] however said We will hear you concerning this also again
KJV: And  when they heard  of the resurrection  of the dead,  some  mocked:  and  others said,  We will hear  again  of 

Acts 18:14
Literal: Being about now - Paul to open the mouth said - Gallio to the Jews If indeed it was unrighteousness some or crime wicked O Jews according to reason - I would have endured with you
KJV: And  when Paul  was now about  to open  his mouth,  Gallio  said  unto  the Jews,  If  matter of wrong  or  wicked  lewdness,  ye Jews,  reason  would  that I should bear 

Acts 19:15
Literal: Answering however the spirit - evil said to them - - Jesus I know and Paul I am acquainted with you who are you
KJV: And  the evil  spirit  answered  and said,  Jesus  I know,  and  Paul  I know;  but  who 

Acts 19:32
Literal: Others indeed therefore some thing were crying out was for the assembly confused and - most not did know for what cause they were assembled
KJV: Some  therefore  cried  one thing,  and some another:  for  the assembly  confused;  and  the more part  knew  not  wherefore  they were come together. 

Acts 19:38
Literal: If indeed therefore Demetrius and the with him craftsmen have against anyone a matter courts are conducted proconsuls there are let them accuse one another
KJV: Wherefore  if  Demetrius,  and  the craftsmen  which are with  him,  have  a matter  against  any man,  the law  is open,  and  deputies:  let them implead  one another. 

Acts 21:39
Literal: Said however - Paul I a man indeed am a Jew of Tarsus - of Cilicia not [of an] insignificant city a citizen I implore now you allow me to speak to the people
KJV: But  Paul  said,  am  a man  which am a Jew  of Tarsus,  a city in Cilicia,  a citizen  of no  mean  city:  and,  I beseech  suffer  to speak  unto  the people. 

Acts 22:9
Literal: Those then with me being the indeed light beheld the however voice not did they hear of the [One] speaking to me
KJV: And  with  saw  indeed  the light,  but  they heard  not  the voice  of him that spake 

Acts 23:8
Literal: Sadducees indeed for say not there to be resurrection nor angel spirit Pharisees however confess - both
KJV: For  the Sadducees  say  no  resurrection,  angel,  nor  spirit:  but  the Pharisees  confess  both. 

Acts 23:18
Literal: The [one] indeed therefore having taken him brought [him] to the commander and he says The prisoner Paul having called to me asked [me] this - young man to lead you having something to say to you
KJV: So  he took  him,  and brought  him to  the chief captain,  and  said,  Paul  the prisoner  called  unto him, and prayed me  to bring  unto  who hath  something  to say 

Acts 23:22
Literal: - Indeed therefore the commander dismissed the young man having instructed [him] No one tell that these things you have reported to me
KJV: So  the chief captain  depart,  and charged  him, See thou tell  no man  that  thou hast shewed  to 

Acts 23:31
Literal: - Indeed therefore the soldiers according to that having been ordered them having taken - Paul brought [him] by night to - Antipatris
KJV: Then  the soldiers,  as  it was commanded  them,  took  Paul,  and brought  him by  night  to  Antipatris. 

Acts 25:4
Literal: - Indeed therefore Festus answered that is to be kept - Paul in Caesarea he himself now is about in quickness to set out
KJV: But  Festus  answered,  that Paul  should be kept  at  Caesarea,  and  that he himself  would  depart  shortly 

Acts 25:11
Literal: If indeed therefore I do wrong and worthy of death have done anything not I do refuse - to die however nothing there is of which they [can] accuse me no one me can to them give up To Caesar I appeal
KJV: if  I be an offender,  or  have committed  any thing  worthy  of death,  I refuse  not  to die:  but  if  none  of these things  whereof these  accuse  no man  may  deliver  unto them.  I appeal unto  Caesar. 

Acts 26:4
Literal: The indeed then manner of life of me which [is] from youth - from [its] beginning having been among the nation in also Jerusalem know all the Jews
KJV: manner  of life  from  my youth,  which  was  at  the first  among  own nation  at  Jerusalem,  all  the Jews; 

Acts 26:9
Literal: I indeed therefore thought in myself to the name of Jesus - of Nazareth I ought many things contrary to do
KJV: verily  thought  with myself,  that I ought  to do  many things  contrary  to  the name  of Jesus  of Nazareth. 

Acts 27:21
Literal: Much also time without food there being at that time having stood up - Paul in midst of them he said It behooved [you] indeed O men having been obedient to me not to have set sail from - Crete to have incurred then the disaster this and - loss
KJV: after  long  abstinence  Paul  stood forth  in  the midst  of them,  and said,  Sirs,  ye should  have hearkened  and not  have loosed  from  Crete,  and  to have gained  harm  and  loss. 

Acts 27:41
Literal: Having fallen however into a place between two seas they ran aground the vessel and the indeed bow having stuck fast it remained immovable - and the stern was being broken up by the violence of the waves
KJV: And  falling  into  a place  where two seas met,  the ship  aground;  and  the forepart  stuck fast,  and remained  unmoveable,  but  the hinder part  was broken  with  the violence  of the waves. 

Acts 27:44
Literal: and the rest some indeed on boards then on things - from the ship thus it came to pass that all were brought safely to the land
KJV: And  the rest,  some  on  boards,  and  some  on  broken pieces of  the ship.  And  so  it came to pass,  all  safe  to  land. 

Acts 28:5
Literal: The [one] indeed then having shaken off the creature into fire he suffered no injury
KJV: And  he shook off  the beast  into  the fire,  and felt  no  harm. 

Acts 28:22
Literal: We deem it worthy however from you to hear what you think concerning truly for the sect this known to us it is that everywhere it is spoken against
KJV: But  we desire  to hear  of  what  thou thinkest:  for  as concerning  sect,  that  every where  it is spoken against. 

Acts 28:24
Literal: And some indeed were persuaded of the things he is speaking however refused to believe
KJV: And  some  believed  the things which were spoken,  and  some believed not. 

Romans 1:8
Literal: First indeed I thank the God of me through Jesus Christ for all of you because the faith is being proclaimed in all world
KJV: First,  I thank  God  through  Jesus  Christ  all,  that  faith  is spoken  of throughout  the whole  world. 

Romans 2:7
Literal: to those who indeed with endurance in work good glory and honor immortality are seeking life eternal
KJV: To them who by  patient continuance  in well  doing  seek  for glory  and  honour  and  immortality,  eternal  life: 

Romans 2:25
Literal: Circumcision indeed - profits if [the] law you do however a transgressor of law you are the circumcision of you uncircumcision has become
KJV: For  circumcision  verily  profiteth,  if  thou keep  the law:  but  if  a breaker  of the law,  circumcision  is made  uncircumcision. 

Romans 3:2
Literal: Much in every way Chiefly indeed for that they were entrusted with the oracles - of God
KJV: Much  every  way:  chiefly,  because  that  unto them were committed  the oracles  of God. 

Romans 5:16
Literal: And [is] not as through one having sinned the gift truly for judgment [was] of one [was] unto condemnation - but the gift [is] out of many trespasses unto justification
KJV: And  not  as  it was by  one  that sinned,  so is the gift:  for  the judgment  was by  one  to  condemnation,  but  the free gift  is of  many  offences  unto  justification. 

Romans 6:11
Literal: So also you consider yourselves to be dead indeed - to sin living however - to God in Christ Jesus
KJV: Likewise  reckon  also  yourselves  dead  indeed  unto sin,  but  alive  unto God  through  Jesus  Christ 

Romans 7:12
Literal: So - indeed the law [is] holy and the commandment [is] holy righteous good
KJV: Wherefore  the law  is holy,  and  the commandment  holy,  and  just,  and  good. 

Romans 7:25
Literal: Thanks [be] then to God through Jesus Christ the Lord of us Then so myself I with the indeed mind serve law God’s - but [with] the flesh [the] law of sin
KJV: God  through  Jesus  Christ  Lord.  So then  with the mind  myself  serve  the law  of God;  but  with the flesh  the law  of sin. 

Romans 8:10
Literal: If however Christ [is] in you the indeed body [is] dead on account of sin Spirit [is] life righteousness
KJV: And  if  Christ  be in  the body  is dead  because  of sin;  but  the Spirit  is life  because  of righteousness. 

Romans 8:17
Literal: If now children also heirs indeed of God joint-heirs of Christ if indeed we suffer with [Him] so that we may be glorified together
KJV: And  if  children,  then  heirs;  of God,  and  joint-heirs  with Christ;  if so be  that we suffer with  him, that  also  glorified together. 

Romans 9:21
Literal: Or not has authority the potter over the clay out of the same lump to make one indeed unto honor vessel however dishonor
KJV: Hath  not  the potter  power  over the clay,  of  the same  lump  to  make  one vessel  unto  honour,  and  another  unto  dishonour? 

Romans 10:1
Literal: Brothers the indeed desire - of my heart and supplication to - God on behalf of them [is] for salvation
KJV: Brethren,  my  heart's  desire  and  prayer  to  God  for  that  they might be saved. 

Romans 11:13
Literal: To you now I am speaking the Gentiles Upon as much as indeed therefore am I of [the] Gentiles apostle the ministry of me I magnify
KJV: I speak  Gentiles,  inasmuch as  am  the apostle  of the Gentiles,  I magnify  office: 

Romans 11:22
Literal: Behold therefore [the] kindness and severity of God upon indeed those having fallen severity toward however you kindness if you continue in the kindness otherwise also you will be cut off
KJV: therefore  the goodness  and  severity  of God:  on  them which fell,  severity;  but  toward  goodness,  if  thou continue  in his goodness:  otherwise  thou  also  shalt be cut off. 

Romans 11:28
Literal: As regards indeed the gospel [they are] enemies on account of you however the election beloved on account of the patriarchs
KJV: As concerning  the gospel,  they are enemies  for your sakes:  but  as touching  the election,  they are beloved  the fathers'  sakes. 

Romans 14:2
Literal: One indeed believes to eat all things the [one] however being weak vegetables eats
KJV: For  one  believeth  that he may eat  all things:  another,  who is weak,  eateth  herbs. 

Romans 14:5
Literal: One truly for judges a day [to be] above [another] day however every day [alike] Each in the own mind let be fully assured
KJV: One  man  esteemeth  one day  above  another:  another  esteemeth  every  day  every man  be fully persuaded  in  his own  mind. 

Romans 14:20
Literal: Not for the sake of food destroy the work - of God All things indeed [are] clean but [it is] wrong to the man - through a stumbling block eating
KJV: For  meat  destroy  not  the work  of God.  All things  indeed  are pure;  but  it is evil  for that man  who eateth  with  offence. 

Romans 16:19
Literal: The for of you obedience to all has reached Over you therefore I rejoice I wish however you wise indeed to be - good innocent evil
KJV: For  obedience  is come abroad  unto  all  men. I am glad  therefore  behalf:  but yet  I would have  wise  unto  good,  and  simple  concerning  evil. 

1 Corinthians 1:12
Literal: I mean now this that each of you says I indeed am of Paul and of Apollos of Cephas of Christ
KJV: Now  I say,  that  every one  saith,  am  of Paul;  and  of Apollos;  and  of Cephas;  and  of Christ. 

1 Corinthians 1:18
Literal: The message for - of the cross to those indeed perishing foolishness is those however being saved to us power of God it is
KJV: For  the preaching  of the cross  to them  that perish  foolishness;  but  which are saved  the power  of God. 

1 Corinthians 1:23
Literal: we however preach Christ having been crucified to [the] Jewish indeed a stumbling block to Gentiles now foolishness
KJV: But  preach  Christ  crucified,  unto the Jews  a stumblingblock,  and  foolishness; 

1 Corinthians 3:4
Literal: When for might say one I indeed am of Paul another however of Apollos not fleshly are you
KJV: For  while  one  saith,  am  of Paul;  and  another,  am of Apollos; 

1 Corinthians 5:3
Literal: I indeed though being absent - in body being present now in spirit already have judged as the [one] so this having produced
KJV: For  verily,  as  absent  in body,  but  present  in spirit,  have judged  already,  as  though I were present,  so  done 

1 Corinthians 6:4
Literal: The things of this life indeed so judgment [as to] if you have the [ones] being despised in the church those set you up
KJV: If  then  ye have  judgments  of things pertaining to this life,  set  to judge who are least esteemed  in  the church. 

1 Corinthians 6:7
Literal: Already indeed therefore altogether a defeat for you it is that lawsuits you have among one another Because of why not rather suffer wrong be defrauded
KJV: Now  therefore  utterly  a fault  because  ye go  to law  one with  another.  not  rather  take wrong?  not  rather  suffer yourselves to be defrauded? 

1 Corinthians 7:7
Literal: I wish now all men to be like even myself But each his own has gift from God one [has] indeed this one however that
KJV: I would  that all  men  even  as  I myself.  But  every man  hath  his proper  gift  of  God,  after this manner,  and  after that. 

1 Corinthians 9:24
Literal: Not know you that those in a race course running all indeed run one however receives the prize Thus run that you might obtain [it]
KJV: Know ye  not  that  they which run  in  a race  run  all,  but  one  receiveth  the prize?  So  run,  that  ye may obtain. 

1 Corinthians 9:25
Literal: Everyone now - striving in all things controls himself they indeed then that a perishable crown they might receive we however an imperishable
KJV: And  every man  that striveth for the mastery  is temperate  in all things.  Now  they  do it to  obtain  a corruptible  crown;  but  an incorruptible. 

1 Corinthians 11:7
Literal: A man truly for not ought to cover the head image and glory of God being the woman however [the] glory of man is
KJV: For  a man  indeed  ought  not  to cover  his head,  forasmuch as he is  the image  and  glory  of God:  but  the woman  the glory  of the man. 

1 Corinthians 11:14
Literal: Not even - nature itself does teach you that a man indeed if he has long hair a dishonor to him it is
KJV: not even  nature  itself  teach  that,  if  a man  have long hair,  a shame  unto him? 

1 Corinthians 11:18
Literal: First indeed for coming together you in an assembly I hear divisions among you there to be and in part it I believe
KJV: For  first of all,  come together  in  the church,  I hear  that there be  divisions  among  and  I partly  believe  it. 

1 Corinthians 11:21
Literal: One for the own supper takes first in - eating and this [one] indeed is hungry that [one] however is drunken
KJV: For  in  eating  every one  taketh before  other his own  supper:  and  one  is hungry,  and  another  is drunken. 

1 Corinthians 12:8
Literal: To one truly for through the Spirit is given a word of wisdom to another now of knowledge according to the same Spirit
KJV: For  to one  is given  by  the Spirit  the word  of wisdom;  to another  the word  of knowledge  by  the same  Spirit; 

1 Corinthians 12:20
Literal: Now however many even [are the] members one body
KJV: But  now  are they many  members,  yet but  one  body. 

1 Corinthians 12:28
Literal: And some indeed has appointed - God in the church first apostles secondly prophets third teachers then miracles gifts of healing helping administrating various kinds of tongues
KJV: And  God  hath set  some  in  the church,  first  apostles,  secondarily  prophets,  thirdly  teachers,  after that  miracles,  gifts  of healings,  helps,  governments,  diversities  of tongues. 

1 Corinthians 14:17
Literal: You truly for well are giving thanks but the other not is edified
KJV: For  thou  verily  givest thanks  well,  but  the other  not  edified. 

1 Corinthians 15:39
Literal: Not all flesh [is] the same flesh but one indeed of men another now flesh of beasts of birds of fish
KJV: All  flesh  is not  the same  flesh:  but  there is one  kind of flesh  of men,  another  flesh  of beasts,  another  of fishes,  and  another  of birds. 

1 Corinthians 15:40
Literal: And bodies [there are] heavenly bodies earthly But one truly [is] the of the heavenly glory another now that earthly
KJV: There are also  celestial  bodies,  and  bodies  terrestrial:  but  the glory  of the celestial  is one,  and  the glory of the terrestrial  is another. 

2 Corinthians 2:16
Literal: to one indeed an odor from death to death now a fragrance life life And for these things who [is] sufficient
KJV: To  the one  we are the savour  of death  unto  death;  and  to the other  the savour  of life  unto  life.  And  who  is sufficient  for 

2 Corinthians 8:17
Literal: For [our] indeed appeal he accepted very earnest however being of his own accord he has gone out to you
KJV: For  indeed  he accepted  the exhortation;  but  being  of his own accord  he went  unto 

2 Corinthians 9:1
Literal: Concerning now for the service - for the saints superfluous for me it is - to write to you
KJV: For  as  touching  the ministering  to  the saints,  superfluous  to write 

2 Corinthians 10:1
Literal: Myself now I Paul exhort you by the meekness and gentleness - of Christ who as to appearance indeed [am] humble among you being absent however am bold toward
KJV: Now  Paul  myself  beseech  by  and  gentleness  of Christ,  who  in  presence  am base  among  but  being absent  am bold  toward 

2 Corinthians 10:10
Literal: For the letters indeed they say [are] weighty and strong - but the presence of the body weak the speech having been ignored
KJV: For  his letters,  say they,  are weighty  and  powerful;  but  his bodily  presence  is weak,  and  his speech  contemptible. 

2 Corinthians 11:4
Literal: If indeed for the [one] coming another Jesus proclaims whom not we did proclaim or a spirit different you receive which you did receive glad tidings you did accept well are you bearing with [it]
KJV: For  if  he that cometh  preacheth  another  Jesus,  whom  not  preached,  or  if ye receive  another  spirit,  which  not  received,  or  another  gospel,  which  not  accepted,  well  bear with 

2 Corinthians 12:1
Literal: To boast it behooves [me] not is it profitable indeed I will go on however to visions and revelations of [the] Lord
KJV: not  expedient  to glory.  I will come  to  visions  and  revelations  of the Lord. 

2 Corinthians 12:12
Literal: The indeed signs of the apostle were performed among you in all perseverance in signs both and wonders miracles
KJV: Truly  the signs  of an apostle  were wrought  among  all  patience,  in  signs,  and  wonders,  and  mighty deeds. 

Galatians 4:8
Literal: But at that time indeed not knowing God you were enslaved to those by nature not being gods
KJV: Howbeit  then,  when ye knew  not  God,  ye did service  unto them which by nature  no  gods. 

Galatians 4:23
Literal: But the [one] indeed of the slave woman according to flesh has been born but free through the promise
KJV: But  he  who was of  the bondwoman  was born  after  the flesh;  but  he of  the freewoman  was by  promise. 

Galatians 4:24
Literal: which things are allegorized these for are two covenants one indeed from Mount Sinai unto slavery begetting which is Hagar
KJV: Which things  an allegory:  for  these  the two  covenants;  from  the mount  Sinai,  which gendereth  to  bondage,  which  Agar. 

Ephesians 4:11
Literal: And He gave some indeed [to be] apostles now prophets evangelists shepherds teachers
KJV: And  he  gave  some,  apostles;  and  some, prophets;  and  some, evangelists;  and  some, pastors  and  teachers; 

Philippians 1:15
Literal: Some indeed even from envy and strife however also from goodwill - Christ are proclaiming
KJV: Some  indeed  preach  Christ  even  of  envy  and  strife;  and  some  also  of  good will: 

Philippians 1:16
Literal: the [ones] indeed out of love knowing that for [the] defense of the gospel I am appointed
KJV: The one  of 

Philippians 2:23
Literal: Him indeed therefore I hope to send when - I shall have seen the things concerning me immediately
KJV: Him  therefore  I hope  to send  presently,  so soon as  how 

Philippians 3:1
Literal: - Finally brothers of me rejoice in [the] Lord The same things to write to you to me indeed [is] not troublesome for you now [is] safe
KJV: Finally,  brethren,  rejoice  in  the Lord.  To write  the same things  indeed  is not  grievous,  but  it is safe. 

Philippians 3:8
Literal: But - therefore indeed also I count all things loss to be because of the excelling - knowledge of Christ Jesus the Lord of me because of whom - I have lost and esteem [them] rubbish that Christ I may gain
KJV: Yea  and  I count  all things  but loss  the excellency  of the knowledge  of Christ  Jesus  Lord:  for  whom  I have suffered the loss  of all things,  and  do count  but dung,  that  I may win  Christ, 

Philippians 3:13
Literal: Brothers I myself not do consider to have taken hold [of it] One thing however The things indeed behind forgetting to the things now ahead reaching forward
KJV: Brethren,  count  not  myself  to have apprehended:  but  this one thing  I do, forgetting  those things  which are behind,  and  reaching forth unto  those things which are before, 

Colossians 2:23
Literal: which are an appearance indeed having of wisdom in self-imposed worship and humility harsh treatment of [the] body not of honor a certain against [the] indulgence of the flesh
KJV: Which things  have  indeed  of wisdom  in  will worship,  and  humility,  and  neglecting  of the body;  not  in  any  honour  to  the satisfying  of the flesh. 

1 Thessalonians 2:18
Literal: Therefore we wanted to come to you I indeed Paul both once and twice hindered us - Satan
KJV: we would  have come  unto  even  Paul,  once  again;  but  Satan  hindered 

2 Timothy 1:10
Literal: having been made manifest also now by the appearing of the Savior of us Christ Jesus having abolished indeed - death having brought to light now life and immortality through the gospel
KJV: But  now  made manifest  by  the appearing  Saviour  Jesus  Christ,  who  hath abolished  death,  and  life  and  immortality  to light  through  the gospel: 

2 Timothy 2:20
Literal: In a great now house not there are only vessels golden and silver but also wooden earthen some indeed unto honor however dishonor
KJV: But  in  a great  house  not  only  vessels  of gold  and  of silver,  but  also  of wood  and  of earth;  and  some  to  honour,  and  some  to  dishonour. 

2 Timothy 4:4
Literal: and from indeed the truth - hearing they will turn away unto then - myths they will be turned aside
KJV: And  they shall turn away  their ears  from  the truth,  and  shall be turned  unto  fables. 

Hebrews 1:7
Literal: And as to indeed the angels He says The [One] making of Him winds ministers of fire a flame
KJV: And  of  the angels  he saith,  Who maketh  his  angels  spirits,  and  his  ministers  a flame  of fire. 

Hebrews 3:5
Literal: And Moses indeed [was] faithful in all the house of Him as a servant unto a testimony of the things going to be spoken
KJV: And  Moses  verily  was faithful  in  all  his  house,  as  a servant,  for  a testimony  of those things which were to be spoken after; 

Hebrews 7:2
Literal: [is he] to whom also a tenth of all apportioned Abraham first indeed being translated king of righteousness then and of Salem which is of peace
KJV: To whom  also  Abraham  gave  a tenth part  of  all;  first  being by interpretation  King  of righteousness,  and  after that  also  King  of Salem,  King  of peace; 

Hebrews 7:5
Literal: And those indeed out from the sons of Levi the priestly office receiving a commandment have to take a tenth from the people according to the law that is from the brothers of them though having come out of the loin of Abraham
KJV: And  verily  they that are of  the sons  of Levi,  who  receive  the office of the priesthood,  have  a commandment  to take tithes  of the people  according to  the law,  of their  brethren,  though  they come  out of  the loins  of Abraham: 

Hebrews 7:8
Literal: And here indeed tithes dying men receive in that place however it is testified that he lives on
KJV: And  here  men  that die  receive  tithes;  but  there  he receiveth them, of whom it is witnessed  that  he liveth. 

Hebrews 7:11
Literal: If indeed then perfection by the Levitical priesthood were the people for upon it had received [the] Law what still need [was there] according to the order of Melchizedek [for] another to arise priest and not of Aaron to be named
KJV: If  therefore  perfection  by  the Levitical  priesthood,  (for  under  it  the people  received the law,)  what  further  need  was there that another  priest  should rise  after  the order  of Melchisedec,  and  not  be called  after  the order  of Aaron? 

Hebrews 7:18
Literal: A putting away indeed for there is of the preceding commandment because of - its weakness and uselessness
KJV: For  there is  verily  a disannulling  of the commandment  going before  for  the weakness  and  unprofitableness  thereof. 

Hebrews 7:20
Literal: And to as much as not apart from an oath those ones truly for without are priests becoming
KJV: And  inasmuch as  not  without  an oath 

Hebrews 7:23
Literal: And those indeed many are having become priests because of - by death being prevented from continuing
KJV: And  truly  many  priests,  because they were not suffered  to continue  by reason of  death: 

Hebrews 8:4
Literal: If certainly then He were on earth not even - would He be a priest there being those offering according to law the gifts
KJV: if  on  earth,  he should  not  a priest,  that offer  gifts  according  to the law: 

Hebrews 9:1
Literal: Had indeed therefore also the first regulations of worship - and a sanctuary earthly
KJV: Then  verily  the first  covenant had  also  ordinances  of divine service,  and  a worldly 

Hebrews 9:6
Literal: These things now thus having been prepared into indeed the first tabernacle at all times everything enter the priests the sacred services accomplishing
KJV: Now  thus  ordained,  the priests  went  into  the first  tabernacle,  accomplishing  the service 

Hebrews 9:23
Literal: [It was] necessary then [for] the indeed representations of the things in the heavens with these to be purified themselves however heavenly things with better sacrifices than these
KJV: It was therefore  necessary  that the patterns  of things  in  the heavens  should be purified  but  the heavenly things  themselves  with better  sacrifices  than 

Hebrews 10:11
Literal: And every indeed priest stands every day ministering the same repeatedly offering sacrifices which never are able to take away sins
KJV: And  every  priest  standeth  daily  ministering  and  offering  oftentimes  the same  sacrifices,  which  can  never  take away  sins: 

Hebrews 10:33
Literal: this indeed by revilings both and tribulations being made a spectacle now partners of those thus passing through [them] having become
KJV: whilst ye were made a gazingstock  both  by reproaches  and  afflictions;  and  whilst ye became  companions  so  used. 

Hebrews 11:15
Literal: And if indeed that they had been remembering from where they came out they would have had - opportunity to return
KJV: And  truly,  if  they had been mindful  of that  country from  whence  they might  have had  opportunity  to have returned. 

Hebrews 12:9
Literal: Furthermore - indeed of the flesh of us fathers we have had correctors and we respected [them] not much and more shall we be in subjection to the Father - of spirits shall live
KJV: Furthermore  we have had  fathers  flesh  which corrected  us, and  we gave them reverence:  not  much  rather  be in subjection  unto the Father  of spirits,  and  live? 

Hebrews 12:10
Literal: - Truly indeed for a few days according to that seeming good to them they were disciplining [us] - but [He] for [our] benefitting in order - to share of the holiness of Him
KJV: For  they verily  for  a few  days  chastened  us after  their own  pleasure;  but  he for  our profit,  that  we might be partakers  of his  holiness. 

Hebrews 12:11
Literal: All now discipline for indeed those being present not seems of joy to be but of grief afterward however [the] fruit peaceable to those by it having been trained it yields of righteousness
KJV: Now  no  chastening  for  the present  seemeth  joyous,  but  grievous:  nevertheless  afterward  it yieldeth  the peaceable  fruit  of righteousness  unto them which are exercised  thereby. 

James 3:17
Literal: - But the from above wisdom first indeed pure is then peaceable gentle reasonable full of mercy and of fruits good impartial sincere
KJV: But  the wisdom  that is from above  first  pure,  then  peaceable,  gentle,  and easy to be intreated,  full  of mercy  and  good  fruits,  without partiality,  and  without hypocrisy. 

1 Peter 1:20
Literal: having been foreknown indeed before [the] foundation of [the] world having been revealed however in [the] last - times for the sake of you
KJV: Who verily  was foreordained  before  the foundation  of the world,  but  was manifest  in  these last  times  for 

1 Peter 2:4
Literal: To whom coming a stone living by men indeed rejected in the sight of however God chosen [and] precious
KJV: To  whom  coming,  as unto a living  stone,  disallowed  indeed  of  men,  but  chosen  of  God,  and precious, 

1 Peter 3:18
Literal: because also Christ once for sins suffered [the] righteous for [the] unrighteous so that you He might bring - to God having been put to death indeed in [the] flesh having been made alive however in [the] spirit
KJV: For  Christ  also  hath once  suffered  for  sins,  the just  for  the unjust,  that  he might bring  to God,  being put to death  in the flesh,  but  quickened  by the Spirit: 

1 Peter 4:6
Literal: To this [end] indeed even to [the] dead the gospel was proclaimed so that they might be judged indeed according to men in [the] flesh they might live however God in [the] spirit
KJV: For  for  was the gospel preached  also  to them that are dead,  that  they might be judged  according to  men  in the flesh,  but  live  according to  God  in the spirit. 

1 Peter 4:14
Literal: If you are insulted in [the] name of Christ [you are] blessed because the - of glory and - - of God Spirit upon you rests on indeed their [part] He is blasphemed on however your [part] He is glorified
KJV: If  ye be reproached  for  the name  of Christ,  happy  are ye; for  the spirit  of glory  and  of God  resteth  upon  on  their part  he is evil spoken of,  but  on  he is glorified. 

Jude 1:8
Literal: Likewise yet also these dreaming [ones] [the] flesh indeed defile authority then set aside glorious [ones] and blaspheme

Jude 1:10
Literal: These however whatever things indeed not they have seen they speak evil of then naturally as the irrational animals they understand in these things they corrupt themselves

Jude 1:22
Literal: And those who indeed have mercy on are doubting

Old Testament
Gen Exo Lev Num Deut
Josh Judg Rth 1 Sam 2 Sam
1 Kgs 2 Kgs 1 Chron 2 Chron Ezra
Neh Esth Job Psa Prov
Eccles Song Isa Jer Lam
Ezek Dan Hos Joel Amos
Obad Jnh Micah Nah Hab
Zeph Haggai Zech Mal
New Testament (182)
Matt (20) Mrk (6) Luk (10) John (8) Act (48)
Rom (19) 1 Cor (20) 2 Cor (8) Gal (3) Ephes (1)
Phil (6) Col (1) 1 Thess (1) 2 Thess 1 Tim
2 Tim (3) Titus Philem Hebrews (19) James (1)
1 Pet (5) 2 Pet 1 John 2 John 3 John
Jude (3) Rev