[4] Every man praying or prophesying, having his head covered, dishonoureth his head. [5] But every woman that prayeth or prophesieth with her head uncovered dishonoureth head: for even all one as if she were shaven. [6] For if the woman not covered, also be shorn: but if for a woman to be shorn or shaven, let her be covered. [7] For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman the glory of the man. [8] For the man not of the woman; but the woman of the man. [9] Neither the man created for the woman; but the woman for the man. [10] cause ought the woman to have power on her head because of the angels. [11] Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. [12] For as the woman is of the man, even so is the man also by the woman; but all things of God. [13] Judge in comely that a woman pray unto God uncovered? [14] not even nature itself teach that, if a man have long hair, a shame unto him? [15] But if a woman have long hair, a glory to her: for her hair is given her for a covering. [16] But seem contentious, have no such custom, neither the churches of God. [17] Now that I declare unto you I praise you not, that ye come together not for but for the worse. [18] For first of all, come together in the church, I hear that there be divisions among and I partly believe it. [19] For there must also heresies among that they which are approved may be made manifest among [20] come together therefore into one place, not to eat the Lord's supper. [21] For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. [22] What? have ye houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say shall I praise in I praise you not. [23] For I have received of the Lord that which also I delivered That the Lord Jesus the same night in which he was betrayed took bread: [24] And when he had given thanks, he brake it, and said, body, which is broken for do in remembrance of me. [25] After the same manner also he took the cup, when he had supped, saying, cup the new testament in my blood: do ye, as oft as ye drink it, in remembrance of me. [26] For ye eat bread, and drink cup, ye do shew the Lord's death till he come. [27] Wherefore whosoever shall eat bread, and drink this cup of the Lord, unworthily, guilty of the body and blood of the Lord. [28] But a man examine himself, and so let him eat of that bread, and drink of that cup. [29] For he that eateth and drinketh eateth and drinketh damnation to himself, not discerning body. [30] cause many are weak and sickly among and many sleep. [31] if we would judge ourselves, we should not be judged. [32] But when we are judged, we are chastened of the Lord, be condemned with the world. [33] Wherefore, brethren, when ye come together to eat, tarry one for another. [34] And hunger, let him eat at home; together unto condemnation. And the rest will I set in order when I come.