1 Corinthians 14:1-25

1 Corinthians 14:1-25

[1] Follow  after charity,  and  desire  spiritual  gifts, but  rather  that  ye may prophesy.  [2] For  he that speaketh  in an unknown tongue  speaketh  not  unto men,  but  unto God:  for  no man  understandeth  him; howbeit  in the spirit  he speaketh  mysteries.  [3] But  he that prophesieth  speaketh  unto men  to edification,  and  exhortation,  and  comfort.  [4] He that speaketh  in an unknown tongue  edifieth  himself;  but  he that prophesieth  edifieth  the church.  [5] I would  all  spake  with tongues,  but  rather  that  ye prophesied:  than  he that speaketh  with tongues,  except  he interpret,  that  the church  may receive  edifying.  [6] brethren,  if  I come  unto  speaking  with tongues,  what  shall I profit  I shall speak  either  by  revelation,  or  by  knowledge,  or  by  prophesying,  or  by  doctrine?  [7] And even  things without life  giving  sound,  whether  pipe  or  harp,  they give  a distinction  in the sounds,  how  shall it be known  what is piped  or  harped?  [8] For  if  the trumpet  give  an uncertain  sound,  who  shall prepare himself  to  the battle?  [9] So  likewise  ye utter  by  the tongue  words  easy to be understood,  how  shall it be known  what is spoken?  for  speak  into  the air.  [10] it may be,  so many  kinds  of voices  in  the world,  and  none of them  is without signification.  [11] Therefore  I know  the meaning  of the voice,  unto him that speaketh  a barbarian,  and  he that speaketh  shall be a barbarian  unto  [12] Even  so  forasmuch as  zealous  of spiritual  gifts, seek  that  ye may excel  to  the edifying  of the church.  [13] let him that speaketh  in an unknown tongue  pray  that  he may interpret.  [14] For  if  I pray  in an unknown tongue,  spirit  prayeth,  but  understanding  unfruitful.  [15] What  then?  I will pray  with the spirit,  and  I will pray  with the understanding  also:  I will sing  with the spirit,  and  I will sing  with the understanding  also.  [16] Else  when  thou shalt bless  with the spirit,  how  shall he that occupieth  the room  of the unlearned  say  Amen  at  thy  giving of thanks,  seeing  he understandeth  not  what  thou sayest?  [17] For  thou  verily  givest thanks  well,  but  the other  not  edified.  [18] I thank  God,  I speak  with tongues  more than  all:  [19] Yet  in  the church  I had rather  speak  five  words  understanding,  that  by my voice I might teach  others  also,  than  ten thousand  words  in  an unknown tongue.  [20] Brethren,  be  not  children  in understanding:  howbeit  in malice  be ye children,  but  in understanding  be  men.  [21] In  the law  it is written,  With  men of other tongues  and  other  lips  will I speak  people;  and  yet for all  not  hear  saith  the Lord.  [22] Wherefore  tongues  for  a sign,  not  to them that believe,  but  to them that believe not:  but  prophesying  serveth not  for them that believe not,  but  for them which believe.  [23] If  therefore  the whole  church  be come together  into  one place,  and  all  speak  with tongues,  and  there come in  those that are unlearned,  or  unbelievers,  not  say  that  ye are mad?  [24] But  if  all  prophesy,  and  there come in  one  that believeth not,  or  one unlearned,  he is convinced  of  all,  he is judged  of  all:  [25] And  thus  the secrets  of his  heart  made  manifest;  and  so  falling down  on  his face  he will worship  God,  and report  that  God  in  of a truth. 

What does 1 Corinthians 14:1-25 Mean?

Contextual Meaning

"Paul had discussed the gift of the Spirit, the gifts of the Spirit, and the graces of the Spirit; and now he concluded this section by explaining the government of the Spirit in the public worship services of the church. Apparently there was a tendency for some of the Corinthians to lose control of themselves as they exercised their gifts, and Paul had to remind them of the fundamental principles that ought to govern the public meetings of the church. There are three principles: edification, understanding, and order." [1]
Paul went on to elaborate on the inferiority of the gift of tongues that the Corinthians elevated so they would pursue more important gifts. His point was that intelligible speech (i.e, prophecy) is superior to unintelligible speech (i.e, tongues) in the assembly. He argued first for intelligible speech for the sake of the believers gathered to worship ( 1 Corinthians 14:1-25). In this whole comparison Paul was dealing with the gift of tongues without the gift of the interpretation of tongues.