Ezekiel 33:1-20

Ezekiel 33:1-20

[1] Again the word  of the LORD  came unto me, saying,  [2] Son  of man,  speak  to the children  of thy people,  and say  unto them, When I bring  the sword  upon a land,  if the people  of the land  take  man  of their coasts,  and set  him for their watchman:  [3] If when he seeth  the sword  come  upon the land,  he blow  the trumpet,  and warn  the people;  [4] Then whosoever  the sound  of the trumpet,  and taketh not warning;  if the sword  come,  and take him away,  his blood  shall be upon his own head.  [5] He heard  the sound  of the trumpet,  and took not warning;  his blood  shall be upon him. But he that taketh warning  shall deliver  his soul.  [6] But if the watchman  see  the sword  come,  and blow  not the trumpet,  and the people  be not warned;  if the sword  come,  and take  any person  from among them, he is taken away  in his iniquity;  but his blood  will I require  at the watchman's  hand.  [7] So thou, O son  of man,  I have set  thee a watchman  unto the house  of Israel;  therefore thou shalt hear  the word  at my mouth,  and warn  [8] When I say  unto the wicked,  man, thou shalt surely  if thou dost not speak  to warn  the wicked  from his way,  that wicked  man shall die  in his iniquity;  but his blood  will I require  at thine hand.  [9] Nevertheless, if thou warn  the wicked  of his way  to turn  from his way,  he shall die  in his iniquity;  but thou hast delivered  thy soul.  [10] Therefore, O thou son  of man,  speak  unto the house  of Israel;  Thus ye speak,  If our transgressions  and our sins  be upon us, and we pine away  in them, how should we then live?  [11] Say  unto them, As I live,  saith  the Lord  GOD,  I have no pleasure  in the death  of the wicked;  turn  from his way  and live:  turn  ye from your evil  ways;  for why will ye die,  O house  of Israel?  [12] Therefore, thou son  of man,  say  unto the children  of thy people,  The righteousness  of the righteous  shall not deliver  him in the day  of his transgression:  as for the wickedness  of the wicked,  he shall not fall  thereby in the day  that he turneth  from his wickedness;  neither shall the righteous  be able  to live  for his righteousness in the day  that he sinneth.  [13] When I shall say  to the righteous,  that he shall surely  if he trust  to his own righteousness,  and commit  iniquity,  all his righteousnesses  shall not be remembered;  but for his iniquity  that he hath committed,  he shall die  for it. [14] Again, when I say  unto the wicked,  Thou shalt surely  if he turn  from his sin,  and do  that which is lawful  and right;  [15] If the wicked  restore  the pledge,  give again  that he had robbed,  walk  in the statutes  of life,  without committing  iniquity;  he shall surely  he shall not die.  [16] None of his sins  that he hath committed  shall be mentioned  unto him: he hath done  that which is lawful  and right;  he shall surely  [17] Yet the children  of thy people  say,  The way  of the Lord  is not equal:  but as for them, their way  is not equal.  [18] When the righteous  turneth  from his righteousness,  and committeth  iniquity,  he shall even die  thereby. [19] But if the wicked  turn  from his wickedness,  and do  that which is lawful  and right,  he shall live  [20] Yet ye say,  The way  of the Lord  is not equal.  O ye house  of Israel,  I will judge  you every one  after his ways. 

What does Ezekiel 33:1-20 Mean?

Contextual Meaning

Since this message is undated, it may have come to Ezekiel about the same time as the previous two in chapter32 , namely, in the last month of585 B.C. If Song of Solomon , Ezekiel received it about two months after God gave him the six messages recorded in Ezekiel 33:21 to Ezekiel 39:29 (cf. Ezekiel 33:21). Perhaps the writer inserted the present message in the text here because its strong encouragement to repent was more typical of Ezekiel"s emphasis before news of Jerusalem"s fall reached the exiles ( Ezekiel 33:21) than it was of his emphasis after they received that news. When the exiles learned that Jerusalem had fallen, Ezekiel"s messages changed. Before then he announced judgment on Judah and Jerusalem (chs4-24) and proclaimed several messages of judgment on the nations that opposed Israel (chs25-32). After that event his messages were more encouragements that God would restore Israel to her land (chs33-48).
There are only two dated prophecies after the fall of Jerusalem: Ezekiel 33:21 and Ezekiel 40:1. These texts introduce all the messages from Ezekiel 33:21 to Ezekiel 48:35, the end of the book. The message in Ezekiel 33:23-33 is an exception; it is a strong call to the Israelites to repent and to recommit to obeying the Mosaic Law. Alexander considered the message in Ezekiel 33:1-20 as the conclusion to the section of oracles against the nations (chs25-32). [1] Most commentators viewed this message as an introduction to the messages promising future blessings for Israel (chs33-48). Obviously it serves a transitional (janus) function in the book and looks both ways, backward and forward.