Luke 16:19-31

Luke 16:19-31

[19] a certain  rich  man,  which  was clothed  in purple  and  fine linen,  and fared  sumptuously  every  day:  [20] And  a certain  beggar  named  Lazarus,  was laid  at  his  gate,  full of sores,  [21] And  desiring  to be fed  with  which  fell  from  the rich man's  table:  moreover  the dogs  came  and licked  his  sores.  [22] And  it came to pass,  that the beggar  died,  and  was carried  by  the angels  into  Abraham's  bosom:  the rich man  also  died,  and  was buried;  [23] And  in  hell  he lift up  his  eyes,  being  in  torments,  and seeth  Abraham  afar  off,  and  Lazarus  in  his  bosom.  [24] And  he cried  and said,  Father  Abraham,  have mercy  and  send  Lazarus,  that  he may dip  the tip  of his  finger  in water,  and  cool  tongue;  for  I am tormented  in  flame.  [25] But  Abraham  said,  Son,  that  thou  in  lifetime  receivedst  good things,  and  likewise  Lazarus  evil things:  but  now  he is comforted,  and  thou  art tormented.  [26] And  all  between  and  a great  gulf  fixed:  so that  they which would  pass  to  cannot;  neither  can they pass  to  that would come from thence.  [27] Then  he said,  I pray  therefore,  father,  that  thou wouldest send  him  to  father's  house:  [28] For  I have  five  brethren;  that  he may testify  unto them,  also  come  into  place  of torment.  [29] Abraham  saith  unto him,  They have  Moses  and  the prophets;  let them hear  them.  [30] And  he said,  Nay,  father  Abraham:  but  if  one  went  unto  them  from  the dead,  they will repent.  [31] And  he said  unto him,  If  they hear  not  Moses  and  the prophets,  neither  will they be persuaded,  though  one  rose  from  the dead. 

What does Luke 16:19-31 Mean?

Contextual Meaning

In this parable the rich man and his brothers who did not listen to Moses and the prophets ( Luke 16:29-31) represent the Pharisees ( Luke 16:16-17). The Pharisees believed in a future life and a coming judgment, but they, as the rich Prayer of Manasseh , did not allow those beliefs to deter them from the pursuit of present wealth ( Luke 16:14). Jesus announced that even His resurrection would not change them ( Luke 16:31). This parable also affirmed Jesus" teaching on a future reversal of fortunes ( Luke 1:53; Luke 6:20-26; Luke 12:16-21; Luke 13:30; Luke 14:11) and the fact that present decisions affect future destiny for the saved and the unsaved.
The rabbinic story of how Abraham sent his steward Eleazar, of which Lazarus is the Greek form of the name, to Sodom to test the hospitality of its citizens may lie behind this parable. [1] Jesus may have built this parable on that story, which was extra-biblical but perhaps factual or merely fictional.