[9] But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? [10] Ye observe days, and months, and times, and years. [11] I am afraid upon labour in vain. [12] Brethren, I beseech be as I am; for I am as are: ye have not injured at all. [13] Ye know how through infirmity of the flesh I preached the gospel at the first. [14] And temptation which was in flesh ye despised not, nor rejected; but received as an angel of God, even as Christ Jesus. [15] then the blessedness spake of? for record, that, if it had been possible, ye would have plucked out own eyes, [16] therefore become enemy, the truth? [17] They zealously affect but not well; yea, they would exclude that ye might affect them. [18] But it is good to be zealously affected always in a good thing, and not only when am present with [19] of whom I travail in birth again Christ be formed in [20] I desire to be present with now, and to change voice; for I stand in doubt of [21] Tell ye that desire under the law, not hear the law? [22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things an allegory: for these the two covenants; from the mount Sinai, which gendereth to bondage, which Agar. [25] For this Agar mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above free, which the mother [27] For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. [28] Now brethren, Isaac was, the children of promise. [29] But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman be heir with the son of the freewoman. [31] brethren, not children of the bondwoman, but of the free.