KJV: And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
YLT: And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?
Darby: And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?
ASV: And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
ἀποκριθεὶς | answering |
Parse: Verb, Aorist Participle Passive, Nominative Masculine Singular Root: ἀποκρίνομαι Sense: to give an answer to a question proposed, to answer. |
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ὁ | - |
Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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Ἰησοῦς | Jesus |
Parse: Noun, Nominative Masculine Singular Root: Ἰησοῦς Sense: Joshua was the famous captain of the Israelites, Moses’ successor. |
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ἔλεγεν | was saying |
Parse: Verb, Imperfect Indicative Active, 3rd Person Singular Root: λέγω Sense: to speak, say. |
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διδάσκων | teaching |
Parse: Verb, Present Participle Active, Nominative Masculine Singular Root: διδάσκω Sense: to teach. |
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ἱερῷ | temple |
Parse: Noun, Dative Neuter Singular Root: ἱερόν Sense: a sacred place, temple. |
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Πῶς | How |
Parse: Adverb Root: πῶς Sense: how, in what way. |
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λέγουσιν | say |
Parse: Verb, Present Indicative Active, 3rd Person Plural Root: λέγω Sense: to say, to speak. |
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γραμματεῖς | scribes |
Parse: Noun, Nominative Masculine Plural Root: γραμματεύς Sense: a clerk, scribe, esp. |
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ὅτι | that |
Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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Χριστὸς | Christ |
Parse: Noun, Nominative Masculine Singular Root: Χριστός Sense: Christ was the Messiah, the Son of God. |
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υἱὸς | [the] son |
Parse: Noun, Nominative Masculine Singular Root: υἱός Sense: a son. |
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Δαυίδ | of David |
Parse: Noun, Genitive Masculine Singular Root: Δαβίδ Sense: second king of Israel, and ancestor of Jesus Christ. |
Greek Commentary for Mark 12:35
The opponents of Jesus are silenced, but he answers them and goes on teaching They no longer dare to question Jesus, but he has one to put to them “while the Pharisees were gathered together” (Matthew 22:41). The question is not a conundrum or scriptural puzzle (Gould), but “He contents himself with pointing out a difficulty, in the solution of which lay the key to the whole problem of His person and work” (Swete). The scribes all taught that the Messiah was to be the son of David (John 7:41). The people in the Triumphal Entry had acclaimed Jesus as the son of David (Matthew 21:9). But the rabbis had overlooked the fact that David in Psalm 110:1 called the Messiah his Lord also. The deity and the humanity of the Messiah are both involved in the problem. Matthew 22:45 observes that “no one was able to answer him a word.” [source]