[17] They zealously affect but not well; yea, they would exclude that ye might affect them. [18] But it is good to be zealously affected always in a good thing, and not only when am present with [19] of whom I travail in birth again Christ be formed in [20] I desire to be present with now, and to change voice; for I stand in doubt of [21] Tell ye that desire under the law, not hear the law? [22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. [23] But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. [24] Which things an allegory: for these the two covenants; from the mount Sinai, which gendereth to bondage, which Agar. [25] For this Agar mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. [26] But Jerusalem which is above free, which the mother [27] For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. [28] Now brethren, Isaac was, the children of promise. [29] But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. [30] Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman be heir with the son of the freewoman. [31] brethren, not children of the bondwoman, but of the free.