What does Philippians 1:28 Mean?

Study Notes

salvation
See note, .

The Heb. and (Greek - ἀλεκτοροφωνία , safety, preservation, healing, and soundness). Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification. Salvation is in three tenses:

(1) The believer has been saved from the guilt and penalty of sin Luke 7:50 ; 1 Corinthians 1:18 ; 2 Corinthians 2:15 ; Ephesians 2:5 ; Ephesians 2:8 ; 2 Timothy 1:9 and is safe.

(2) the believer is being saved from the habit and dominion of sin Romans 6:14 ; Philippians 1:19 ; Philippians 2:12 ; Philippians 2:13 ; 2 Thessalonians 2:13 ; Romans 8:2 ; Galatians 2:19 ; Galatians 2:20 ; 2 Corinthians 3:18 .

(3) The believer is to be saved in the sense of entire conformity to Christ. Romans 13:11 ; Hebrews 10:36 ; 1 Peter 1:5 ; 1 John 3:2 . Salvation is by grace through faith, is a free gift, and wholly without works; Romans 3:27 ; Romans 3:28 ; Romans 4:1-8 ; Romans 6:23 ; Ephesians 2:8 . The divine order is: first salvation, then works; Ephesians 2:9 ; Ephesians 2:10 ; Titus 3:5-8 .

Verse Meaning

The Christians in Philippi should not let the opposition of unbelievers frighten or detract them from their mission. [source][source]

[source]

"The verb here translated "to be intimidated" (ptyresthai) is extremely rare, found nowhere else in the entire Greek Bible. But it is used on occasion in Classical Greek of timid horses that shy upon being startled at some unexpected object (LSJ). Perhaps by the choice of this unusual word Paul shows himself anxious that his friends should not "break loose in disarray" (Martin, 1976) or lose control of themselves as a result of the attacks of their adversaries." ^[1] [source]

The adversaries in this case (cf. Philippians 1:15; Philippians 1:17) seem to have been outside the church, but exactly who they were is unknown. ^[2] Probably all external opponents to the work of God are in view. [source][source]

[source]

The failure of the believers" enemies to intimidate them would be a sign of the final victory of the church. The opponents of the Christians, and even the believers themselves, might not perceive this, but this was true. "Salvation" has the connotation of vindication here (cf. Philippians 1:19). [source][source]

[source]

The antecedent of "that" in the phrase "and that from (or by) God" cannot be "sign" or "salvation (or saved)" both of which are feminine in the Greek text. "That" is neuter and probably refers to the fact that God gives believers courage to stand firm when opposed. This is the main thought in the preceding verse. [source][source]

[source]

Context Summary

Our "manner of life" is all-important. In the open day and in the hours of darkness it must be worthy of the gospel. We must show ourselves to be of a heavenly tone and temper, as citizens of that "city which hath foundations, whose builder and maker is God." Lady Powerscourt used to say that she dwelt in heaven, but came down for a few hours each day to do her work on earth, returning home at night. Clearly, then, our dress, accent, and behavior should betray us as strangers and pilgrims who can well endure the discomfort of the inn or the troublous experiences of the place of our sojourn.

Notice that remarkable expression, For unto you if is given in the behalf of Christ"¦ to suffer, Philippians 1:29. This is an added honor conferred on us by our Lord. The King gives us the opportunity of lying in the stocks with Him, of standing at the same pillory, and of being crucified on the same Calvary. But those who have drunk of His cup shall share His throne. When earth and heaven shall pass away, His fellow-sufferers shall be His chosen body-guard and attendants in a world where all shall love and honor Him. [source]

Chapter Summary: Philippians 1

¹  Paul testifies his thankfulness to God, and his love toward the Philippians,
⁹  daily praying for their increase in grace;
¹²  he shows what good the faith of Christ had received by his troubles at Rome;
²¹  and how ready he is to glorify Christ either by his life or death;
²⁷  exhorting them to unity;
²⁸  and to fortitude in persecution