[11] But if the Spirit of him that raised up Jesus from the dead dwell in he that raised up Christ from the dead also quicken mortal bodies by his Spirit that dwelleth in [12] Therefore, brethren, debtors, not to the flesh, to live after the flesh. [13] For if ye live after the flesh, ye shall die: but if through the Spirit do mortify the deeds of the body, ye shall live. [14] For as many as are led by the Spirit of God, they the sons of God. [15] For not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. [16] The Spirit itself beareth witness spirit, that the children of God: [17] And if children, then heirs; of God, and joint-heirs with Christ; if so be that we suffer with him, that also glorified together. [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in [19] For the earnest expectation of the creature waiteth for the manifestation of the sons of God. [20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, [21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. [22] For we know that the whole creation groaneth and travaileth in pain together until now. [23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even ourselves groan within ourselves, waiting for the adoption, to wit, the redemption body. [24] For we are saved by hope: but hope that is seen not hope: for what seeth, why hope for? [25] But if we hope for that we see not, with patience wait for [26] Likewise the Spirit also helpeth infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession with groanings which cannot be uttered. [27] And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. [28] And we know that all things work together for good to them that love God, the called according to his purpose. [29] For whom he did foreknow, also did predestinate to be conformed to the image of his Son, that he the firstborn among many brethren. [30] Moreover whom he did predestinate, also called: and whom he called, also justified: and whom he justified, also glorified. [31] What then say to If God be for who can be against [32] He that spared not his own Son, but him up for all, how not with him also freely give all things? [33] Who shall lay any thing to the charge of God's elect? It is God that justifieth. [34] Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who even at the right hand of God, who also maketh intercession for [35] Who shall separate from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?