KJV: For he knew who should betray him; therefore said he, Ye are not all clean.
YLT: for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'
Darby: For he knew him that delivered him up: on account of this he said, Ye are not all clean.
ASV: For he knew him that should betray him; therefore said he, Ye are not all clean.
| ᾔδει | He knew |
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Parse: Verb, Pluperfect Indicative Active, 3rd Person Singular Root: οἶδα Sense: to see. |
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| τὸν | the [one who] |
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Parse: Article, Accusative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| παραδιδόντα | was betraying |
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Parse: Verb, Present Participle Active, Accusative Masculine Singular Root: παραδίδωμι Sense: to give into the hands (of another). |
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| διὰ | on account of |
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Parse: Preposition Root: διά Sense: through. |
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| τοῦτο | this |
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Parse: Demonstrative Pronoun, Accusative Neuter Singular Root: οὗτος Sense: this. |
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| εἶπεν | He said |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: λέγω Sense: to speak, say. |
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| ὅτι | - |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| καθαροί | clean |
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Parse: Adjective, Nominative Masculine Plural Root: καθαρός Sense: clean, pure. |
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| ἐστε | you are |
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Parse: Verb, Present Indicative Active, 2nd Person Plural Root: εἰμί Sense: to be, to exist, to happen, to be present. |
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Greek Commentary for John 13:11
Past perfect ηιδει ēidei used as imperfect. Jesus had known for a year at least (John 6:64, John 6:70) and yet he treated Judas with his usual courtesy. The articular present participle of παραδιδωμι paradidōmi “the betraying one,” for Judas was already engaged in the process. Did Judas wince at this thrust from Jesus? [source]
Literally, him that is betraying. So in Matthew 26:2, the present tense is used, is being betrayed [source]
See on Matthew 4:12, and compare προδότης , betrayer, Luke 6:16; Acts 7:52; 2 Timothy 3:4. [source]
Reverse Greek Commentary Search for John 13:11
Literally, on account of the fact of His knowing. John describes the Lord's knowledge by two words which it is important to distinguish. Γινώσκειν , as here, implies acquired knowledge; knowledge which is the result of discernment and which may be enlarged. This knowledge may be drawn from external facts (John 5:6; John 6:15) or from spiritual sympathy (John 10:14, John 10:27; John 17:25). Εἰδέναι (John 1:26) implies absolute knowledge: the knowledge of intuition and of satisfied conviction. Hence it is used of Christ's knowledge of divine things (John 3:11; John 5:32; John 7:29), Of the facts of His own being (John 6:6; John 8:14; John 13:1), and of external facts (John 6:61, John 6:64; John 13:11). In John 21:17the two words appear together. Peter says to Jesus, appealing to His absolute knowledge, “Thou knowest ( οἶδας ) all things:” appealing to his discernment, “Thou knowest or perceivest ( γινώσκεις ) that I love Thee.” [source]
As in John 13:11, he here refers to Judas whose treachery is no surprise to Jesus (John 6:64, John 6:70). Whom I have chosen Indirect question, unless τινας tinas is here used as a relative like ους hous The first aorist middle indicative of εκλεγω eklegō is the same form used in John 6:70. Jesus refers to the choice (Luke 6:13 εκλεχαμενος eklexamenos this very word again) of the twelve from among the large group of disciples. [source]