The Meaning of Mark 12:32 Explained

Mark 12:32

KJV: And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

YLT: And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

Darby: And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him;

ASV: And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:

KJV Reverse Interlinear

And  the scribe  said  unto him,  Well,  Master,  thou hast said  the  truth:  for  there is  one  God;  and  there is  none  other  but  he: 

What does Mark 12:32 Mean?

Context Summary

Mark 12:28-44 - The First Commandment
To the young ruler our Lord named one command as great-the love of one's neighbor. Now, in answer to this scribe, he turned with unerring choice, first to Deuteronomy 6:4-5, and then to Leviticus 19:18, for the two pillars on which the collective and individual life of man must rest. The reverent answer of the scribe proves that he was no ordinary questioner; and our Lord acknowledged this when He told him that a few steps more would bring him into the kingdom of God. Our Lord was David's son by human descent, but as Son of God, proceeding from the Father, He is exalted far above David and all mankind.
In terrible words, Mark 12:38-40, Christ denounced the moral and religious leaders of the time. They made a pretense and a gain of their religion. How great the contrast between them and this poor widow, who cast into God's treasury all that she had to provide for her day's living! Our Lord is quick to notice acts like these, which give evidence of the true heart. [source]

Chapter Summary: Mark 12

1  Jesus tells the parable of the tenants
13  He avoids the snare of the Pharisees and Herodians about paying tribute to Caesar;
18  convicts the Sadducees, who denied the resurrection;
28  resolves the scribe, who questioned of the first commandment;
35  refutes the opinion that the scribes held of the Christ;
38  bidding the people to beware of their ambition and hypocrisy;
41  and commends the poor widow for her two mites, above all

Greek Commentary for Mark 12:32

And the scribe said [ειπεν αυτωι ο γραμματευς]
Mark alone gives the reply of the scribe to Jesus which is a mere repetition of what Jesus had said about the first and the second commandments with the additional allusion to 1 Samuel 15:22 about love as superior to whole burnt offerings. [source]
Well [καλως]
Not to be taken with “saidst” (ειπες — eipes) as the Revised Version has it following Wycliff. Probably καλως — kalōs (well) is exclamatory. “Fine, Teacher. Of a truth (επ αλητειας — ep' alētheias) didst thou say.” [source]
Well, Master, thou hast said the truth; for there is one God []
All the best texts omit God. [source]
Well [καλῶς]
Exclamatory, as one says good! on hearing something which he approves. [source]
The truth [ἐπ ' ἀληθείας]
Incorrect. The phrase is adverbial; of a truth, in truth, truthfully, and qualifies the succeeding verb, thou hast said. [source]
For [ὅτι]
The A. V. begins a new and explanatory sentence with this word; but it is better with Rev. to translate that, and make the whole sentence continuous: Thou hast truthfully said that he is one. [source]

Reverse Greek Commentary Search for Mark 12:32

Romans 11:20 Well [καλῶς]
Admitting the fact. Thou art right. Compare Mark 12:32. Some take it as ironical. [source]
Romans 11:20 Well [καλως]
Perhaps ironical, though Paul may simply admit the statement (cf. Mark 12:32) and show the Gentile his real situation. [source]
Revelation 2:25 Howbeit [πλην]
Common after ουκ αλλο — ouk allo as a preposition with the ablative (Mark 12:32), but here a conjunction as in Philemon 1:18. [source]

What do the individual words in Mark 12:32 mean?

And said to Him the scribe Right Teacher according to truth You have spoken that One He is not there is another besides Him
Καὶ εἶπεν αὐτῷ γραμματεύς Καλῶς Διδάσκαλε ἐπ’ ἀληθείας εἶπες ὅτι εἷς ἐστιν οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ

εἶπεν  said 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: λέγω  
Sense: to speak, say.
αὐτῷ  to  Him 
Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
γραμματεύς  scribe 
Parse: Noun, Nominative Masculine Singular
Root: γραμματεύς  
Sense: a clerk, scribe, esp.
Καλῶς  Right 
Parse: Adverb
Root: καλῶς  
Sense: beautifully, finely, excellently, well.
Διδάσκαλε  Teacher 
Parse: Noun, Vocative Masculine Singular
Root: διδάσκαλος  
Sense: a teacher. 2 in the NT one who teaches concerning the things of God, and the duties of man.
ἐπ’  according  to 
Parse: Preposition
Root: ἐπί  
Sense: upon, on, at, by, before.
ἀληθείας  truth 
Parse: Noun, Genitive Feminine Singular
Root: ἀλήθεια  
Sense: objectively.
εἶπες  You  have  spoken 
Parse: Verb, Aorist Indicative Active, 2nd Person Singular
Root: λέγω  
Sense: to speak, say.
ὅτι  that 
Parse: Conjunction
Root: ὅτι  
Sense: that, because, since.
εἷς  One 
Parse: Adjective, Nominative Masculine Singular
Root: εἷς  
Sense: one.
ἐστιν  He  is 
Parse: Verb, Present Indicative Active, 3rd Person Singular
Root: εἰμί  
Sense: to be, to exist, to happen, to be present.
ἔστιν  there  is 
Parse: Verb, Present Indicative Active, 3rd Person Singular
Root: εἰμί  
Sense: to be, to exist, to happen, to be present.
ἄλλος  another 
Parse: Adjective, Nominative Masculine Singular
Root: ἄλλος  
Sense: another, other.
πλὴν  besides 
Parse: Preposition
Root: πλήν  
Sense: moreover, besides, but, nevertheless.