KJV: For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
YLT: for he who did enter into his rest, he also rested from his works, as God from His own.
Darby: For he that has entered into his rest, he also has rested from his works, as God did from his own.
ASV: For he that is entered into his rest hath himself also rested from his works, as God did from his.
ὁ | The [one] |
Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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εἰσελθὼν | having entered |
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular Root: εἰσέρχομαι Sense: to go out or come in: to enter. |
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εἰς | into |
Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
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κατάπαυσιν | rest |
Parse: Noun, Accusative Feminine Singular Root: κατάπαυσις Sense: a putting to rest. |
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αὐτοῦ | of Him |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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καὶ | also |
Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
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κατέπαυσεν | rested |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: καταπαύω Sense: to make quiet, to cause to be at rest, to grant rest. |
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ἔργων | works |
Parse: Noun, Genitive Neuter Plural Root: ἔργον Sense: business, employment, that which any one is occupied. |
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ἰδίων | own |
Parse: Adjective, Genitive Neuter Plural Root: ἴδιος Sense: pertaining to one’s self, one’s own, belonging to one’s self. |
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ὁ | - |
Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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Θεός | God [did] |
Parse: Noun, Nominative Masculine Singular Root: θεός Sense: a god or goddess, a general name of deities or divinities. |
Greek Commentary for Hebrews 4:10
It is not cessation of work, but rather of the weariness and pain in toil. The writer pictures salvation as God‘s rest which man is to share and God will have perfect satisfaction when man is in harmony with him (Dods). [source]
d Only in such a Sabbath-rest is found the counterpart of God's rest on the seventh day. [source]
Whoever has once entered. His, God's. The aorist marks the completeness of the appropriation - once and for all. [source]
Omit own. The statement is a general proposition: any one who has entered into God's rest has ceased from his works. [source]
Rend. as God (did ) from his own. Ἰδίων ownsignifies more than mere possession. Rather, works peculiarly his own, thus hinting at the perfect nature of the original works of creation as corresponding with God's nature and bearing his impress. The blessing of the Sabbath-rest is thus put as a cessation from labors. The basis of the conception is Jewish, the rest of the Sabbath being conceived as mere abstinence from labor, and not according to Christ's conception of the Sabbath, as a season of refreshment and beneficent activity, Mark 2:27; John 5:17. Our writer's conception is not the rabbinical conception of cessation of work, but rather of the cessation of the weariness and pain which accompany human labor. Comp. Revelation 14:13; Revelation 21:4; Luke 11:7; Luke 18:5; Galatians 6:17. [source]