Ezekiel 48:1-7

Ezekiel 48:1-7

[1] Now these are the names  of the tribes.  From the north  end  to the coast  of the way  of Hethlon,  as one goeth  to Hamath,  Hazarenan,  the border  of Damascus  northward,  to the coast  of Hamath;  for these are his sides  east  and west;  portion for Dan.  [2] And by the border  of Dan,  from the east  side  unto the west  side,  portion for Asher.  [3] And by the border  of Asher,  from the east  side  even unto the west  side,  portion for Naphtali.  [4] And by the border  of Naphtali,  from the east  side  unto the west  side,  portion for Manasseh.  [5] And by the border  of Manasseh,  from the east  side  unto the west  side,  portion for Ephraim.  [6] And by the border  of Ephraim,  from the east  side  even unto the west  side,  portion for Reuben.  [7] And by the border  of Reuben,  from the east  side  unto the west  side,  portion for Judah. 

What does Ezekiel 48:1-7 Mean?

Contextual Meaning

The tribe of Dan was to receive the northernmost section of the Promised Land. The order of tribes from north to south, north of the sacred district, was Daniel , Asher, Naphtali, Prayer of Manasseh , Ephraim, Reuben and Judah-seven tribal allotments of equal size ( Ezekiel 47:14). Since they will be of equal size, and since the east-west width of the Promised Land would vary depending on the latitude of each allotment, it seems that the north-south distance would also vary somewhat.
The order of these tribes does not conform to any other in Scripture. These tribal allotments are not like those that Joshua assigned nor are they as large (cf. Joshua 14-22). There is a general progression from the most unfaithful tribe, Daniel , to the most faithful, Judah. Judah, from which Messiah came, receives the blessing of being adjacent to the holy allotment. The tribes that descended from Jacob"s concubines ( Daniel , Asher, Naphtali, and Gad) receive land to the far north and far south. Those that descended from Jacob"s wives receive land toward the center of the land (cf. Genesis 35:23-26).