What does Joshua The Son Of Nun mean in the Bible?

Dictionary

Bridgeway Bible Dictionary - Joshua the Son of Nun
Like Moses, Joshua was born and brought up in Egypt. He became Moses’ chief assistant on the journey from Egypt to Canaan and, when Moses died, became Israel’s new leader and led the people into Canaan. The name Joshua means ‘Yahweh (Jehovah) saves’. Translated via the Aramaic into Greek, the name becomes ‘Jesus’.
Assistant to Moses
Joshua’s leadership qualities became evident soon after the Israelites left Egypt. When some raiding Amalekites attacked the Israelite procession, Moses hurriedly appointed Joshua to form and command a fighting force. Through courage and prayer, Israel won its first battle (Exodus 17:8-14).
As Moses’ chief assistant, Joshua kept watch when Moses entered God’s presence on Mt Sinai (Exodus 24:13) and when Moses spoke face to face with God in his tent (Exodus 33:11). Joshua was so loyal to Moses that he wanted Moses to silence two men who prophesied, lest people listen to them and ignore Moses (Numbers 11:26-29).
When Moses sent representatives from the twelve tribes to spy out Canaan, Joshua was the representative from the tribe of Ephraim. Only he and Caleb, the representative from the tribe of Judah, believed that God could give Israel victory over the Canaanites. The people chose to accept the report of the ten unbelieving spies and tried to kill Joshua and Caleb. God announced that Israel would therefore remain in the wilderness for the next forty years, till all those currently over twenty years of age (except Joshua and Caleb) had died, and a new generation had grown up (Numbers 13:1-16; Numbers 14:6-10; Numbers 14:26-30).
Conqueror of Canaan
Forty years later, when the new generation was ready to enter Canaan, Moses appointed Joshua as his divinely chosen successor (Numbers 27:18-22; Deuteronomy 31:14; Deuteronomy 34:9). Joshua would direct the conquest of Canaan and, with Eleazar the high priest, oversee the division of the land among Israel’s tribes (Numbers 34:17; Deuteronomy 1:38; Deuteronomy 3:28; Deuteronomy 31:23). After Moses’ death, God gave Joshua special encouragement for the tasks ahead (Joshua 1:5-9).
Joshua’s proven faith, combined with his long experience as an administrator and army general, enabled him to carry out the work entrusted to him. He organized the people and sought out information for the advance into Canaan (Joshua 1:10-11; Joshua 2:1); he ensured that people and priests carried out the rituals God required of them (Joshua 3:7-13; Joshua 5:2-3); and he submitted totally to God’s directions (Joshua 5:13-15). The book of Joshua records how Israel crossed the Jordan River, conquered Canaan and divided the land among its tribes (see JOSHUA, BOOK OF).
The entire operation for the conquest and division of Canaan showed Joshua’s courage, faith, obedience and honesty (Joshua 6:15-16; Hebrews 11:30). When he found wilful disobedience among the people, he dealt promptly with the guilty person (Joshua 7:10-12; Joshua 7:16; Joshua 7:25). Victory followed, whereupon Joshua led the Israelites to Shechem, where they renewed their promise of obedience to God and his covenant demands (Joshua 8:30-35).
Joshua then attacked to the south, but the people of Gibeon saved themselves by tricking the Israelites into making a peace treaty with them. The reason for the Israelites’ mistake was their failure to ask God’s direction; but, having made an agreement, they kept it (Joshua 9:14-19). The outcome was that soon they had to defend the Gibeonites against an attack by hostile neighbours, but in doing so they experienced miraculous exhibitions of God’s power (Joshua 10:1-14). From this victory Joshua went on to conquer all southern Canaan (Joshua 10:28-43), and then northern Canaan (Joshua 11:1-15).
A godly administrator
After the conquest of Canaan, the Israelite tribes settled in their respective areas (Joshua 14:1). But Joshua had constantly to remind the individual tribes to drive out the Canaanites from the scattered areas they still occupied (Joshua 13:1; Joshua 17:16-18; Joshua 18:3). Joshua himself settled in a district that he had chosen, by God’s permission, within the territory of his own tribe, Ephraim (Joshua 19:49-50).
Nothing is recorded of Joshua’s life till the occasion of his address to the nation just before his death (Joshua 23:1). The people followed God throughout Joshua’s time and the time of those he had trained, showing that he was as strong and godly a leader in civilian affairs as he had been in military affairs (Joshua 24:31). In his final address he warned of the dangers of idolatry and challenged the people to maintain their faithfulness to God (Joshua 24:14-15). He died at 110 years of age and was buried on his home property (Joshua 24:29-30).

Sentence search

la'Adan -
An Ephraimite, ancestor of Joshua the Son of Nun
je'Sus - " (Numbers 13:16 ) ...
Joshua the son of Nun
je'Sus - " (Numbers 13:16 ) ...
Joshua the son of Nun
Jesus - The Greek form of Joshua, it occurs in Acts 7:45 ; Heb, 4:8, for Joshua the Son of Nun
Josh'ua, Book of - Named from Joshua the Son of Nun, who is the principal character in it
Jeshua, Jeshuah - Joshua the Son of Nun
Hoshea - The original name of Joshua the Son of Nun
Jesus - Joshua the Son of Nun (AV Caleb - He and Oshea, or Joshua the Son of Nun, were the only two who brought a favorable report and encouraged the people boldly to take possession of the land
Jesh'ua -
Joshua the Son of Nun
Jesh'ua -
Joshua the Son of Nun
ca'Leb - ) He and Oshea or Joshua the Son of Nun were the only two of the whole number who encouraged the people to enter in boldly to the land and take possession of it
Jesus - Joshua the Son of Nun, who led Israel into Canaan; referred to by Stephen in his speech before the council (Acts 7:45) and by the writer to the Hebrews (Hebrews 4:8)
Jesus - Joshua the Son of Nun, who led Israel into Canaan; referred to by Stephen in his speech before the council (Acts 7:45) and by the writer to the Hebrews (Hebrews 4:8)
Ezra - This at first caused weeping; but they were encouraged, and afterwards rejoiced, and kept the Feast of Tabernacles with such joy as had not been known since the days of Joshua the Son of Nun
Jeshua - Joshua the Son of Nun ( Nehemiah 8:17 )
Jesus - Joshua the Son of Nun was firstcalled Oshea, but Moses changed it to Jehoshea, (contracted toJoshua) from Jah, (Jehovah) and Oshea, Saviour, and meaning, "Heby whom God will save His people from their enemies
Caleb - He and Joshua the Son of Nun were the only two of the whole number who encouraged the people to go up and possess the land, and they alone were spared when a plague broke out in which the other ten spies perished (Numbers 13 ; 14 )
Ephraim - Little is recorded of Ephraim personally; and of his descendants, Joshua the Son of Nun is the most renowned
Ephraim - Little is recorded of Ephraim personally; and of his descendants, Joshua the Son of Nun is the most renowned
Jesus Christ - The Greek form of the word, Jesus, is twice used in the New Testament when Joshua the Son of Nun is intended, Acts 7:45 Hebrews 4:8
Joshua, Book of - The appearance of the angel of the Lord further demonstrated that the entire operation was divinely directed (3:1-5:15; see also Joshua the Son of Nun)
Spirit; Breath - ...
Ninth, the “spirit” may also be used of that which enables a man to do a particular job or that which represents the essence of a quality of man: “And Joshua the Son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him …” ( Type - Joshua the Son of Nun represented Jesus in name: and by his earthly conquests in some measure prefigured the heavenly triumphs of his Lord
Joshua, the Book of - The book is named after its central character, Moses' successor, Joshua the Son of Nun