What does Holy Of Holies mean in the Bible?

Dictionary

Holman Bible Dictionary - Holy of Holies
The innermost sanctuary of the Temple. Separated from the other parts of the Temple by a thick curtain, the holy of holies was specially associated with the presence of Yahweh. In the early years of the existence of the Temple the holy of holies contained the ark of the covenant. See Temple.
Easton's Bible Dictionary - Holy of Holies
The second or interior portion of the tabernacle. It was left in total darkness. No one was permitted to enter it except the high priest, and that only once a year. It contained the ark of the covenant only (Exodus 25:10-16 ). It was in the form of a perfect cube of 20 cubits. (See TABERNACLE .)
Chabad Knowledge Base - Holy of Holies
the inner chamber of the Temple where the Divine Presence was most revealed; contained the Holy Ark, was only entered by the High Priest on Yom Kippur
Hastings' Dictionary of the Bible - Holy of Holies, Holy Place
HOLY OF HOLIES, HOLY PLACE . See Tabernacle, and Temple.
1910 New Catholic Dictionary - Holy of Holies
The innermost room of the Tabernacle and of the Temple of Jerusalem. The expression is a Hebrew idiom meaning "the most holy" thing or place. In the Tabernacle this inner room measured 10 X:10 cubits (about 15 X:15 feet) and was separated from the outer room, or holy place, by means of a veil, or portiere, of rich woven fabric, hanging from four pillars overlaid with gold and standing on sockets of silver. In Solomon's, Zorobabel's, and Herod's temples, the holy of holies was 20 cubits square and 20 high. No windows admitted light into it; it was entered into, at least in the first temple, by a double folding door of olive wood with cherubim carved upon it. Whether that door remained closed or open, a veil (2Par 3) maintained the separation of the two places. In the middle of the holy of holies of Solomon's temple stood the Ark of the Covenant, overshadowed by the wings of the two colossal cherubim. As the Ark disappeared at the time of the ruin of that temple (586 B.C.), the holy of holies of Zorobabel's and Herod's temples contained nothing. The high priest entered into this inner recess only once a year, on the Day of Atonement, to offer incense and the blood of the bullock and of the goat destined to atone for himself, his house, and the people.
Baker's Evangelical Dictionary of Biblical Theology - Holy of Holies
See Tabernacle ; Temple
Hastings' Dictionary of the New Testament - Holy of Holies Holy Place
See Tabernacle, Temple.

Sentence search

Holy of Holies - Separated from the other parts of the Temple by a thick curtain, the Holy of Holies was specially associated with the presence of Yahweh. In the early years of the existence of the Temple the Holy of Holies contained the ark of the covenant
Holy of Holies, Holy Place - Holy of Holies, HOLY PLACE
High priest - the “high priest,” or chief of the Kohanim; only he may enter the Holy of Holies ...
Kohen gadol - the �high priest,� or chief of the Kohanim; only he may enter the Holy of Holies ...
Parochet - "veil or partition"); (a) curtain which divided between the Sanctuary and the Holy of Holies
Mishael ben uzziel - Carried the bodies of Nadab and Abihu � together with his brother Elzaphan � out of the Holy of Holies
Nadab - During the inauguration of the Tabernacle, he and his bother Abihu entered the Holy of Holies with an unauthorized incense offering
Abihu - During the inauguration of the Tabernacle, he and his bother Nadab entered the Holy of Holies with an unauthorized incense offering
Mishkan - The (Tabernacle): a) the tabernacle or temporary Sanctuary in which the Divine Presence dwelled during the Jews� journeys through the desert; b) the portion of the tabernacle and the Temple building before the Holy of Holies which contained the inner altar, the table for the showbread, and the menorah ...
Holy of Holies - In Solomon's, Zorobabel's, and Herod's temples, the Holy of Holies was 20 cubits square and 20 high. In the middle of the Holy of Holies of Solomon's temple stood the Ark of the Covenant, overshadowed by the wings of the two colossal cherubim. ), the Holy of Holies of Zorobabel's and Herod's temples contained nothing
Curtain - At a later time in Israelite history, two curtain were used to close off the holy place and the Holy of Holies in the Temple. The curtain separating the Holy of Holies and the holy place was torn from top to bottom at the time of Jesus' death signifying the access that all people had to God from that time forward (Matthew 27:51 )
Ark of the Covenant - The Ark of the Covenant was place in the Holy of Holies in the Tabernacle and later in the Temple. Once a year, the High Priest would enter the Holy of Holies and sprinkle blood on the Mercy Seat
Tache - The word thus rendered occurs only in the description of the structure of the tabernacle and its fittings, (Exodus 26:6,11,33 ; 35:11 ; 36:13 ; 39:33 ) and appears to indicate the small hooks by which a curtain is suspended to the rings from which it hangs, or connected vertically, as in the case of the veil of the Holy of Holies, with the loops of another curtain
Bread of the Presence - (bread of the faces ) In Exodus 25:30 , the Lord's instructions concerning the paraphernalia of worship include a provision that bread be kept always on a table set before the Holy of Holies
Nave - Term used by some modern translations (NAS, NRSV) for the main room of the Temple between the vestibule and the Holy of Holies (1Kings 6:3,1Kings 6:5,1 Kings 6:17 ; 1 Kings 7:50 ; 2Chronicles 3:4-5,2 Chronicles 3:13 ; 2 Chronicles 4:22 )
Partition - NAS referred to the veil separating the holy place from the Holy of Holies as a partition (Exodus 26:33 )
Incense - It was offered along with every meat-offering; and besides was daily offered on the golden altar in the holy place, and on the great day of atonement was burnt by the high priest in the Holy of Holies (30:7,8)
Nail - We are told that David prepared iron for the nails to be used in the temple; and as the Holy of Holies was plated with gold, the nails for fastening the plates were probably of gold
Hangings - The term also is used in connection with the veil of the Holy of Holies, the "veil of the covering" (Exodus 35:12)
Curtain - ...
...
The sacred curtain, separating the Holy of Holies from the sanctuary, is designated by a different Hebrew word (peroketh)
Mercy Seat - Before the exile, when the high priest entered the Holy of Holies on the Day of Atonement, he sprinkled with his finger towards the oracle the blood of the bullock and of the he-goat offered in sacrifice on that day (Leviticus 16)
Atonement, the Day of - On this occasion only the high priest was permitted to enter into the Holy of Holies. Going out from the Holy of Holies he purified the holy place, sprinkling some of the blood of both the victims on the altar of incense. The purification of the Holy of Holies and of the holy place being thus completed, the high priest laid his hands upon the head of the goat on which the lot " For Azazel " had fallen and confessed over it all the sins of the people. ...
His entrance into the Holy of Holies
Mercy-Seat - The Holy of Holies is called the "place of the mercy-seat" (1 Chronicles 28:11 : Leviticus 16:2 )
Sanctuary - A sacred place particularly among the Israelites, the most retired part of the temple at Jerusalem, called the Holy of Holies, in which was kept the ark of the covenant, and into which no person was permitted to enter except the high priest, and that only once a year to intercede for the people
Sanctuary - This term is used by Authorized Version and Revised Version (1) in Hebrews 9:1 for τὸ ἅγιον, which denotes the sacred tent in both its parts, as is implied by the synonymous σκηνή, ‘tabernacle,’ in the following verse; and (2) in Hebrews 8:2 for τὰ ἅγια, the heavenly sanctuary or Holy of Holies (Revised Version margin ‘holy things’). In this passage ἅγια stands in express contrast to ἅγια ἁγίων (Hebrews 9:3), ‘the Holiest of all’ (Authorized Version ), ‘the Holy of Holies’ (Revised Version )
Cherub, Cherubim - The only New Testament reference to cherubim is in a description of the furnishings of the Holy of Holies (Hebrews 9:5 ). ...
The most impressive of the Temple cherubim were the large sculptures (probably winged quadrapeds) in the Holy of Holies
Tabernacle - It was divided into two main divisions: the holy place and the Holy of Holies which were separated by a veil (Exodus 26:31 ff. In the Holy of Holies was the ark of the covenant which contained the Ten Commandments (Exodus 25:16). The Holy of Holies was entered only once a year by the high priest who offered sacrifice for the nation of Israel
Veil - The Temple is, of course, the Temple of Herod, and the veil is, the ‘second veil’ (Hebrews 9:3) which divided the הֵיבָל or Holy Place from the רְּבִיר or Holy of Holies. = (1) מָסָךְ, the curtain before the door of the Holy Place and before the gate of the fore-court in the Tabernacle; and (2) פָרכָח, the curtain between the Holy Place and the Holy of Holies (similarly Philo, Vita Moysis, iii. ...
A difficulty is occasioned by the fact that there appear to have been in Herod’s Temple not one but two veils between the Holy Place and the Holy of Holies, each representing a surface of the wall one cubit thick, which in Solomon’s Temple separated the two places. 7 called מרקסין, that is, τἀραξις, because in the first Temple it was filled with the wall, and the builders of the second did not know whether to reckon the space as belonging to the Holy Place or to the Holy of Holies
Veil - The Temple is, of course, the Temple of Herod, and the veil is, the ‘second veil’ (Hebrews 9:3) which divided the הֵיבָל or Holy Place from the רְּבִיר or Holy of Holies. = (1) מָסָךְ, the curtain before the door of the Holy Place and before the gate of the fore-court in the Tabernacle; and (2) פָרכָח, the curtain between the Holy Place and the Holy of Holies (similarly Philo, Vita Moysis, iii. ...
A difficulty is occasioned by the fact that there appear to have been in Herod’s Temple not one but two veils between the Holy Place and the Holy of Holies, each representing a surface of the wall one cubit thick, which in Solomon’s Temple separated the two places. 7 called מרקסין, that is, τἀραξις, because in the first Temple it was filled with the wall, and the builders of the second did not know whether to reckon the space as belonging to the Holy Place or to the Holy of Holies
Holy Place - It was divided from the Holy of Holies by a veil of the most costly materials and the brightest colours
Holy Place - Inside the holy place, just in front of the veil screening the entrance of the Holy of Holies, stood the altar of incense; along the north wall stood the table of the shewbread, and the ten lamp-stands, five on the right side and five on the left, which seem to have superseded the seven-branched lamp-stand of the Tabernacle
Olive, Olive Tree - In the temple, within the Holy of Holies, Solomon made two cherubim of olive wood; the doors into the oracle were also made of the same wood
Sanctuary - 1 ; sometimes of the "Holy place," where the altar on incense, the golden candlestick, and the showbread stood, 2 Chronicles 26:18 Hebrews 9:2 ; and sometimes of the "Holy of Holies," the most secret and retired part of the temple, in which was the ark of the covenant, and where none but the high priest might enter, and he only once a year on the day of solemn expiation
Oracle - In other places, it means the "Holy of Holies" in the temple, where the ark was placed, 1 Kings 6:5,16,19 8:6
Shechinah - Probably it remained in the first temple in the Holy of Holies as the symbol of Jehovah's presence so long as that temple stood
Ark of the Covenant Item - The ark was the only piece of furniture placed in the inner room (holy of holies) of the Temple
Forerunner - ...
The use of this term πρόδρομος emphasizes the fact that Jesus has entered heaven, not as the Jewish high priest entered the Holy of Holies, to return again, but to open a way by which His people may follow, and to prepare a place for them (John 14:2)
Altars in the Temple of Jerusalem - The altar of holocaust was located in front of the Temple proper and the altar of incense stood in the Holy Place before the veil covering the door to the Holy of Holies
Aaron - ...
...
As he entered into the Holy of Holies once a year with the blood of an animal, so our Lord JESUS entered into Heaven by His own blood, not just once a year, but forever
Walls - The huge stones in its lower part are believed by the Jews, and with good reason, to have formed a part of the substructions of their ancient temple, and to be near the site of the Holy of Holies
Mercy Seat - In 1 Chronicles 28:11 the Holy of Holies is called "the House of the Kapporeth" (see RV , marg
Mercy-Seat - ]'>[1] ) of the Covenant in the Holy of Holies. Ritschl maintains that in both the OT and the NT ἱλαστήριον designates ‘the piece of furniture over the ark of the covenant in the Holy of Holies’ (Rechtfertigung und Versöhnung3, ii
Hanging, Hangings - ), and once for the ‘veil’ or hanging separating the Holy of Holies from the rest of the Tabernacle
Censer - On the day of atonement, in the Holy of Holies, the censer must have been held in the hand, and probably by a handle, Leviticus 16:12,13
Sin-Offering - The blood was then carried into the Holy of Holies and sprinkled on the mercy-seat
Oracle - the word 'oracle' applies to the Holy of Holies
Access - Old Testament religious practices allowed only the high priest to enter the Holy of Holies and that only once a year (Leviticus 16:2 ,Leviticus 16:2,16:34 )
Lamp -
That part of the golden candlestick belonging to the tabernacle which bore the light; also of each of the ten candlesticks placed by Solomon in the temple before the Holy of Holies
Arad - A temple has been found there with architecture much like the biblical tabernacle and Temple, having similar chambers including a Holy of Holies
Scapegoat - On the Day of Atonement, when the high priest went once a year into the Holy of Holies to offer sacrifices for the sins of his family and for all the people, two goats were brought before him
Holy - Holy of Holies, in Scripture, the innermost apartment of the Jewish tabernacle or temple, where the ark was kept,and where no person entered, except the high priest, once a year
Incense - (Revelation 8:1 ) and at a signal from the perfect the priest cast the incense on the fire and, bowing reverently toward the Holy of Holies, retired slowly backward
Incense - On the great day of expiation, the high-priest burnt incense in his censer as he entered the Holy of Holies, and the smoke which arose from it prevented his looking with too much curiosity on the ark and mercy seat, Leviticus 16:13
Debir - ” As a common noun, the Hebrew term refers to the back room of the Temple, the Holy of Holies
Middle Wall - (2) The curtain that separated the Holy of Holies from the rest of the Temple
Jeho'Vah - According to Jewish tradition, it was pronounced but once a year, by the high priest on the day of atonement when he entered the Holy of Holies; but on this point there is some doubt
High Priest - To the high priest alone it was permitted to enter the Holy of Holies, which he did only once a year, on the great Day of Atonement, for "the way into the holiest of all was not yet made manifest" (Hebrews 9 ; 10 ). Wearing his gorgeous priestly vestments, he entered the temple before all the people, and then, laying them aside and assuming only his linen garments in secret, he entered the Holy of Holies alone, and made expiation, sprinkling the blood of the sin offering on the mercy seat, and offering up incense
Censer - The writer of Hebrews mentions the ‘golden θυμιατήριον’ first among the pieces of furniture which belonged to the Holy of Holies (Hebrews 9:4). He does not say that the Holy of Holies contained the θυμιατήριον (contrast ἐν ᾗ in Hebrews 9:3), but that it had (ἔχουσα) such an altar
Ark - Even when the ark was permanently located in the Holy of Holies, the poles remained ( 1 Kings 8 ), a visible reminder that God was "tenting" among his people, but that his presence could be withdrawn. ...
In the temple, the ark occupied the Holy of Holies
Tabernacle - The covered part was again divided into two parts, the one called holy, and the other called the Holy of Holies. The Holy of Holies was parted from the rest of the tabernacle by a curtain, made fast to four pillars standing ten cubits from the end
Anchor - the Holy of Holies. This is really a mixture of metaphors-the metaphor of an anchor entering into the unseen world to which Christian hope clings, and another metaphor by which the Holy of Holies becomes a type of that world unseen
Ark of the Covenant - Finally, Solomon built the Temple, planned by David, to house the ark, which he then transported into the Holy of Holies with elaborate festival ceremonies (1 Kings 8:1 ; 2 Chronicles 5:1 ). As Jeremiah predicted, the ark was never rebuilt for the second Temple, the Holy of Holies remaining empty. See Holy of Holies ; Mercy Seat ; Tabernacle ; Temple
Sanctuary - 3 the inner part is called "the Holy of Holies," RV (AV, "the holest of all"); in Hebrews 9:8 , "the holy place" (AV, "the holiest of all"), lit
Cherubim - They were all of one piece with the golden lid of the ark of the covenant in the Holy of Holies, signifying that the prospect of redeemed and glorified creatures was bound up with the sacrifice of Christ
Priesthood of the Believer - The great veil in the Temple which separated the Holy of Holies from the rest of the sanctuary was torn asunder from the top to the bottom, suggesting that God Himself opened up the direct access to the Holy of Holies through the death of Christ
Forerunner - To the readers of this Epistle it would be a startling announcement that Jesus had entered the Holy of Holies as a forerunner
New Order - Therefore, access to God, symbolized by the tabernacle's Holy of Holies, is not a matter of priestly privilege but of a purified heart (v
High Priest - Jesus is the great High Priest who once for all sprinkled with his own blood the threshold of the Holy of Holies (heaven), where he ever liveth to make intercession for us
Veil of the Temple - There were two veils or curtains in the tabernacle (of which the temple was the continuation), one before the tabernacle door (kalumma ), the second veil before the Holy of Holies (katapetasma ). 5:5, section 4) describes a Babylonian curtain, embroidered with blue and fine linen and scarlet and purple, and of wonderful contexture, as hanging before the golden doors, which were 55 cubits high and 16 broad, and which led into the Holy of Holies
Tabernacle - ...
Internally it was divided by a veil into two chambers, the exterior of which was called the holy place, also "the sanctuary" (Hebrews 9:2 ) and the "first tabernacle" (6); and the interior, the Holy of Holies, "the holy place," "the Holiest," the "second tabernacle" (Exodus 28:29 ; Hebrews 9:3,7 ). ...
The Holy of Holies, a cube of 10 cubits, contained the "ark of the testimony", i
Cherubim - ...
Secondly, Those cherubim were eminently displayed in the Holy of Holies, over and upon the mercy seat. (See Exodus 25:17-22, compared with Hebrews 11:1-24) Now, as from the authority of those Scriptures, we have full licence to conclude, that the mercy-seat itself was an emblem of Christ, and the High Priest going into the Holy of Holies once in a year, with blood, a lively type of the Lord Jesus going in with his own blood into heaven itself, there to appear in the presence of God for us, we cannot for a moment suppose, but that these cherubim must have been designed to represent the holy and undivided Three persons in the one eternal JEHOVAH, before whom only, and to whom only, Christ, in his divine and nature united, made the one sacrifice of by which he hath prefected for ever them that are sanctified
Temple - ...
Before we proceed to describe this venerable edifice, it may be proper to remark, that by the temple is to be understood not only the fabric or house itself, which by way of eminence is called the temple, namely, the Holy of Holies, the sanctuary, and the several courts both of the priests and Israelites, but also all the numerous chambers and rooms which this prodigious edifice comprehended; and each of which had its respective degree of holiness, increasing in proportion to its contiguity to the Holy of Holies. ...
The temple erected by Solomon was more splendid and magnificent than the second temple, which was deficient in five remarkable things that constituted the chief glory of the first: these were, the ark and the mercy seat: the shechinah, or manifestation of the divine presence, in the Holy of Holies; the sacred fire on the altar, which had been first kindled from heaven; the urim and thummim; and the spirit of prophecy. The temple itself, strictly so called, which comprised the portico, the sanctuary, and the Holy of Holies formed only a small part of the sacred edifice on Mount Moriah, being surrounded by spacious courts, making a square of half a mile in circumference. From this the sanctuary, or holy place, was separated from the Holy of Holies by a double veil, which is supposed to have been the veil that was rent in twain at our Saviour's crucifixion; thus emblematically pointing out that the separation between Jews and Gentiles was abolished; and that the privilege of the high priest was communicated to all mankind, who might henceforth have access to the throne of grace through the one great Mediator, Jesus Christ, Hebrews 10:19-22 . The Holy of Holies was twenty cubits square: into it no person was admitted but the high priest, who entered it once a year on the great day of atonement, Exodus 30:10 ; Leviticus 16:2 ; Leviticus 16:15 ; Leviticus 16:34 ; Hebrews 9:2-7
Festivals - ...
The center point of this feast involved the high priest entering the Holy of Holies. After filling his censer with live coals from the altar, he entered the Holy of Holies where he placed incense on the coals. Some of this blood was then also taken into the Holy of Holies and sprinkled there on behalf of the people (Leviticus 16:11-15 ). As the high priest of the Old Testament entered the Holy of Holies with the blood of sacrificial animals, Jesus entered heaven itself to appear on our behalf in front of the Father (1619108241_55 )
Altar - It stood in the Holy place; not in the Holy of Holies, but before it, between the golden candlestick and the table of showbread, and the priests burned incense upon it every morning and evening
Ark of the Covenant - The great yearly sacrifice of expiation was here offered by the high priest, 2 Samuel 6:1-23 , in the Holy of Holies
Pillars - Pillars with silver sockets supported the veil that enclosed the Holy of Holies
Temple - The Holy of Holies was a small square chamber, absolutely dark except by the light received through the entrance. Before the entrance to the Holy of Holies hung two veils or two curtains, 1 cubit apart, and, inasmuch as the opening of the outer curtain was upon the north, while the inner was on the south, no glimpse of the Holy of Holies could be obtained by any one but the high priest
Tabernacle - The latter was the most holy place , or the Holy of Holies , containing the ark, surmounted by the cherubim, with the two tables inside. [2] ...
In the Holy of Holies, within the veil, and shrouded in darkness, there was but one object, the ark of the covenant, containing the two tables of stone, inscribed with the Ten Commandments. The Holy of Holies, beyond, taught that there was progress in the religious life, and that progress was toward God, and toward the perfect keeping of the law till it was as natural to obey the law as it is to breathe; and thus the Holy of Holies was the type of heaven
Tabernacle - ) Qodesh and miqdash , "sanctuary," are applied to...
(1) the whole tabernacle (Exodus 25:8),...
(2) the court of the priests (Exodus 36:5-6), and...
(3) in the narrowest sense to the Holy of Holies (Numbers 9:15-23). The altar of burnt offering outside marks that only through shedding of blood can sinful man be admitted within His courts; and the mercy-seat within the veil, sprinkled with blood of the victim slain outside, typifies Christ, our propitiation or propitiatory within the heavenly Holy of Holies (Romans 3:25), who is the sinner's only meeting place with God. Through His glorified body as the tabernacle Christ passes into the heavenly Holy of Holies, God's immediate presence, where He intercedes for us. , set out between the first and second camp; but the Holy of Holies, the ark and altar, did not set out until after the second camp
Tabernacle - Possibly the multiple coverings over the Holy Place and the Holy of Holies speak of the security that attends those who live with God. This gulf is further reinforced by the veil at the door of the Holy Place, and by the one that closed off the Holy of Holies. Nevertheless, there is no other way to the Holy of Holies than past the altar. How appropriate that all these truths should be represented in the box in the Holy of Holies
Consecrate - ...
Separation is particularly clear in the bounds set around Mount Sinai (Exodus 19:23 ; see also the wall around Ezekiel's temple, Ezekiel 42:20 ) and in the veil setting off the Holy of Holies (Exodus 26:33 ). For example, the Holy of Holies is the most separate spot and evidences the highest quality of materials and craftsmanship
Temple (2) - the Court of the Gentiles, the Court of the Women, the Court of the Israelites, the Priests’ Court, and the Holy Place, together with the Holy of Holies. that part of the temple which was holy, and to which, therefore, none but the priests had access; it included the Holy Place and the Holy of Holies (see 1619108241_13). Other references to the Sanctuary are: Matthew 23:18-19; Matthew 23:35, which speak of the altar; Matthew 27:5-6, the treasury (but see below); Luke 1:9, the altar of incense (here the phrase ὁ ναὸς τοῦ κυρίου occurs for the only time); Matthew 27:51, the heavy veil between the Holy of Holies and the Holy Place (see also Mark 15:38, Luke 23:45). It was properly the place wherein the ark should have rested; but nothing is heard of the ark after the Captivity, and the Holy of Holies was, therefore, quite empty. The ‘foundation stone’ (אָבָן שְׁתִיָה) upon which, in the first temple, the ark had stood, was nearly in the centre of the Holy of Holies; in the second temple it was exposed to the extent of about six inches;* Tabernacle, the - Inside the second veil was the Holy of Holies, in which was the ark (q. ...
(Not to scale)...
The tabernacle was a rectangle, measuring ten cubits in breadth, and thirty cubits in length, which was divided into ten cubits for the Holy of Holies and twenty for the holy (place)
Priest - The high priest was to enter the Holy of Holies once a year on the day of atonement, to make expiation for the sins of the nation
Saints - His presence (the Shekinah) dwelled in the Holy of Holies or the Most Holy Place, the most remote and inaccessible place in the wilderness tabernacle and later in the Jerusalem temple
Atone - Only on this day could the high priest enter the Holy of Holies of the tabernacle or temple on behalf of the people of Israel and make atonement for them
Ark - In the second and third Temple the Holy of Holies contained no ark
Light - This seems to contain a reference to the glory and splendour which shone in the Holy of Holies, where Jehovah appeared in the luminous cloud above the mercy seat, and which none but the high priest, and he only once a year, was permitted to approach unto, Leviticus 16:2 ; Ezekiel 1:22 ; Ezekiel 1:26 ; Ezekiel 1:28 ; but this was typical of the glory of the celestial world
Ark - The ark was deposited in the "holy of holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (1 Kings 8:8 )
High Priest - The high priest alone was permitted to enter the Holy of Holies, which he did once a year, on the great day of atonement, when he sprinkled the blood of the sin offering on the mercy seat, and burnt incense within the veil ( Leviticus 16:1 )
Cherubim - Cherubic figures were embroidered on the curtain separating the Holy of Holies from the Holy Place, and on the other tapestries of the sanctuary
Altar - The altar of incense was placed inside the sanctuary in front of the curtain screening the Holy of Holies
Jehovah - Maimonides restricts its use to the priests' blessings and to the sanctuary; others to the high priest on the day of atonement, when entering the Holy of Holies
Sanctuary - Jesus entered the "holy of holies" of the "heavenly" sanctuary for us (9:25; Consecrate, Consecration - The flesh of Jesus is regarded as symbolic of the ‘veil’ or ‘curtain’ which was removed as the sacrificial blood was carried into the Holy of Holies
Magi - The Jews had their sacred fire which came down from heaven upon the altar of burnt offerings, which they never suffered to go out, and with which all their sacrifices and oblations were made Zoroaster, in like manner, pretended to have brought his holy fire from heaven; and as the Jews had a Shekinah of the divine presence among them, resting over the mercy seat in the Holy of Holies, Zoroaster likewise told his Magians to look upon the sacred fire in their temples as a Shekinah, in which God especially dwelt
Temple - The distinctive idea of a temple, contrasted with all other buildings, is that it is the dwelling-place of a deity; and every heathen temple had its idol, but the true and living God dwelt "between the cherubim" in the Holy of Holies at Jerusalem. The temple itself, strictly so called, which comprised the Porch, the Sanctuary, and the Holy of Holies, formed only a small part of the sacred precincts, being surrounded by spacious courts, chambers, and other apartments, which were much more extensive than the temple itself. Of the dimensions of this in Solomon's temple, as also of the Sanctuary and Holy of Holies, we have already spoken
Holy - A special place, the Holy of Holies, was completely cut off from common access
Song of Solomon - The positive resolution of that debate is reflected in the famous declaration of Rabbi Akiva, “The whole world is not worth the day on which the Song of Songs was given to Israel; all the Writings are holy, but the Song of Songs is the Holy of Holies
Father's House - 247; Maclaren, Holy of Holies, 12
Ban - ‘holy of holies’)
Canticles; the Song of Solomon - ...
Proverbs, said the rabbis, are the outer court of Solomon's temple; Ecclesiastes, the holy place; Cantitles, the Holy of Holies. See the treatise Yadaim in the Mishna: "all the chethubim are holy, but the Canticles are Holy of Holies
Aaron - on the day of expiation, when he went into the Holy of Holies, which was once a year. ...
In the discharge of their offices, the high priest differed from the other priests in these particulars: the high priest only, and that but once a year, might enter into the Holy of Holies—the high priest might not mourn for his nearest relations by uncovering his head, or tearing any part of his garments, except the skirt; whereas the priest was allowed to mourn for these six,—father, mother, son, daughter, brother, and sister if she had no husband, Leviticus 21:2 ; Leviticus 21:10-11 ; but they agreed in these respects; they both burnt incense and offered sacrifices—they both sounded the trumpet, either as an alarm in war, or to assemble the people and their rulers—they both slew the sacrifices—both instructed the people—and both judged of leprosy
Song of Solomon, Theology of - How then could Rabbi Akiba call this book the Bible's "Holy of Holies"?...
The way chosen by many during the history of interpretation was to suppress the obviously sexual language of human love in the book by allegorizing it
New Jerusalem - The Holy of Holies in the temple of the Old Testament was also a cube (cf
Cry - According to Jewish tradition, in the solemn prayer for forgiveness uttered by the high priest on the Day of Atonement in the Holy of Holies, the words אנא השם כפר ‘O Lord, forgive,’ were spoken with heightened voice, so that they could be heard at a distance
Altar - This table stood in the sanctum sanctorum, [1] and upon it were placed the loaves of shew bread
Propitiation - On the annual Day of Atonement expiation of the sins of the people was effected by an elaborate ceremonial, which included the carrying of the blood into the Holy of Holies, and the sprinkling of it upon the mercy-seat ( Leviticus 16:1-34 )
Oneness - Maclaren, Holy of Holies, 168 ff
Temple of Jerusalem - Because it was God's house, the worshipers could not enter the holy place, reserved only for priests and other worship leaders, much less the holiest place (holy of holies) to be entered by the high priest only once a year (Leviticus 16:1 ). Jospehus said the Holy of Holies was empty. See Ark of the Covenant ; Herods; Holy of Holies ; Moriah ; Shiloh ; Solomon ; Tabernacle, Tent of Meeting; Zerubbabel
Day of Atonement - ’ He sacrificed the bullock, and carried its blood into the Holy of Holies, where, after enveloping the mercy-seat with a cloud of burning incense, he sprinkled the blood before it. He then came out and sacrificed the goat for the people, and, re-entering the Holy of Holies, sprinkled its blood before the mercy-seat
Nazirite - ’ But the further statement that he alone was permitted to enter the Holy of Holies is so improbable as to lessen our confidence in the narrator
Mansion - Maclaren, The Holy of Holies (1890), p
Veil - ...
While speaking of vails, I must not forget to notice the vail of the temple, which was appointed by the Lord to separate the outer place where the daily service was performed from the Holy of Holies, into which the high priest entered once in a year, on the great day of atonement
Temple, the - It was formed after the pattern of the tabernacle, being a rectangle of sixty cubits by twenty, and its height thirty cubits: the Holy of Holies was a cube of twenty cubits; the holy (place) was forty cubits by twenty, with a porch in front of ten cubits by twenty
High Priest - The high priest alone entered the Holy of Holies once a year; but we have "boldness to enter" it through the rent veil of Christ's flesh continually (Hebrews 10:19-20). His sacrifice on the cross on earth was a priestly act "without the gate"; but the crowning work, the bringing of the blood into the Holy of Holies, He could not do on earth, but could and did bring it into the better Holy of Holies above
Union - Maclaren, Holy of Holies; Illingworth, Divine Immanence
Zacharias - ...
Zacharias had left his home in the hill-country of Judah to fulfil in the Temple at Jerusalem his week of service; and it fell to his lot to perform the very special duty of burning incense in the Holy Place, separated only by the veil from the Holy of Holies
Abomination of Desolation - ...
(5) Jerome (Commentary on Matthew 24) suggests that the words may be understood of the equestrian statue of Hadrian, which in his time stood on the site of the Holy of Holies
Fruit (2) - ; Maclaren, Holy of Holies, 168–189; Hull, Sermons, i
Holiness, Holy, Holily - ...
The adjective is also used of the outer part of the tabernacle, Hebrews 9:2 (RV, "the holy place"); of the inner sanctuary, Hebrews 9:3 , RV, "the Holy of Holies;" Hebrews 9:24 , "a holy place," RV; Hebrews 9:25 (plural), of the presence of God in heaven, where there are not two compartments as in the Tabernacle, all being "the holy place;" Hebrews 9:8,12 (neuter plural); Hebrews 10:19 , "the holy place," RV (AV, "the holiest," neut
Hebrews Epistle to the - He must therefore have something to offer; but what and where? Not in the earthly ‘Holy of Holies’-that is already occupied. The entrance to the Holy of Holies was covered by a veil beyond which not even priests might pass. In Him God and man are perfectly united; His one sacrifice takes away sin, not in symbol but in deed; as High Priest He is not simply the representative of the people but their πρόδρομος (Hebrews 6:20)-where He has entered they too may go; and the sanctuary to which He leads them is no material ‘Holy of Holies’ but the eternal presence of God (Hebrews 9:24)
Temple - [1] As in the tabernacle, the temple consisted of three parts, the porch, the holy place, and the Holy of Holies. The holy "house," including the porch, sanctuary and Holy of Holies, was finished in a year and a half, B
je'Sus Christ - Schaff, "is the Holy of Holies in the history of the world
Hebrews, Epistle to the - But Christ, in contrast to this, had, in connection with a heavenly tabernacle, entered in once into the Holy of Holies by His own blood, having found an eternal redemption. We have boldness to enter into the Holy of Holies — the presence of God — by the blood of Jesus, by a new and living way, through the veil, that is, through His flesh
Jesus Christ - ...
He is the centre of all Jewish and Christian history; the "Holy of Holies" in the history of the world
Tabernacle - Since the tents of the Hebrew tribes, those of the priests and Levites, and the three divisions of the sanctuary court, holy place, and the Holy of Holies represent ascending degrees of holiness in the scheme of the Priestly writer, the appropriate order of study will be from without inwards, from the perimeter of the sanctuary to its centre. The larger of the two divisions of the dwelling is named the holy place , the smaller the Holy of Holies or most holy place
Ascension - This is the meaning of the references in Hebrews to the high priest entering into the Holy of Holies on the Day of Atonement (Hebrews 4:14-16; HEB 16:20; Hebrews 7:27; Hebrews 8:3; Hebrews 9:7; Hebrews 9:12; Hebrews 9:24 etc. And the earthly high priest enters into the Holy of Holies alone, leaving the people outside, while Jesus carries the people with Him within the veil and gives them access to the Father (Hebrews 10:19-22)
Ark of the Covenant - In the tabernacle the ark was withdrawn from view in the mysterious Holy of Holies
Sacrifice - To these may be added, (d) The incense offered after sacrifice in the holy place and (on the Day of Atonement) in the Holy of Holies, the symbol of the intercession of the priest (as a type of the great High Priest) accompanying and making efficacious the prayer of the people
Mines And Mining - A central shrine with small niches carved into the overhanging face of a cliff was the focal point of the sanctuary, its “holy of holies
Altar - It was located in the inner room of the sanctuary, just outside the Holy of Holies (1 Kings 7:48-50 )
Abiding - Maclaren, Holy of Holies
Abiding - Maclaren, Holy of Holies
Oracles - ” Moreover, in the KJV the English word oracle is used to refer to the Holy of Holies in the Temple
High Priest - Only the high priest, however, was allowed to enter the Holy of Holies and then only on the Day of Atonement (Leviticus 16:1-25 ; for the details of the ritual, see Day of Atonement )
Divination - The only true "oracle" (debir ) was the Holy of Holies (1 Kings 6:16; Psalms 28:2); previously, consultation of the Lord through the priest with the ephod (2 Samuel 2:1; 2 Samuel 5:23)
Benedictus - 63), and his pushing forward, like Antiochus Epiphanes, into the Holy of Holies
Priest (2) - Besides, there was no altar in the Holy of Holies, and there could therefore be no real sacrificial offering. The high priest went into the Holy of Holies ‘with blood’; but when Christ’s entrance into heaven is mentioned, He is said to have gone ‘through his own blood,’ i
Atonement - The day of Atonement was the only day of the year that the priest entered the Holy of Holies to make sin offerings for himself, his family, and the “assembly of Israel
Power - Maclaren, Holy of Holies, chs
Jerusalem - It was understood to be a dwelling place for God (1 Kings 8:13 ), and the sacred ark, symbolizing His presence, was placed in the Holy of Holies
Silence - Maclaren, The Holy of Holies (1890), p
Holiness - The temple, the Holy of Holies, the vessels of the sanctuary, the ordinances, sacrifices, and all that belonged to the Jewish church
Atonement - , the Holy of Holies within the Tent of Meeting), the holy place, and the tent of meeting/temple itself
Priest, Priesthood - ...
On the other hand, although the Levites assisted the priests, it was the priests alone, Aaron and his descendants (no other Levites), who were responsible for dealing directly with the burnt offering altar or anything inside the Holy Place or Holy of Holies (Numbers 18:1 b)
Sanctify - The outer part of the sanctuary is the holy place, the inner part the Holy of Holies ( Pentateuch - ...
The two tables of the Decalogue were IN the ark (1 Kings 8:9); the book of the law, the Pentateuch, was laid up in the Holy of Holies, close by the ark, probably in a chest (Deuteronomy 4:41-436; 2 Kings 22:18-19)
Vine, Allegory of the - For homiletical treatment see Maclaren, Holy of Holies, 168 ff
Nazirite - ’ But the succeeding incredible statement, ‘he alone was allowed to enter the Holy of Holies,’ and the improbable account of his martyrdom which follows, and contrasts unfavourably with the account given by Josephus (Ant
Nazirite - ’ But the succeeding incredible statement, ‘he alone was allowed to enter the Holy of Holies,’ and the improbable account of his martyrdom which follows, and contrasts unfavourably with the account given by Josephus (Ant
Temple - The only possible alternative is to regard the rock as marking the site, not of the altar of burnt-offering, but of ‘the Holy of Holies’ of the successive Temples a view beset with insuperable difficulties
Maccabees - Pompey went into the Holy of Holies, but did not touch the Temple treasures
Jerusalem - The Holy of Holies, the former center of covenant, was opened by this event to the new covenant with Christ
Fire - This lovely perfume caused by the offering up of CHRIST Himself on the Cross fills Heaven, the Holy of Holies
Psalms of Solomon - For he, as a Roman, came from the West, and thither he led back to grace his triumph in Rome the Jewish prince Aristobulus; he availed himself of the quarrels between the Jewish princes Hyrcanus and Aristobulus and their supporters to secure the Roman power in Judah; he was at first approached and welcomed by both these princes, but in the end he was resolutely resisted by Aristobulus in Jerusalem, so that he was compelled to bring up battering-rams from Tyre where-with to break down the fortified wall of Jerusalem; he shocked Jewish feeling by intruding into the Holy of Holies, and fifteen years after he had captured Jerusalem and profaned the Temple, he was slain beside Mons Cassius near Pelusium, his body being at first left unburied on the Egyptian shore, and then hastily and unceremoniously burned...
A considerable similarity of tone and temper and the possibility of satisfying all the specific allusions, more or less completely, by what is known independently of the condition of the Jews between about 80 and 40 b
Ezekiel, Theology of - Using imagery that would have been meaningful for a priest, Ezekiel describes the king of Tyre as if he were a cherub statue standing in the Holy of Holies (28:13-14; cf
Offerings, the - This general characteristic is always the same, though the details differ, as will be seen in the following table:-...
...
The Day of Atonement stands alone — the blood of the sin offering being taken then into the Holy of Holies, and sprinkled on and before the mercy seat
Antiochus - Antiochus, conducted by the corrupt high priest Menelaus, entered into the Holy of Holies, whence he took and carried off the most precious vessels of that holy place, to the value of one thousand eight hundred talents
Jerusalem - We have the point of the native rock over which the altar was built, and from this are able to determine the site of the Holy of Holies
Assumption of Moses - They work iniquity in the Holy of Holies
Priests And Levites - But by far the most important ceremonies were those connected with the great Day of Atonement, on which day alone he, and he alone, attired merely in the linen garb of the priest, entered the ‘Holy of Holies’ and sprinkled the mercy seat with the blood of a bullock as a sin-offering for himself, and that of a goat as a sin-offering for the people ( Leviticus 16:1-34 )
Old Testament - For orthodox Judaism the Law was the heart of the Scriptures, the very ‘holy of holies
Sacrifice - Christ offers Himself; the nature and effect of this perfect sacrifice are contrasted with the sacrifices of the Law (Hebrews 8:1 to Hebrews 10:18); the contrast culminates in the parallel between the action of the high priest in the Holy of Holies on the Day of Atonement (Exodus 24:4-8) and Christ entering the heavenly places ‘through his own blood’ (Hebrews 9:11 ff
Jews - The country was quickly reduced, and Jerusalem took by force; and Pompey, and a number of his officers, pushed their way into the sanctuary, if not into the Holy of Holies, to view the furniture thereof
Persecution - To change the figure, whilst the individual admits the right of the State to enter the Outer Court and even the Holy Place, there is a Holy of Holies which is reserved for himself
New Jerusalem - It is a huge cube, as high as it is broad and long, like the Holy of Holies in Solomon’s Temple (cf