What does Holy One Of Israel mean in the Bible?

Dictionary

Hastings' Dictionary of the Bible - Holy One of Israel
HOLY ONE OF ISRAEL . A title of God used with especial frequency by Isaiah to express His transcendence and majesty. The idea of God’s holiness is, of course, much older than Isaiah, but to him, as to no one before, it was the central and most essential attribute of God, far more so than His power or majesty. We can trace this idea from the very moment of his call in the Temple. As he felt himself on that day standing in God’s presence, his first thought was of his own uncleanness, and this wrung from him a cry of anguish ( Isaiah 6:5 ; cf. St. Peter’s cry in Luke 5:8 ). When this passed away, he heard the angelic choir chanting the refrain, ‘Holy, holy, holy is the Lord of hosts.’ From henceforth he thought of God most often as a pure, unique, spiritual Being removed from all the imperfections of earth an idea found also in some of the Psalms ( e.g. Psalms 71:22 ; Psalms 78:41 ; Psalms 89:18 ). It was in a special sense against the Assyrian invaders that God vindicated His claim to this title ( 2 Kings 19:22 ), by showing that the might of man was powerless against His own people when protected by Him. In this sense the holiness and the omnipotence of God are nearly allied, though never synonymous.
H. C. O. Lanchester.
Holman Bible Dictionary - Holy One of Israel
In Isaiah 1:4 , a designation for Yahweh. The title stresses God's nature as holy and His unique relationship to Israel. In the Old Testament, this designation is used especially in the Book of Isaiah. In the New Testament Jesus is referred to as the Holy One. See God ; Holy .

Sentence search

Merathaim, the Land of - the Holy One of Israel
Limit - They tempted God and limited the Holy One of Israel
Holy One of Israel - Holy One of Israel
Heaven - "Thus saith the Lord, The heaen is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?" (Isaiah 66:1) But Solomon breaks out in an expression, as one overwhelmed with surprise and wonder in the contemplation: "But will God indeed (said he) dwell on the earth? behold, the heaven, and the heaven of heavens cannot contain thee!" (1 Kings 8:27) But what would this mighty monarch have said, had he lived to have seen the Lord of heaven and earth tabernacling in the substance of our flesh?...
But, though, according to the language of Scripture, we call that place heaven which John saw opened, and where the more immediate presence of the Lord is gloriously displayed, yet it were to limit the Holy One of Israel to suppose, that JEHOVAH dwelleth in any place, to the exclusion of his presence or glory elsewhere
Consecration - ” The Holy One of Israel is separate because He is God
Glory - 60:9: “… And to the Holy One of Israel, because he hath gloried thee
Kibroth Hattaavah - We too often "limit the Holy One of Israel" (Psalms 78:41-20-31)
Among - Even when He is close to His people, God is nevertheless holy: “Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst [2] of thee” ( Baal - Hence the prophet sings, "For thy Maker is thine husband, the Lord of hosts is his name: and thy Redeemer the Holy One of Israel, the God of the whole earth shall he be called
Holy One - Besides the simple title ‘the Holy One,’ God is 24 times called by Isaiah ‘the Holy One of Israel’; elsewhere only in Psalms 71:22; Psalms 78:41; Psalms 89:18, Jeremiah 50:29; Jeremiah 51:5, [2] קִדו̇שׁ יִשְׂדָאִל. —To men familiar with the OT expressions ‘the Holy One’ and ‘the Holy One of Israel,’ as describing God Himself, it would seem almost impossible that the expression could have been used of Christ without a distinct desire to connect His title with that of Jehovah
Sing - ”...
Rânan is often used to express joy, exultation, which seems to demand loud singing, especially when it is praise to God: “Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee” ( Redeemer - One of the blessed names of our Lord Jesus Christ: and sweetly doth the Holy Ghost bear witness to it—"For thy Maker is thine husband, the Lord of hosts is his name: and thy Redeemer the Holy One of Israel; the God of the whole earth shall he be called
Anger (Wrath) of God - He is the ‘Holy One of Israel,’ in covenant relation with a nation to whom He has revealed Himself as holy, and whom He will fashion with slow redemptive purpose into ‘an holy people
Isaiah - He was also noted for his spirituality and for his deep-toned reverence toward "the Holy One of Israel
Names of Our Lord - ...
IN THE OLD TESTAMENT ...
Almighty Word, Wisdom of Solomon 18:15
Brightness of Eternal Light, Wisdom of Solomon 7:26
Child, Isaiah 9:6
Counsellor, Isaiah 9:6
Desire of Eternal Hills, Genesis 49:26
Desired of all nations, Aggeus 2:8
Emmanuel, Isaiah 7:14
Expectation of nations, Genesis
Father of World to Come, Isaiah
God the Mighty, Isaiah 9:6
Holy One of Israel, Isaiah 43:3
Holy One, Psalms 15:10
Just Branch, Jeremiah 23:5
Just, Isaiah 45:8
King of Glory, Psalms 23:7
Lord of Hosts, Isaiah 9:7
Lord Our Just One, Jeremiah 23:6
Man of Sorrows, Isaiah 53:3
Man, Michah 5:5
My Just One, Isaiah 41:10
Orient, Zachariah 6:12
Prince of Peace, Isaiah 9:6
Root of Jesse, Isaiah 11:10
Ruler of the Earth, Isaiah 16:1
Sun of Justice, Malachi 4:2
Wonderful, Isaiah 9:6
USED BY HIMSELF ...
Bread of Life, John 6:35
Door, John 10:9
Good Shepherd, John 10:11
Life, John 11:25
Light of the World, John 9:5
Lord, John 13:13
Master, John 13:13
Resurrection and Life, John 11:25
Son of Man, Matthew 8:2O
Son, John 5:22
Vine, John 15:1
Way, Truth, and Life, John 14:6
USED BY THE APOSTLES and EVANGELISTS ...
Advocate, 1 John 2:1
Almighty, Apocalypse 1:8
Alpha and Omega, Apocalypse 1:8
Amen, Apocalypse 3:14
Author and Finisher of Faith, Hebrews 12:2
Author of Life, Acts 3:15
Beginning and End, Apocalypse 1:8
Blessed God, Mark 14:61
Child Jesus, Luke 2:43
Christ Jesus, 1 Timothy 1:1
Christ, Matthrew 1:18
Corner-Stone, Epheisans 2:21
Day Star, 2 Peter 1:19
Faith, Hebrews 12:2
Faithful Witness, Apocalypse 1:5
First and Last, Apocalypse 1:17
First Born from the Dead, Apocalypse 1:5
Galitean, Matthew 26:69
God of the Jews, Romans 3:29
Great Pastor, Hebrews 13:20
He that is to come, Hebrews 10:37
Head, Ephesians 4:15
High Priest, Hebrews 2:17
Jesus Christ the Just, 1 John 2:1
Jesus, Matthew 27:17
Key of David, Apocalypse 3:7
King of Kings, Apocalypse 19:16
Lamb of God, John 1:29
Life Eternal, 1 John 1:2
Lion of the Tribe of Juda, Apocalypse 5:5
Living Stone, 1 Peter 2:4
Lord Jesus Christ, Acts 10:48
Lord of All, Galatians 4:1
Lord of Lords, Apocalypse 19:16
Lord Our God, Apocalypse 4:11
Mediator, Hebrews 9:15
Messias, John 1:41 (passim)
Only Begotten of the Father, John 1:14
Our Lord Jesus Ghrist, Romans 1:4
Pascha Nostrum, 1 Corinthians 5:7
Power of God, 1 Corinthians 1:24
Priest, Hebrews 8:4
Prince of the kings of the earth, Apocalypse 1:5
Rabbi, John 1:18
Rock of Scandal, Romans 9:33
Root of David, Apocalypse 5:6
Saviour of the world, John 4:42
Saviour, Luke 2:11
Son of David, Mark 12:86
Son of God, Matthew 8:29
Son of Joseph, Luke 3:23
Son of the Living God, Matthew 16:16
Star of the morning, Apocalypse 2:23
Stone of stumbling, 1 Peter 2:8
Stone, Matthew 21:42
Teacher, John 3:2
That which was from the beginning, 1 John 1:1
Victim, Ephesians 5:2
Wisdom of God, 1 Corinthians 1:24
Word, John 1:1
Word of God, Apocalypse 19:13
Word of Life, 1 John 1:1
USED BY OTHERS ...
Adonai, O Antiphons
Angel in the liturgy of the Mass
Captain of our salvation, Ephiphany, Matins
Captain of the Martyrs, Octain of Saint Stephen, Matins
Carpenter's Son, Matthew 13:55
Christ our King, First Wednesday in Advent, Matins
Christ the Lord, Saturday within Octave of Christmas, Matins
Eagle, Saint Maximus, Homily 42
Eternal, Christmas Day, Lauds
Eternal Word of God made Flesh, Ember Saturday in Advent, Martins
Glory of Thy people Israel, Luke 2:32
God of God, title in Gloria
God our Saviour, Christmas Day, Vespers (I)
God the Son, Saturday within Octave of Christmas, Matins
Great Prophet, First Sunday in Advent, Lauds
Heavenly Bridegroom, Epiphany, Lauds
Holy, Luke 1:35
Holy One of God, Luke 4
King of all the earth, Second Monday in Advent, Vespers
King of Angel Hosts above, Circumcision, Matins
King of Heaven, Christmas Day, Matins
King of Israel, Mark 15:32
King of Righteousness, Third Thursday in Advent, Matins
King of the Gentiles, O Antiphons
King of the Jews, Matthew 2:2
King Peaceful, Christmas Day, Vespers (I)
Light to the revelation of the Gentiles, Luke 2:32
Light of Light, title in Gloria
Lord of Angels, Eve of Epiphany, Matins
Lord Our King, Fourth set of antiphons
Lord our Lawgiver, Fourth set of antiphons
Lord our Saviour, Circumcision, Matins
Lord that shall rule, Fourth set of antiphons
Lord the King, Ephiphany, Matins
Lord the Ruler, Second Sunday in Advent, Matins
Messiah - Thus saith the Lord thy Redeemer, the Holy One of Israel
Remnant - ” Isaiah describes the “remnant” of Israel: “And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth” ( Holy - It is found in the prophets: Isaiah's title for God, “the Holy One of Israel,” and the adoration of the Seraphim in Isaiah 6:1
Holy - ” He is “the Holy One of Israel” ( Holiness - "Thus saith the Lord, the Holy One of Israel. "Fear not, thou worm, Jacob, and ye men of Israel: I will help, saith the Lord, and thy Redeemer the Holy One of Israel
Magnify - 12:6: “… Great is the Holy One of Israel in the midst of thee
Cross, Crucifixion - In any case, the wrath is not to be seen as the capricious anger of a malevolent God, but rather as the careful, considered fury of the Holy One of Israel against the evil that keeps man from his rightful place as God's highest and most prized possession
Deliver - For example: “For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not” ( Holy, Holiness - No one can explain the phenomena of Israel and the Holy One of Israel adequately without realizing the fundamental distinctive of Yahweh's transcendence. One inadequately interprets the New Testament if the Holy One of Israel is not presupposed in everything that is written
Hope - The Holy One of Israel made Himself ‘the God of hope’ for mankind ( Romans 15:13 ; cf
Redeem - Israel’s “Redeemer” is “the Holy One of Israel” (41:14), “the creator of Israel, your King” (43:14-15), “the Lord of hosts” (44:6), and “the mighty One of Jacob” (49:26)
Psalms, Book of - In Psalm 88 is the bitter cry of a soul expressive of being subject under a broken law to the wrath of God; and in Psalm 89 praise is rendered for Jehovah's unchangeable covenant with David, extending to the Holy One of Israel as their King
Festivals - The Holy One of Israel called the people of Israel to gather in His presence and give their undivided attention to Him
Sanctification, Sanctify - ]'>[7] ‘the Holy One of Israel’ (see Is
Christ - ...
The Holy One of Israel, Isaiah 41:14
God, Names of - Of the fifty-six lexical attestations to God's holiness in the Old Testament, many include the name/title of "The Holy One" or "Holy One of Israel, " which occurs thirty-one times in the Old Testament, twenty-five occurrences being in Isaiah
Isaiah - "The Holy One of Israel" is a characteristic phrase in the latter as in the former parts, and occurs but three times elsewhere in Old Testament
Ethics - Isaiah repeats that Judah "does not understand" that God is "the Holy One of Israel" (eleven times in early chapters, twenty-four times in all)
Jeremiah, Theology of - Despite Judah's gross evils, the Holy One of Israel will not forsake his people (51:5)
Holiness Purity - God is ‘the Holy One of Israel,’ and His name is hallowed or sanctified, or ‘counted as holy,’ when men revere His majesty (Isaiah 29:23), by recognizing, in willing and trustful submission
Sin - ” The word may also refer to the offense itself which entails the guilt: “For Israel hath not been forsaken … though their land was filled with sin against the Holy One of Israel” ( Holiness - But, in general, later Jewish teaching has insisted upon moral as well as ceremonial purity as being essential qualifications for the service of the Holy One of Israel
God - He is the ‘Holy One of Israel’ ( Isaiah 1:4 and often)
God - His recognition of God's holiness is confirmed by his frequent reference to God as the Holy One of Israel
Perfection (of Jesus) - Jehovah, the Holy One of Israel, became the Father in heaven whose name is Love; and the chosen people of God, all the immortal spirits God has made in His own image