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Igdaliah - Father of
Hanan, 'a man of God
Ben-Hanan - BEN-HANAN (‘son of a gracious one’)
Igdaliah - A ‘man of God,’ father of
Hanan, whose name is mentioned in connexion with Jeremiah’s interview with the Rechabites (
Jeremiah 35:4 )
Igdali'ah - (whom Jehovah makes great ), a prophet or holy man --"the man of God" --named once only, (
Jeremiah 36:4 ) as the father of
Hanan
el-Hanan - ” It states that El-hanan killed Goliath.
1 Chronicles 20:5 does indicate that El-hanan killed Lahmi, the brother of Goliath. A further variation in the texts from 2Samuel and 1Chronicles lies in the name of El-hanan's father: in
2 Samuel 21:19 it is Jaare-oregim; in
1 Chronicles 20:5 , Jair
Achbor - An Edomite, the father of Baal-hanan
Elon - It is probably the same place as Elon-beth-hanan (
1 Kings 4:9 ), though some read Ajalon and Bethhanan or “Elon, and Beth-hanan” (REB)
Igdaliah - Father of
Hanan, in the chamber of whose sons Jeremiah (
2 Timothy 35:4) met the Rechabites; as consecrated by its association with his name, it was a fit scene for the divine communication
Geder - In
1 Chronicles 27:28 Baal-hanan, who had charge of David’s olives and sycomores, is called the Gederite , which may be a gentilic name derived from Geder, although some prefer to derive it from Gederah (wh
Mattaniah - Ancestor of
Hanan, who assisted Nehemiah
Zac'Cur - ) ...
A Levite whose son or descendant
Hanan was one of the treasurers over the treasuries appointed by Nehemiah
Hadad - King of Edom who succeeded Baal-hanan
Hananiah - I make no farther comment in this place upon it, unless it be to observe, that
Hananiah's name but corresponded to this character. The word signifies the grace or gift of the Lord, from Chen or Chanan, grace; and Jah, the Lord.
Hanan-Jah
ha'Nan - ...
The sons of
Hanan were among the Nethinim who returned from Babylon with Zerubbabel
Mattani'ah - ...
A Levite, father of Zaccur and ancestor of
Hanan the under-treasurer who had charge of the offerings for the Levites in the time of Nehemiah
Den - Certain booths are frequently mentioned as belonging to the ‘sons of
Hanan’ (Annas), and appear to have existed until about three years before the destruction of Jerusalem, when they were destroyed
Annas (2) - חָנָן,
Hanan, Josephus Ἄνανος, Ananos)
Hananiah - In the fourth year of Zedekiah's reign
Hananiah, in opposition to Jeremiah, foretold that Jeconiah and the captives at Babylon would return with all the vessels of the Lord's house within two years. ...
Hananiah broke off the yokes on Jeremiah's neck, in token of God's breaking off Nebuchadnezzar's yoke. Jeremiah said Amen, praying it might be so; but warned him that for the broken wooden yokes he should have iron yokes, adding "Hananiah, the Lord hath not sent thee, but thou makest this people trust in a lie . So
Hananiah died the same year in the 7th month. Each claimant to inspiration, as
Hananiah, must stand two tests: does his prophecy accord with past revelations of God's word? does the event verify it?
Hananiah failed in both.
Hananiah's namesake in New Testament is a similar warning in stance of God' s vengeance on the man "whosoever loveth and maketh a lie" (Acts 5); a foretaste of the final retribution (
Revelation 22:15). Identified by some with Joanna (the Jah or Jehovah being put at the beginning instead of at the end, as in
Hanan-jah, "graciously given by Jehovah"),
Luke 3:27. Ruler of the palace (as Eliakim "over the house" of Hezekiah) along with
Hanani, Nehemiah's brother, at Jerusalem. Moreover, Gesenius (from
Nehemiah 2:8) thinks habbirah in
Nehemiah 7:2 means not the governor's (tirshatha ) palace, but the fortress of the Lord's "house"; in this case
Hananiah was a priest
Baal - Baal-hanan (bâ'al-hâ'nan)
Pronunciation of Proper Names - Where Cheyne prefers Abime′lech, Ahitho′phel, Jocheb′ed, Joha′nan, Stevenson gives Abim′elech, Ahith′ophel, Joch′ebed, Jo′hanan. With reference to Jochebed and Johanan in the examples quoted above, it should be noted that Stevenson makes an exception to the rule of the penultimate accent in favour of names in which the first element is some form of the Divine name. Jo′hanan seems to us unnatural, and for Jehon′adab we prefer the explanation given in the former part of this paragraph