What does Godhead mean in the Bible?


Easton's Bible Dictionary - Godhead
(Acts 17:29 ; Romans 1:20 ; Colossians 2:9 ), the essential being or the nature of God.
Holman Bible Dictionary - Godhead
A word used with reference to God when one speaks of God's divine nature or essence or of the three persons of the Trinity. See Trinity .
Old Testament Foundations The core concepts of the divine nature are found in Old Testament monotheism. God, who can be known by mankind only as He chooses to reveal Himself, discloses Himself and thus His nature in the context of His relationships with humanity. While the scope of His nature is beyond human comprehension, the essence has been revealed and can be perceived and understood. To Moses God revealed His name (Yahweh) and the essential aspects of His nature as One who exists (Exodus 3:13-14 ). God is spirit and cannot be represented in material fashion (Exodus 20:4 ). He reveals Himself as abounding in grace, lovingkindness, and truth (Exodus 34:6-7 ). God is holy (Leviticus 11:44-45 ) and thus exists as separate and different from all of His creation. He is righteous (Deuteronomy 32:4 ) and thus serves as the reference point and judge for all that is good, worthy, and valuable. His nature defines the character of what His people are to be and do.
New Testament New Testament concept of God's nature correlates with the Old Testament. Some aspects are sharpened and emphasized, such as God as Father and God as love. In the main, however, continuity exists with the Old Testament understanding. The most important addition in the New Testament understanding of God is the concept of the Trinity. While not explicitly formulated in the Bible, the Trinity is alluded to in Matthew 28:19 and other passages. The early church drew from the biblical evidence in affirming God in three equal and coexistent Persons—Father, Son, and Holy Spirit.
Michael Fink
Morrish Bible Dictionary - Godhead
1. θεῖος,that which is 'divine:' it is not like gold, silver, or stone, etc. Acts 17:29 . The word is translated 'divine' in 2 Peter 1:3,4 .
2. θειότης, that which is characteristic of God, namely, 'divinity.' Romans 1:20 .
3. θεότης, Deity or Godhead; in Christ 'dwells all the fulness of the Godhead bodily.' Colossians 2:9 .
King James Dictionary - Godhead
GOD'HEAD, n. god'hed.
1. Godship deity divinity divine nature or essence applied to the true God, and to heathen deities. 2. A deity in person a god or goddess.

Sentence search

Odhood - ) Divine nature or essence; deity; Godhead
Godhead - θεότης, Deity or Godhead; in Christ 'dwells all the fulness of the Godhead bodily
Tripersonality - ) The state of existing as three persons in one Godhead; trinity
Divinity - 1: θειότης (Strong's #2305 — Noun Feminine — theiotes — thi-ot'-ace ) "divinity," the RV rendering in Romans 1:20 (AV, "Godhead"), is derived from theios (see DIVINE , A), and is to be distinguished from theotes, in Colossians 2:9 , "Godhead. But in the second passage ( Colossians 2:9 ), Paul is declaring that in the Son there dwells all the fullness of absolute Godhead; they were no mere rays of Divine glory which gilded Him, lighting up His Person for a season and with a splendor not His own; but He was, and is, absolute and perfect God; and the Apostle uses theotes to express this essential and personal Godhead of the Son" (Trench, Syn. See Godhead
Trinitarianism - ) The doctrine of the Trinity; the doctrine that there are three distinct persons in the Godhead
Anti-Trinitarians - Those who deny the Trinity, and teach that there are not three persons in the Godhead
Triune - ) Being three in one; - an epithet used to express the unity of a trinity of persons in the Godhead
Modalism - The error that there is only one person in the Godhead who manifests himself in three forms or manners: Father, Son, and Holy Spirit
Antitrinitarians - Those who deny the Trinity of Persons in the Godhead; in early days, the Sabellians, Macedonians, and Arians; in later times Protestant bodies such as the Socinians and Unitarians
Antitrinitarians - Those who deny the Trinity of Persons in the Godhead; in early days, the Sabellians, Macedonians, and Arians; in later times Protestant bodies such as the Socinians and Unitarians
Jehovah - In addition to what was offered under the article God, (which see) I would beg to observe, that this ineffable and mysterious name belongs to each glorious person of the Godhead, Father, Son, and Holy Ghost, and is used in common by each and by all. We find it sometimes joined with certain leading characters of the Godhead, all descriptive of the divine glory, as for example:...
Tetradite - ) A person in some way remarkable with regard to the number four, as one born on the fourth day of the month, or one who reverenced four persons in the Godhead
Trinity, the Holy - A name applied to the Godhead and signifyingThree in One and One in Three—the Father, the Son, and the HolyGhost—a doctrine which is held by all branches of the CatholicChurch, and by the greater number of the various Christiandenominations. The word "Trinity" is not found in the Bible and issaid to have been first used by Theophilus, Bishop of Antioch, inthe second century as a concise expression of the Christian Faithconcerning the Godhead, that "there is but one living and true God,everlasting, without body, parts or passions; of infinite power,wisdom and goodness; the Maker and Preserver of all things bothvisible and invisible. And in the unity of this Godhead therebe three Persons, of one substance, power and eternity: the Father,the Son, and the Holy Ghost
Deity - ) The collection of attributes which make up the nature of a god; divinity; Godhead; as, the deity of the Supreme Being is seen in his works
Immateriality - Acts 17:29 argues that “we ought not to think that the Godhead is like unto gold, or silver, or stone
Sabellian - ) A follower of Sabellius, a presbyter of Ptolemais in the third century, who maintained that there is but one person in the Godhead, and that the Son and Holy Spirit are only different powers, operations, or offices of the one God the Father
Ephesus, Third Council of - Presided over by Saint Cyril, Patriarch of Alexandria, it condemned Nestorius, the Bishop of Constantinople, who taught that Mary did not bring forth the Word of God, but the Man who became the temple of the Godhead, "the animated purple of the King
Bodily - ...
It is his human nature, in which the Godhead dwells bodily
Substance - A word derived from the Latin, used in Theology as theequivalent of the Greek word ousia, meaning "essence," and usedin the definition of the nature of the Godhead
Gnosticism - The same may be alluded to in Colossians 2:9 , "in him dwelleth all the fulness of the Godhead bodily ," in opposition to their mysticism
Trinity - ) The union of three persons (the Father, the Son, and the Holy Ghost) in one Godhead, so that all the three are one God as to substance, but three persons as to individuality
Fulness - ...
Of the Godhead bodily dwelling in Christ (Colossians 2:9 ), i
Caesarea - This place is rendered memorable in the gospel, from Jesus passing near the coasts of it when Peter gave so blessed a testimony to the Godhead of his master
Trinity - It is sometimes asked why we are not given a definite statement that there are three Persons in the Godhead. One reason for the absence of any such categorical and dogmatic teaching is probably to be found in the fact that the earliest hearers of the gospel were Jews, and that any such pronouncement might (and probably would) have seemed a contradiction of their own great truth of the unity of the Godhead. Then, in due course, would come the inevitable process of thought and meditation upon this personal experience, and this would in turn lead to the inference that Jesus, from whom, and in whom, these experiences were being enjoyed, must be more than man, must be none other than Divine, ‘for who can forgive sins but God only?’ Through such a personal impression and inference based on experience, a distinction in the Godhead would at once be realized. Then, in the course of their Christian life, and through fuller instruction, would be added the personal knowledge and experience of the Holy Spirit, and once again a similar inference would in due course follow, making another distinction in their thought of the Godhead. Peter the claim made for Jesus of Nazareth as the Source of healing ( 1 Corinthians 2:4-66 ; Acts 3:16 ), the Prince-Leader of Life ( Acts 3:15 ), the Head Stone of the corner ( Acts 4:11 ), and the one and only Way of Salvation ( Acts 4:12 ), was an unmistakable assumption of the position and power of Godhead. ...
In the same way the doctrine of the Godhead of the Holy Spirit arises directly out of our Lord’s revelation. ...
Then, as we pass to the Epistles, we find references to our Lord Jesus and to the Holy Spirit which imply unmistakably the functions of Godhead. ...
In all these assertions and implications of the Godhead of Jesus Christ, it is to be noted very carefully that St. Though he and others thus proclaimed the Godhead of Christ, it is of great moment to remember that Christianity was never accused of polytheism. There can be no doubt that, however and whenever the Trinitarian idea was formulated, it arose in immediateconnexion with the monotheism of Judæa; and the Apostles, Jews though they were, in stating so unmistakably the Godhead of Jesus Christ, are never once conscious of teaching anything inconsistent with their most cherished ideas about the unity of God. ( a ) One line of teaching insists on the unity of the Godhead ( 1 Corinthians 8:4 , James 2:19 ); and ( b ) the other line reveals distinctions within the Godhead ( Matthew 3:16-17 ; Matthew 28:19 , 2 Corinthians 13:14 ). In the Unity of the Godhead there is a Trinity of Persons working out redemption. God the Holy Spirit is the ‘Executive of the Godhead,’ who applies to each believing soul the benefits of redemption. The elements of the plan of redemption thus find their root, foundation, and spring in the nature of the Godhead; and the obvious reason why these distinctions which we express by the terms ‘Person’ and ‘Trinity’ were not revealed earlier than NT times is that not until then was redemption accomplished. By the Trinity, therefore, we mean the specific and unique Christian idea of the Godhead. The foundation of the Christian idea of the Godhead is that of the One Supreme Almighty Spirit whom we worship, to whom we pray, from whom we receive grace, and whom we serve. The Godhead of the Father, and of the Son, and of the Holy Ghost is all one, the Glory equal, the Majesty coeternal. ‘Incarnation,’ it expresses in technical language the truth about the Godhead which is found implicitly in the NT. It is intended to express and safeguard that real and essential unity of the Godhead which is at the root of the distinctions of Father, Son, and Holy Spirit. While we use the term to denote distinctions in the Godhead, we do not imply distinctions which amount to separateness, but distinctions which are associated with essential mutual coinherence or inclusiveness. We intend by the term ‘Person’ to express those real distinctions of Father, Son, and Holy Spirit which are found amid the oneness of the Godhead, distinctions which are no mere temporary manifestations of Deity, but essential and permanent elements within the Divine unity. He must have relationships eternally adequate, and worthy, and when once we realize that love must have an object in God as well as in ourselves, we have the germ of that distinction in the Godhead which is theologically known as the Trinity. ( a ) The references to the ‘ Angel of Jehovah ’ prepare the way for the Christian doctrine of a distinction in the Godhead ( Genesis 18:2 ; Genesis 18:16 ; Genesis 17:22 with Genesis 19:1 , Joshua 5:13-15 with Joshua 6:1 , Judges 13:8-21 , Zechariah 13:7 ). The function of Israel was to guard God’s transcendence and omnipresence; it was for Christianity to develop the doctrine of the Godhead into the fulness, depth, and richness that we find in the revelation of the Incarnate Son of God. But when once the truth of the doctrine of the Trinity is regarded as arising out of Christ’s claim to Godhead as Divine Redeemer, reason soon finds its warrant for the doctrine
Arianism - Additionally, it taught that there was only one person in the Godhead: the Father
Kenosis - " This emptying of self is to be properly understood of the abasement involved in the fact of the Incarnation, wherein the Second Person of the Trinity, retaining in the full sense His Godhead, assumed a lower nature with its limitations and imperfections
Noetians - His heresy consisted in affirming that there was but one person in the Godhead; and that the Word and the Holy Spirit were but external denominations given to God in consequence of different operations; that, as Creator, he is called Father; as incarnate, Son; and as descending on the apostles, Holy Ghost
Adoptionism - As a reward for His great accomplishments and perfect character Jesus was raised from the dead and adopted into the Godhead
Tabernacle - "In him dwelleth all the fulness of the Godhead bodily. So the Godhead fills the human nature of Christ. So the Godhead dwells bodily in the manhood of Christ. Here to this one glorious individual person, the Christ of God, JEHOVAH communicates his personality, his subsistence, or to use the words of Scripture: "in him dwelleth all the fulness of the Godhead bodily
Divinity - ) The state of being divine; the nature or essence of God; deity; Godhead
Word - JESUS spoke and His Godhead and Deity were revealed at once
Jehovah - and is a proof of his Godhead, Matthew 3:3
Trinity - In tritheism, error is made in emphasizing the distinctiveness of the Godhead to the point that the Trinity is seen as three separate Gods, or a Christian polytheism. In each passage a trinitarian formula, repeated in summation fashion, registers a distinctive contribution of each person of the Godhead. The risen Lord commissioned the disciples to baptize converts with a trinitarian emphasis that carries the distinctiveness of each person of the Godhead while associating their inner relationship. This reflects the actual process of Christian salvation, since Christ is the key to opening insight into the work of the Godhead. ...
In 1 Peter 1:2 , the trinitarian formula is followed with reference to each person of the Godhead. ...
John addressed the readers of Revelation with an expanded trinitarian formula that includes references to the persons of the Godhead (Revelation 1:4-6 ). Emphasis is placed on the administration of gifts by the Godhead. ...
A third category of passages mentions the three persons of the Godhead, but without a clear triadic structure. In the context of these passages, Jesus expounded the work and ministry of the third person of the Godhead as the Agent of God in the continuing ministry of the Son. Discussion shifted from the New Testament emphasis on the function of the Trinity in redemptive history to an analysis of the unity of essence of the Godhead. The Sabelians described the Godhead in terms of modes that existed only one at a time. He began with the idea of God as one substance and sought explanation of the Godhead in psychological analogy: a person exists as one being with three dimensions of memory, understanding, and will; so also the Godhead exists as a unity of Father, Son, and Holy Spirit. A compromise in either the absolute sameness of the Godhead or the true diversity reduces the reality of salvation. The approach of the New Testament is not to discuss the essence of the Godhead, but the particular aspects of the revelatory event that includes the definitive presence of the Father in the person of Jesus Christ through the Holy Spirit
Union Hypostatical - Not consubstantially, as the three persons in the Godhead; nor physically, as soul and body united in one person: nor mystically, as it between Christ and believers; but so as that the manhood subsists in the second person, yet without making confusion, both making but one person
Indwelling Scheme - "In him dwelleth all the fulness of the Godhead bodily, " which, according to some, asserts the doctrine of Christ's consisting of two beings; one the self-existent Creator, and the other a creature made into one person by an ineffable union and indwelling, which renders the same attributes and honours equally applicable to both
Luciferians - A sect who adhered to the schism of Lucifer, bishop of Cagliara, in the fourth century, who was banished by the emperor Constantius, for having defended the Nicene doctrine concerning the three persons in the Godhead
Suretiship - "Heart" implies the courage it needed to undertake such a tremendous suretiship; the question implies admiration at His union of Godhead and manhood qualifying Him for the work
Holy Spirit, the - The third person of the Godhead
Jesus Only Movement - The Jesus Only Movement maintains that there is only one person in the Godhead: Jesus
Water - " (Psalms 46:4) It should not be overlooked or forgotten also, that each and all of the persons of the Godhead are so described in the word of God, and which by the way, let it be observed, becomes a decided proof of the unity of the Godhead, while it no less shews the distinction of person
Maker - " (Psalms 95:6) So again the prophet Isaiah, (Isaiah 52:12-13) "Who art thou that thou shouldest be afraid of a man that shall die and of the son of man which shall be made as grass; and forgettest the Lord thy Maker, that hath stretched forth the heavens, and laid the foundations of the earth!" It is not a little interesting, but highly important to be kept in view, that the act itself is connected with the glorious and fearful name of JEHOVAH-ALEHIM, (see Deuteronomy 28:58) to intimate the plurality of persons in the Godhead. (Ecclesiastes 12:1) So again in Job, (Job 35:10) the word is plural, where is God my Makers? And yet that the church night never lose sight of the unity of the divine Essence, while thus believing in the existence of a threefold character of person in the Godhead, the Lord, by Moses, delivered this glorious fundamental truth in the plainest and strongest terms; "Hear, O Israel, the Lord our God is one Lord!" (Deuteronomy 6:4) Oh! that these sacred, hallowed truths, were both duly and reverently considered and pondered over, agreeably to their immense sublimity, in these days of Arian and Socinian blasphemy!...
River - But the most striking are those expressions in which all the persons of the Godhead are described under this metaphor
Marcellians - Epiphanius observes, that there was a great deal of dispute with regard to the real tenets of Marcellus; but as to his followers, it is evident that they did not own the three hypostases; for Marcellus considered the Son and Holy Ghost as two emanations from the divine nature, which, after performing their respective offices, were to return again into the substance of the Father; and this opinion is altogether incompatible with the belief of three distinct persons of the Godhead
Word, the - ) Christ's title, as the personal Revealer in Himself of the Godhead, even before His incarnation, involving personality (not merely the Intelligence of God) and Divinity
Three - Evidently many of the old Rabbi gave distinct names to each glorious person of the Godhead, as their writings testify. But these do by no means invalidate the true faith, any more than Socinians and Arians, by their denial of the Godhead of Christ
Kingdom of Christ - By the kingdom of Christ is meant, his mediatorial kingdom, as the head of his body the church; and though this supreme power and glory of the Lord Jesus hath undoubtedly its foundation in his eternal power and Godhead, inasmuch that had, he not been one with the Father over all, God blessed for ever, he never could have formed this kingdom as Mediator, yet his sovereignty, as the glorious Head of his church is distinct from that kingdom of his oneness in the Godhead with the Father and the Holy Ghost
The Scripture sense of these terms, in reference to the persons of the Godhead, and the events connected with them, are in the strictest sense of the word, for ever and ever. " (Deuteronomy 33:27) And JEHOVAH, in a threefold character of persons, Father, Son, and Holy Ghost, is thus described in the eternity of his nature and essence, so Christ the Mediator, by virtue of the union of the manhood with the Godhead, is declared by JEHOVAH to be eternal
Unction - Hence then it should be considered, (and I beg the pious reader to consider it, and keep it in remembrance proportioned to its infinite importance) as Christ is called Messiah, that is Christ, as the anointed of God, before he openly appeared at his incarnation, so the church of Christ is called his church; and for which, in salvation-work, Christ was made Christ, before he was made flesh, and dwelt among us; nor, as the Son of God, had it not been for his church's sake, ever would have been sent by the Father, neither would have taken our nature into the Godhead, neither have been anointed by the Holy Ghost. So by his becoming the anointed for this express purpose, proves the original anointing of the church in him, and for him; and sets forth the everlasting love of all the persons of the Godhead to the church of Christ in all ages
Sabellians - A sect in the third century that embraced the opinions of Sabellius, a philosopher of Egypt, who openly taught that there is but one person in the Godhead
Earring - Yea, all the persons of the Godhead give of their golden blessings, the most precious jewels
Trinity - These passages, carefully read, are sufficient to prove that "the Godhead of the Father, of the Son, and of the Holy Ghost is one, the glory equal, the majesty co-eternal; such as the Father is, such is the Son, and such is the Holy Ghost; the Father is God, the Son is God, and the Holy Ghost is God; and yet they are not three Gods, but one God
Sabellians - Sabelius taught that there is but one person in the Godhead; and, in confirmation of this doctrine, he made use of this comparison: As man, though composed of body and soul, is but one person, so God, though he is Father, Son, and Holy Ghost, is but one person. The indwelling scheme is chiefly founded on that passage in the New Testament, where the Apostle speaking of Christ says, "In him dwelleth all the fulness of the Godhead bodily. His sentiments on the trinity appear to have been, that the Godhead, the Deity itself, personally distinguished as the Father, was united to the man Christ Jesus; in consequence of which union or indwelling of the Godhead, he became properly God
Divine - In Acts 17:29 it is used as a noun with the definite article, to denote "the Godhead," the Deity (i
Creator - " Therefore God is the Creator, and the Son is the Person in the Godhead by whom the whole universe was created
Earthquake - Matthew tells us, that when the centurion saw this earthquake, it convinced him of the Godhead of Christ
Ancient of Days - One thing however is certain, that this distinguishing name, and every other which marks the Godhead, may be and must be equally applied to each, and to all
Holiness - " (Isaiah 57:15) Hence the term is applied to all the persons of the Godhead distinctly and separately, and to all in common; the Father speaks of it with peculiar emphasis, yea, confirms his promises by the solemnity of an oath, and does this, by pledging his holiness as the fullest assurance of the truth: "Once have I sworn by my holiness, that I will not lie unto David. " (Romans 9:5) Thus in special reference to the Lord Jesus, as the Son of God, when the prophet is speaking both of the Father and the Son, he joins in one verse the person of each, and gives to each the distinguishing character of the Godhead. (Acts 10:38)...
But what I beg the reader particularly to observe with me, under this glorious distinction of character, belonging to each and to all the persons of the Godhead, is the very peculiar manner in which the holiness of JEHOVAH is spoken of in Scripture. While each person of the Godhead is thus plainly said to be holy, in the abstract of the word, and in a way of holiness that can be ascribed to no other; the worship and adoration of the Holy Three in One is peculiarly offered up in this very character. " (Psalms 27:4) I must not forget, under this article yet farther to observe, that the thrice ascribing holiness to JEHOVAH in the song of heaven, hath been uniformly and invariably considered by the church, as the suited adoration to each person of the Godhead, and, at the same time, to all, collectively considered, in the one glorious and eternal JEHOVAH, existing in a threefold character of persons,"Father, Son, and Holy Ghost. (1 John 5:7)...
Having thus briefly considered the subject, as referring to the holiness of JEHOVAH in his own eternal power and Godhead, the subject must now be considered in reference to the person of the God-man Christ Jesus, and then to the church in him. (Isaiah 6:2) But, by the union of that pure holy portion of our nature which the Son of God hath united to himself in the Godhead of his nature, he hath communicated an infinite dignity to that nature, and made it holy as himself. In fact, it is truly and properly himself; for in Christ, God and man in one person, dwelleth "all the fulness of the Godhead bodily. " (Hebrews 7:26) Such, then, is the personal holiness of the Lord Jesus Christ—an holiness higher than the angels, be cause the infinite holiness of the Godhead in him is underived. First, as beheld in the persons of the Godhead, in the very being of JEHOVAH
Jehovah Our Righteousness - For doth any one ask the question—Wherefore we call Jesus JEHOVAH? The answer is direct; Jesus is not only JEHOVAH by reason of his own personal Godhead, but JEHOVAH the Father hath commanded his people to call him and to know him by that name. He is righteousness itself; and his Godhead both proves his righteousness, and his righteousness demonstrates his Godhead
Consolation - So that all the actings of our faith upon either of the persons of the Godhead, are from his sweet influences; and all the manifestations the holy and sacred persons make to the believer, it is God the Holy Ghost teacheth the soul how to receive and enjoy
Engraver - I (God) will prepare for Him (Messiah) an exquisitely wrought body, a suitable temple for the Godhead (John 2:21)
Trinity - A word only used to convey the thought of a plurality of Persons in the Godhead
Incarnation, the - , took our nature upon Him; and also forthe Doctrine that "the Godhead and Manhood were joined together inone Person never to be divided" (II Article of Religion)
Three - 1: τρέχω (Strong's #5143 — Verb — treis — trekh'-o ) is regarded by many as a number sometimes symbolically indicating fullness of testimony or manifestation, as in the three persons in the Godhead, cp
Adjuration - ) Christ's own witness alone is enough to assure us of His Godhead, the truth which He sealed with His blood
Promises - All the persons of the Godhead form the subject and substance of the promise
Person - ) Among Trinitarians, one of the three subdivisions of the Godhead (the Father, the Son, and the Holy Ghost); an hypostasis
Crown - Hence in the book of the Revelations, he is said to have been seen with many crowns on his head, (Revelation 19:12) meaning, from the different offices and characters which he sustained in accomplishing redemption, the crown of Godhead he wears in common with the Father and the Holy Ghost
Access - The apostle Paul hath a short but comprehensive verse, (Ephesians 2:18) which explains this most fully; and at the same time shews, how each glorious person of the Godhead takes part, in the distinct office of each, on those sweet and blessed occasions
Tritheists - They agreed in the doctrine of three persons in the Godhead, and differed only in their manner of explaining what the Scriptures taught concerning the resurrection of the body
Keeper - All the persons of the Godhead have this blessed name and character applied to them in the Scriptures of truth; but it should seem to have a peculiar reference to the person of God the Father
Love - Between the three Persons of the Godhead, love is unutterable full, perfect, and blissful; towards holy angels and Christians, God's love is an infinite fatherly complacency and affection; towards sinners, it is immeasurable compassion
Trinity Sunday - As set forth in "Thoughts on the Services," "TheChurch's services have culminated; to-day they mount up to theThrone of the Godhead; for knowing the Son and the Holy Ghost, weknow the Father also, and that these Three are not three Gods, butone God
Kenosis - The language of the NT appears to warrant the conclusion that the Incarnation was not a mere addition of a manhood to the Godhead, but that ‘the Son of God, in assuming human nature, really lived in it under properly human conditions, and ceased from the exercise of those Divine functions, including the Divine omniscience, which would have been incompatible with a truly human experience. ’ It has even been held that the Son in becoming incarnate ceased to live the life of the Godhead altogether, or to exercise His cosmic functions
Creation - The work of creation is attributed (1) to the Godhead (Genesis 1:1,26 ); (2) to the Father (1 Corinthians 8:6 ); (3) to the Son (John 1:3 ; Colossians 1:16,17 ); (4) to the Holy Spirit (Genesis 1:2 ; Job 26:13 ; Psalm 104:30 )
Ark - His perfect Godhead, and His perfect manhood are shown by the fact that the gold covered both the inside and the outside, and revealed also the purity of HIS outward actions and His innermost thoughts
Son of God - ...
The Jews might have known Messiah's Godhead from Psalms 45:6-7, and Isaiah 9:6, "a Son . ...
Had the Pharisees believed in Messiah's Godhead they could have answered: As man Messiah was David's son, as God He was David's and the church's Lord. The Sanhedrin unanimously (Mark 14:64) condemned Him to death, not for His claim to Messiahship but to Godhead (John 19:7; Luke 22:70-71, "art Thou the Son of God?" etc. Deniers of Jesus' Godhead on the plea of God's unity copy the Jews, who crucified Him because of His claim to be God. The Ebionites, Cerinthians, and other heretics who denied His Godhead, arose from the ranks of Judaism
God - The unity of the Godhead is emphasized in the Old Testament, while the trinity is only shadowed forth, or at best faintly brought out. The reason for the emphasis of the unity of the Godhead was to show the fallacy of polytheism and to discourage idolatry, which the heathen practiced
Substance - The philosophical conception of personality did not emerge until long after the Apostolic Age, and then largely through the contentions of the Greek and Latin Fathers over the question as to whether there was one hypostasis in the Godhead or whether there were three hypostaseis (or ‘persons’). The substance (ὑπόστασις) of the Godhead, of which Christ is the ‘express image’ (χαρακτήρ), is the Divine ‘essence’ or ‘nature. The theological and metaphysical associations of the word, as a technical term, cause most recent commentators to prefer the translation ‘essence’ or ‘nature’ in this passage as best interpreting the view of the writer as to Christ and His relation to the Godhead
Sign - Oh, the felicity to behold in him "all the fulness of the Godhead bodily!" (Colossians 2:9)...
Espoused - (Isaiah 54:5; Hosea 2:19-20; Jeremiah 2:2; Jer 3:14; Revelation 19:7-9) The Son of God married our nature when taking that holy portion of it, his body, into union with the Godhead
Athanasians - But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the glory equal, the majesty co-eternal
Baptist - What a blessed testimony to the Godhead and glory of Oh! that Socinians and Deists would think of it!...
Foundation - The everlasting love, the everlasting wisdom, the everlasting power of God in which all the Persons of the Godhead are in the great design blended, all concur and all unite
Litany, the - The Invocations being earnest appeals for mercy to each Personin the Godhead, first separately and then collectively
Chariot - "There can be no doubt, but that this is designed to speak of the Lord Jesus Christ, whose chariot of love, founded in himself, both in his Godhead and manhood, whose acts of grace, are richer than gold and silver, and whose whole heart is full of love to his beloved Jerusalem
Ascension - (Psalms 68:18) Oh! precious, precious in the Godhead of Christ's nature, no gifts could be received, all things being his in common with the Father and the Holy Ghost; so when received by Christ, as the Head of his body the church, it is as the Head of communication in "the fulness of Him that filleth all in all
Beloved - It would have been of no profit to us, (for the subject is above our faculties of apprehension) to have been told of the love of the Father to the Son, in the nature and essence of the Godhead. But the love of God, yea, all the persons of the Godhead to the person of Christ, as God-man Mediator; this is a subject concerning which we find somewhat for the mind to lean upon; and, under divine teaching, can make discovery sufficient to create a joy from it, "unspeakable and full of glory
Christ - The Scriptures are express and clear, in a great variety of instances, in proof of his eternal power and Godhead, being "one with the Father over all, God blessed for ever. Some parts of the word of God speak wholly of Christ's Godhead, and some of his manhood. When, as in the former, the apostle saith, "he is the Image of the invisible God, the first born of every creature; for by him were all things created that are in heaven, and that are in earth;" nothing can be more plain, than that this could never be said of the Son of God, as the Son of God only, for in his Godhead, he could never be said to be "the first born of every creature;" neither could it be of the Lord Jesus as man only, for then, how could "all things be created by him that are in heaven, and in earth?" But if we read the whole passage, as the apostle evidently meant it, with an eye to Christ, as the Christ of God, that is, God and man in one person, constituting God-man Mediator; in this sense every, difficulty vanisheth. " (Revelation 13:8) And no less Christ in his divine nature, he is here represented as testified in those acts of the Godhead; for creation can belong to none but God. And as man only, neither of those acts could have been exercised and carried on, but in the union and junction of both; his Godhead gives power to the whole of what is here ascribed to him, and his manhood united to the Godhead, renders him the suited Head of all creation, and upholder of all, that "in all things he might have the pre-eminence. "Then follows the office-character of Christ, as Christ, in the Son of God assuming our nature, and taking it into union with the Godhead, thereby becoming Christ. " But that that sacrifice might possess an infinite dignity and value, it must be united to the Godhead
Holy Ghost - Our blessed Lord, over and above the sacred names the Holy Ghost hath in common with the Father and the Son in the essence of the Godhead, hath graciously taught his church the special titles and appellations by which the Lord the Spirit is known. (2 Corinthians 13:14) And it is most blessed to every child of God, when brought into the fellowship and communion of the Holy Ghost, to discover how that almighty Comforter opens a communication between Christ and the soul, and keeps it open by the exercises of his grace; so that, while the person of the Father, or the Son, is coming forth to bless the soul, he draws forth and leads out the actings of the soul's faith and love upon the glorious persons of the Godhead, and gives "a joy unspeakable and full of glory. For, as the whole Three persons of the Godhead all concurred in the vast design, and all guaranteed to each other concerning the several offices in the departments of grace, so it became essential, that in the carrying on and completing the work, each almighty person should be engaged in it in his own specific office and character
Cherubim - ...
The question is then, What, or whom, did they represent? I would very humbly say in answer, that I am inclined to think, with several who have gone before me in the study of this solemn and mysterious subject, that the cherubim were emblematical of the glorious persons of the Godhead, in their covenant engagements to redeem our fallen nature, as represented in those characters united with the manhood of Christ. (Revelation 5:9) To have set forth, therefore, these solemn representations, by type and figure, in the Jewish church, before any but JEHOVAH himself, would have been little short of blasphemy, and consequently cherubim, before which every great day of the same was regularly observed, could emblematical only of the glorious persons of the Godhead. And though I do not presume, on a subject so mysterious and sublime, to speak decidedly, yet I cannot but think, that the cherubim of Scripture, are intended to represent the glorious persons of the Godhead, with the human nature united to the person of the Son of God, and by no means intended to represent angels
Pre-Existence of Jesus Christ - His body, they think, was formed in the Virgin's womb; his human soul, they suppose, was the first and most excellent of all the works of God; was brought into existence before the creation of the world, and subsisted in happy union in heaven with the second person in the Godhead, till his incarnation. Christ is represented as his Father's messenger, or angel, being distinct from his Father, sent by his Father long before his incarnation, to perform actions which seem to be too low for the dignity of pure Godhead. He assumes the most exalted names and characters of Godhead. Hence we may infer that the angel who, under the Old Testament, assumed divine titles, and accepted religious worship, was that peculiar angel of God's presence, in whom God resided, or who was united to the Godhead in a peculiar manner; even the pre-existent soul of Christ, who afterwards took flesh and blood upon him, and was called Jesus Christ on earth. His being the image of the invisible God cannot refer merely to his divine nature; for that is as invisible in the Son as in the Father: therefore it seems to refer to his pre-existent soul in union with the Godhead
Signs - The stupendous distance and marvellous regularity in the movements of the heavenly bodies are a sign of the glory of the One that created them, as is stated of God in Rom, 1:20; "The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead," or divinity
Son, the; Son of God - He was necessarily in the consciousness of the unity of the Godhead
Isaacus Senior, Disciple of Ephraim the Syrian - 26, says: "Isaac wrote, concerning the Three Persons of the Holy Trinity and the Incarnation of the Lord, a book of very dark disputation and involved discourse; proving that there are three Persons in the one Godhead, each possessing a proprium peculiar to himself
Heaven - In the immensity of his Godhead, and the ubiquity of his nature and essence, he is every where; and, consequently, that place is heaven where JEHOVAH'S presence, in grace, and favour, and glory, is manifested
Fulness - It is said, that "the fulness of the Godhead dwells in Christ bodily," Colossians 2:2 ; that is, the whole nature and attributes of God are in Christ, and that really, essentially, or substantially; and also personally, by nearest union; as the soul dwells in the body, so that the same person who is man is God also
Swedenborgians - He carried his respect for the person and divinity of Jesus Christ to the highest point of veneration, considering him altogether as "Godmanifested in the flesh, and as the fulness of the Godhead united to the man Christ Jesus. " ...
With respect, therefore, to the sacred Trinity, though he rejected the idea of three distinct persons as destructive of the unity of the Godhead, he admitted three distinct essences, principles, or characters, as existing in it; namely, the divine essence or character, in virtue of which he is called the Father or Creator; the human essence, principle, or character, united to the divine in the person of Jesus Christ, in virtue of which he is called the Son and Redeemer; and, lastly, the proceeding essence or principle, in virtue of which he is called the Holy Ghost
Angel - It certainly is one of the Persons of the Godhead, because He said in verse10 "I will multiply thy seed. Some, however, think that the angel in verse Genesis 22:15 is one of the persons of the Godhead, and that He Himself was making the statement found in verse Genesis 22:16. They all believed that there were three persons in the Godhead
Trinity - However, by a study of the biblical teaching about God, we understand that although God is one, the form in which his Godhead exists is that of three persons – Father, Son and Holy Spirit. ...
Having become a human being, God the Son now gave the additional revelation that there was a third person in the Godhead, the Holy Spirit. Although there is a distinction between the three persons of the Godhead, there is no division. ...
No change in God...
This three-in-one and one-in-three unity of the Godhead is well illustrated in the command that Jesus gave to his disciples to baptize their converts ‘in the name of the Father and of the Son and of the Holy Spirit’ (Matthew 28:19). Christians cannot fully understand the mysteries of the Godhead, but they should try to learn all they can about God; for the life they have in Christ depends on God being the sort of God he is – a Trinity
One - These three members of the Godhead are not one Person, but they are one in plan, program, and purpose
Lord - ...
JEHOVAH, or Lord, is equally adapted and made use of in common to teach us all the persons of the Godhead, Father, Son, and Holy Ghost
Ishi - The church was then to know here Lord in his human nature, as well as his Godhead, and in the union of both as her Lord her Righteousness
Pre-Existence of Jesus Christ - His body was formed in the virgin's womb; but his human soul, they suppose, was the first and most excellent of all the works of God; was brought into existence before the creation of the world, and subsisted in happy union in heaven with the second person of the Godhead, till his incarnation. Christ is represented as his Father's messenger, or angel, being distinct from his Father, sent by his Father, long before his incarnation, to perform actions which seem to be too low for the dignity of pure Godhead
Servant - (Zechariah 13:7) But when in the council of peace, before all worlds, in that covenant transaction which took place for the redemption of our nature between the glorious persons of the Godhead, the Son of God undertook to become man, that he might be the Surety and Sponsor of his church and people; here by this infinite condescension, we discover how Christ, as God and man united in one person, might, as he really and truly did, become the servant of JEHOVAH. ...
And so far was this act of humiliation from lessening the infinite dignity of the Lord Jesus Christ, or in a single circumstance departing from his own essential power and Godhead, that had he not been God as well as man, he could not have been a suited person of JEHOVAH'S Servant. And although he did veil the glories of the Godhead, during the time of his tabernacling in substance of our flesh here below, yet was it utterly impossible to be a moment void of it; and oftentimes he caused it to burst forth in wonderful display of sovereign glory and power
Image - Paul was greatly affected, when he saw that the city of Athens was "wholly given to idolatry," Acts 17:16 ; and declared to the Athenians, that they ought not "to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device,"...
Acts 17:29
Passion Passions - That in His Godhead He was impassible but in His humanity passible was insisted on by Ignatius against Docetic error (Eph
Generation - ...
The Scriptures in many places have said so much in defining the person of the Father and of the Son, as distinctions in the Godhead, that there can be nothing rendered more certain and as an article of faith to the believer, and none is more important. (Ephesians 1:17) All these and numberless expressions of the like nature, wholly refer to the Son of God as Christ; and have no respect to his eternal nature and Godhead abstracted from his office-character as Mediator
Monophysitism - Extremes very frequently meet, and it was not unfairly contended that Cyril, when he insisted on the personal supremacy of the Logos over the Manhood, had practically divided the Person of Christ as much as Nestorius had, when he taught that the human nature was no more than a mere adjunct to the Godhead (Dorner, On the Person. 67–71, where, however, there seems some "confusion of substance" in the way in which the author treats the question whether the Godhead could itself suffer pain, augmentation, or diminution through association with the manhood). He intrigued at Constantinople, and encouraged two monks named EUTYCHES, and Barsumas to insist on something which approached very near to the absorption of the Manhood by the Godhead of Christ. the Godhead was incapable of suffering). After having formally accepted Leo's treatise as in conformity with this statement, the decree went on to declare that Jesus Christ was "Perfect in Godhead and Perfect in Manhood, truly God and truly Man; that He was possessed of a reasonable or rather rational ( λογικῆς ) soul and body, of the same substance (ὁμοούσιον ) with the Father according to His Godhead, and of the same substance with us as regards His Manhood"; and that He is "to be recognized as existing in two natures, without confusion, without change, indivisibly, and inseparably (ἀσυγχύτως, ἀτρέπτως, ἀδιαιρέτως , ἀχωρίστως ), the distinction of the natures being in no way removed by their union, but rather the speciality (ἰδιότης ) of each nature being preserved, coalescing (συντρεχούσης ) in one Person (πρόσωπον ) and one hypostasis, not divided nor separated into two Persons, but being one and the same Son, and Only-begotten, God the Word, the Lord Jesus Christ. The controversy, pursued with great virulence for about a century and a half, ended by the definite establishment of a mean between the two extremes, namely, that Christ consisted of two separate natures, the Godhead and the Manhood, conjoined into one Personality or Individuality, i. Thus if, as is sometimes the case, God is spoken of as suffering or dying, it is not to be supposed that the Godhead, as such, is capable of suffering or of death. The expression is only permissible in consequence of the inseparable conjunction of Christ's Godhead and Manhood in one Personality. But when, as in the Arian controversy, the word Hypostasis is applied to the so-called Persons in the Godhead, it is not used to indicate separate sources of thought and action, but is employed to denote certain eternal distinctions declared in Holy Scripture to exist within the Godhead Itself, where there can be only one Mind and Will
Sight - ...
Now look at the prediction in this point of view concerning Christ, and it must instantly strike the mind with the fullest conviction that such acts to the bodies of men demonstrated his Godhead; for he not only gave vision, but he created eyes
Colossians, Epistle to the - He warns them against being drawn away from Him in whom dwelt all the fulness of the Godhead, and who was the head of all spiritual powers
Eli, Eli, Lama Sabachthani - This view leads some to questions about the nature of the Godhead and theories of atonement which we cannot address in this brief discussion
Glory - ) Where by the way, it may be observed, here is the highest confirmation of the Godhead of Christ. (Romans 9:5) The glory of JEHOVAH, though, no doubt, existing personally in the essence of the Godhead, can only be known by his creatures in the manifestation of it
Glorify - "In him dwelleth all the fulness of the Godhead bodily. " (Colossians 2:9) But what angels or men can describe this? And in Christ's ministry, offices, character, work, and relations in the accomplishment, who shall undertake to set forth the glory of the Father in the Son, and the glory of the Son by the Father, through the efficient operation of God the Holy Ghost?...
I will only add, that it forms a part of that glory which all the persons of the Godhead are concerned in, and will be loved, and praised, and adored for, to all eternity by the church, when the church is glorified and made everlastingly happy, from her union with her glorious Head Christ Jesus, and brought home through a life of grace here, to a life of unspeakable nearness, felicity, and glory in Christ Jesus hereafter, and to rest in the uninterrupted enjoyment of it for evermore
Spirit - In the phrases ‘Spirit of God,’ the ‘Spirit of the Lord,’ the ‘Spirit of Jesus Christ,’ the ‘Holy Spirit,’ the ‘Spirit of Truth,’ the third Person in the Godhead is described (see Holy Spirit)
Christ, Divinity of - He is described as preexisting in the "form of God" (Philemon 1:2), as the "image of the invisible God," as one in whom "dwelleth all the fulness of the Godhead corporeally" (Colossians 1; 2 ), as the "great God" (Titus 2), and "God blessed forever" (Romans 9)
Divinity of Christ - He is described as preexisting in the "form of God" (Philemon 1:2), as the "image of the invisible God," as one in whom "dwelleth all the fulness of the Godhead corporeally" (Colossians 1; 2 ), as the "great God" (Titus 2), and "God blessed forever" (Romans 9)
Areopagus - dwelleth not in temples made with hands"; and again in the midst of the exquisitely chiseled statues in front, crowning the Acropolis, Minerva in bronze as the armed champion of Athens, and on every side a succession of lesser images, to reason, "Forasmuch as we are the offspring of God" (which he confirms by quoting his fellow countryman Aratus' poem, 'We are His offspring'), we ought not to think that the Godhead is like gold, or silver, or stone, graven by art or man's device
Dove (Turtle) - The passage refers only to the action and the manner in which the Spirit descended, and does not refer to the shape of the Holy Spirit for none of the persons of the Godhead are shaped like the animal with which they are compared or contrasted
God - The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars
Covenant - ...
CONVENANT OF GRACE, the eternal plan of redemption entered into by the three persons of the Godhead, and carried out by them in its several parts. In it the Father represented the Godhead in its indivisible sovereignty, and the Son his people as their surety (John 17:4,6,9 ; Isaiah 42:6 ; Psalm 89:3 )
Pleroma - Paul declares that in Christ ‘dweileth all the fulness of the Godhead bodily. The defining phrase ‘of the Godhead’ is not found in Colossians 1:19 , which bases the pre-eminence of Christ on the indwelling in Him of ‘all the fulness
Unitarians - The Unitarian, or Humanitarian, sinks the character of the Saviour still lower, by withholding all worship from him; and while he considers him as a mere man, and therefore as not possessing the attributes of the Deity, with an inconsistency as singular as that of Socinus, he acknowledges his divinity so as to call him God; as if the terms Deity and Divinity bore different significations, or as if the principle which constituted the essence of the Godhead were separable from the Godhead itself! It should be observed, that the lowest denomination of unbelievers in the descending scale, namely, the modern Unitarian, combines with his own peculiar errors and impieties all the errors and impieties of both Arius and Socinus, together with an absolute denial of the Holy Ghost being a divine Person. The Trinity of Persons in the Godhead
Trinity - that there are three distinct Persons in the Unity of the Godhead
Melchizedek - Jesus even carries the longevity of his priesthood back to the Godhead (7:15,26; cf
God - The plural form hints at the plurality of Persons, the singular verb implies the unity of Godhead
Alogians, or Alogi - ) thinks it probable that they allowed no distinctions in the Godhead and thought that the divinity of the Father dwelt in the man Jesus
Son of Man - As others are "sons of God," but He "the Son of God," so others are "sons of man" (Ezekiel 2:1; Ezekiel 2:3) but He "the Son of man" (Matthew 16:13), being the embodied representative of humanity and the whole human race; as on the other hand He is the bodily representative of "all the fullness of the Godhead" (Colossians 2:9). The Son of God in eternity became the Son of man in time, whose manhood shall be glorified with His Godhead to eternity
Glory (2) - The ‘glory of God,’ therefore, must mean His essential and unchanging Godhead as revealed to man. ...
In the Resurrection life, therefore, Christ will be seen and known by all the faculties, the whole being of man redeemed, as sharing fully and essentially in the ‘glory’ of the Godhead. Hence in the ideal and perfected Church, as described in the Apocalypse, both humanity and its material setting are illuminated with ‘the glory of the Lamb,’ whose glorified humanity is, as it were, the ‘Lamp’ (Revelation 21:23) in which shines the ‘glory’ of the Godhead
Unity - For Paul, the unity of the church reflects the unity of the Godhead: one God (1 Corinthians 12:6 ); one Lord (Romans 10:12 ; 1 Corinthians 12:5 ; Ephesians 4:5 ); and one Spirit (1Corinthians 12:4,1 Corinthians 12:11 ; also Acts 11:17 )
Gold - ...
After playing many parts, such as being a medium of decorative art, a standard of value, and a means of good and evil in society, along with higher uses in the coinage of empires and the representation of the Godhead, gold renders its last symbolic service in providing a pavement for the feet of the saints (Revelation 21:21)
Cherubim - Their enigmatic form made them fitting symbols of the mysterious nature of the Godhead
Head - All the persons of the Godhead engaged in this plan of grace, and set the wheels agoing from all eternity; and hence God the Father is called the God and Father"of our Lord Jesus Christ, of whom the whole family, in heaven and earth, is named
Gold - ...
After playing many parts, such as being a medium of decorative art, a standard of value, and a means of good and evil in society, along with higher uses in the coinage of empires and the representation of the Godhead, gold renders its last symbolic service in providing a pavement for the feet of the saints (Revelation 21:21)
Greatness - A careful study of His whole attitude seems to show that, whether He is here referring to such inferiority as is involved in His possessing the Divine essence by communication or to that which belonged to His subordination as being incarnate upon the earth, the words ‘are perfectly consistent with the belief in the unity of the Divine nature, and therefore with the belief in the equality of the Godhead of the Son with the Godhead of the Father’ (Westcott, ad loc
Peniel - " (1 Timothy 1:17) Hence, When the read in the word of God that the eyes of the Lord are over the righteous, and his ears open to their prayers, and that he openeth his hand and satisfieth the desire of every living thing, these expressions are literally true, as well as blessedly refreshing, considered as spoken of Him in whom it hath pleased the Father that "all fulness should dwell," and who is the Head of all principality and power; but cannot be said of JEHOVAH in his absolute nature and Godhead, "dwelling in the light which no man can approach unto, whom no man hath seen or can see. Precious Jesus! methinks I would say for myself and reader, grant many Peniel visits to thy redeemed now, and make all the manifestations of the full Godhead in glory to thy redeemed in heaven tenfold more sweet and blessed, by the communications in thee, and through thee, to flow in upon the souls of thy whole church in eternal happiness for ever
Fellow - I should not have thought it necessary to have called the reader's attention to this word, had it not been to remark to him, the great beauty of it in a double sense, when applied to the person of the Lord Jesus Christ in relation to his fellowship with his Father in the nature and essence of the Godhead, and in relation to his fellowship with his church in the human nature; under both which the Lord Jesus appears so lovely and so endeared to his people, as to render him most interesting indeed. "...
And now I hope from such unanswerable testimonies to this great truth as are found in all the persons of the Godhead witnessing to it, the reader will never be in danger of being led away from the uniform and unceasing belief, that he who in his infinite grace and mercy hath made himself our fellow, is, and hath been from all eternity, fellow to the Lord of hosts
Sabellianism, or Patripassianism - Others identified the Persons of the Godhead with the Father, a theory which was called Sabellianism, though that name is not derived from the original inventor of this view. One section of the Monarchian party (see supra ) guarded the Monarchy by denying any personal distinctions in the Godhead, and thus identifying the Father and the Son
Lamb - " The Lord JESUS was and is one of the persons of the Godhead, and He gave His own self to be a sacrifice
Mediator - ...
It is no objection to this explanation that the gospel too has a Mediator, for Jesus is not a mediator separating the two parties as Moses did, but at once God having "in Him dwelling all the fullness of the Godhead," and man representing the universal manhood (1 Corinthians 8:6; 1 Corinthians 15:22; 1 Corinthians 15:28; 1 Corinthians 15:45; 1 Corinthians 15:47; 1 Corinthians 15:24; 2 Corinthians 5:19; Colossians 2:14); even this mediatorial office shall cease, when its purpose of reconciling all things to God shall have been accomplished, and God's ONENESS as "all in all" shall be manifested (Zechariah 14:9)
Trinity - For proof that there is more than one person in the Godhead, see the Plurality Study
Saints - "Such an High Priest (saith Paul) became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens? (Hebrews 7:26) As the holiness of Christ in his human nature, deriving every thing of sanctity as it must from the union with the Godhead, gives a completeness both of durableness and excellency to that sanctity, so must it ensure the same in all his members
Temple - ...
But the great object, the temple itself in both, and indeed in all other instances represented, was the person of Christ in his human nature; "for in him dwelleth all the fulness of the Godhead bodily
Habibus, Deacon, Martyr at Edessa - Let therefore this fire in which I am to be burned be for a recompense before Thee, so that I may be delivered from that fire which is not quenched; and receive Thou my spirit into Thy presence through the Spirit of Thy Godhead, O glorious Son of the adorable Father
Miracle - In those acts of Christ in which he manifested forth the sovereignty of his power, he might be said to act in common with the other persons of the Godhead: and the Father, and the Holy Ghost, had a joint interest in these things with himself
Covenant - (1 Samuel 20:42) To the same amount, in point of explanation, must we accept what is related in Scripture of God's covenant concerning redemption, made between the sacred persons of the Godhead, when the holy undivided Three in One engaged to, and with, each other, for the salvation of the church of God in Christ
Only Begotten - ...
In John 1:18 the clause "the only begotten son, which is in the bosom of the Father," expresses both His eternal union with the Father in the Godhead and the ineffable intimacy and love between them, the Son sharing all the Father's counsels and enjoying all His affections
Eusebius (60), Bishop of Nicomedia - ...
The Arian and the orthodox agreed as to the unique and exalted dignity of the Son of God; both alike described the relation between the first and second hypostasis in the Godhead as that which is imaged to us in the paternal and filial relation. The numerical unity of God was at stake; and a schism, or at least a divarication of interests in the Godhead, shewn to be possible. Moreover, the "Divinity" of the Incarnate Word was on this hypothesis less than God; and so behind the Deity which He claimed there loomed another Godhead, between Whom and Himself antagonism might easily be predicated. ...
The orthodox party admitted the double use of the word λόγος , allowed that it answered to the eternal wisdom and also to the eternal manifestation of God, and discarding the trammels of the figurative expression by which the internal relations of the Godhead can alone be represented to us, declared that they could not carry the materialistic or temporal accompaniments of our idea of Father and Son into this "generation," and boldly accepted the sublime paradox with which Origen had refuted Sabellianism—viz. They urged that Godhead and participation in the divine nature were attributed to Christ in the same terms in which similar distinctions are yielded by God to other creatures, angelic, human, or physical (Theod. As the dispute was no mere verbal quibble but did in reality touch the very object of divine worship the ground of religious hope and the unity of the Godhead the well-meant interference of the emperor merely augmented the acrimony of the disputants. Whether or no they still held that the difference was merely verbal when the Arian bishops in the council found that the Godhead of the Redeemer was declared by the vast majority to be of the very essence of Christian doctrine they made every effort to accept the terms in which that Godhead was being expressed by the council making signs to each other that term after term such as "Power of God," "Wisdom of God," "Image of God," "Very God of very God," might be accepted because they could use them of such divinity as was "made" or constituted as such by the divine appointment
Peter, Second, Theology of - All three persons of the Trinity are mentioned in 2Peter, with strong expressions of the unity of the Father and the Son, and evidence of the unity of the Godhead in divine revelation. It not only describes the inspiration of Scripture (1:21-22), but also presents the unity of the Godhead in revelation
Refuge - This word is of very plain and obvious signification; and it is blessed to see in the Scriptures of truth how sweetly accommodating all the persons of the Godhead are brought home to the believer's heart under the figurative language of refuge. (Psalms 32:7; Isaiah 32:2) And no less so is God the eternal Spirit, in his own sovereign power and Godhead; for he by his gracious influences stamps the whole authority of redemption on the hearts of his people, gives them his earnest of the promised possession, and effectually seals their souls unto the day of redemption
Sanctification - All the persons of the Godhead, concur and co-operate in the work. (2 Thessalonians 2:13)...
It is most blessed and refreshing to a soul thus to trace the doctrine to its source, and behold all the glorious persons, of the Godhead as the united authors of it; and while we are justified freely by the redemption that is in Christ Jesus, to see also that all our sanctification is of him, and that "he is made of God to us wisdom and righteousness, sanctification and redemption, that he that glorieth may glory in the Lord
Fulness - In Colossians 1:19 it is predicated of Christ that ‘it pleased the Father that in him the whole pleroma should dwell,’ and in Colossians 2:9, with greater precision of statement, ‘in him dwelleth the whole pleroma of the Godhead in a bodily fashion’ (cf. And, as in the Apostle’s thought the fulness of the Godhead descends through the One Mediator to the Church, so again it ascends through Him to the first creative source
Fulness - In Colossians 1:19 it is predicated of Christ that ‘it pleased the Father that in him the whole pleroma should dwell,’ and in Colossians 2:9, with greater precision of statement, ‘in him dwelleth the whole pleroma of the Godhead in a bodily fashion’ (cf. And, as in the Apostle’s thought the fulness of the Godhead descends through the One Mediator to the Church, so again it ascends through Him to the first creative source
Isaac - Isaac typifies Christ's Godhead, the ram typifies His manhood (Theodoret) "caught in a thicket by his horns" as Jesus was crowned with thorns. The Father, in love to us, prepared a human body (Hebrews 10:5) for His Son, which can suffer death, the penalty which divine righteousness required for our sin; Christ's Godhead could not suffer. The manhood and Godhead formed one Christ, at once the Son of man and the Son of God, as Isaac and the ram formed one joint type
Power - (3) The subject of power in Scripture may be viewed under the following heads: (a) its original source, in the Persons in the Godhead; (b) its exercise by God in creation, its preservation and its government; (c) special manifestations of Divine "power," past, present and future; (d) "power" existent in created beings, other than man, and in inanimate nature; (e) committed to man, and misused by him; (f) committed to those who, on becoming believers, were "empowered" by the Spirit of God, are indwelt by Him, and will exercise it hereafter for God's glory
Generation, Eternal - Considered as a distinct person in the Godhead, without respect to his office as mediator, it is impossible, that, in the same view, he should be both equal and inferior to his Father
Idolatry - Paul, speaking of men, says that when they knew God, they glorified Him not as God, they did not like to retain God in their knowledge, notwithstanding that what may be known of God in nature, His eternal power and Godhead, was manifested to them
Aphraat (Aphrahat, Farhad - ...
A curious feature in Aphraat's teaching is the use of expressions that plainly suggest that he regarded the Holy Spirit as the female element in the Godhead (xviii
Witness - The invisible things of God are testified of, "being understood by the things that are made, even His eternal power and Godhead, or divinity
Cluster - See (2 Chronicles 20:2) In Jesus dwelleth "all the fulness of the Godhead bodily
Son - An eternal relation subsisting between the Son and the Father in the Godhead is to be understood. ' Thus absolute Godhead, not Godhead in a secondary or derived sense, is intended in the title
Mary - All the persons of the Godhead, Father, Son, and Holy Ghost, had their almighty hand in the mysterious work of Christ's incarnation. We see the blessedness and propriety that the Redeemer should be man, and not an angel;—the next enquiry is, how this manhood shall be united with the Godhead in the most suitable and becoming manner, agreeably to the purposes of the divine counsel and will, so as to answer all the great ends of redemption. " If, as we have before noticed, and from the authority of Scripture, Christ's body was the Father's gift, (Hebrews 10:5) and if the Holy Ghost, in his overshadowing power, was the almighty: worker in the dark place of the virgin's womb, here called "the lowest parts of the earth," what blessedness is given to the view of the subject amidst all the mysteriousness of it, and how are we taught to honour, reverence, love, and praise the whole united persons of the Godhead for those wonders of redemption by Jesus Christ
Only- Begotten - In the later writers Christ is said to be ἀγένητος in His Godhead-there never was a time before He came into existence; but He was not ἀγέννητος. In His Godhead he was γεννητός, ‘begotten’; the Father alone was ἀγέννητος, ‘unbegotten
Zephyrinus - The former was the product of emotional enthusiasm, the latter of intellectual speculation grounded on the difficulty of comprehending the mystery of the Godhead in Christ. "They taught that the one Godhead, not one Person thereof only, had become incarnate, the terms Father and Son with them denoting only the distinction between God in His Eternal Being, and God as manifested in Christ
Intercession - (Acts 20:28) Hence, therefore, all the persons of the Godhead are engaged and interested in the same concern
Holy Ghost - The Holy Ghost is a real and distinct person in the Godhead
God - " (1 Corinthians 8:3) I only add, that in confirmation of the blessed doctrine: of our holy faith, it is our happiness to know, that this glorious name is equally applied to each and to all the persons of the Godhead
Colossians, Epistle to the - Paul associates Timothy with himself (perhaps because he was known personally to the Colossian Church), he plunges at once into a doctrinal statement ( Colossians 1:13 to Colossians 2:3 ) of the Person and Work of Christ, who is the image of the invisible God, the origin and goal of all created things, in whom all the fulness ( plçrôma ) of the Godhead abides. The fulness of the Godhead is in Christ; He is over all principalities and powers; the life of externally imposed ordinances ‘Touch not, taste not, handle not’ is a life to which the Christian has died in Christ
Attributes of Christ - ]'>[1] (Romans 9:5), and ‘in him dwelleth all the fulness (πλήρωμα) of the Godhead bodily’ (Colossians 2:9; cf. Paul associates Him with the Father as the ground of the Church’s being and the source of spiritual grace and peace, in any other terms than as ascribing to Him a coequal Godhead (1 Thessalonians 1:1; 1 Thessalonians 3:11 f
Mediator - In the suitability of the Lord Jesus, and his personal fitness in this high character, (as such none but himself could ever be found) there is something so truly interesting when beheld as JEHOVAH'S appointment, as cannot fail to endear all the persons of the Godhead to the Lord's people. " And then, as if to put to silence the ignorance of foolish men, who allow Jesus Christ to be the Mediator, but deny him that Godhead by which alone the Lord Christ could be competent to this high office of Mediator, be adds "I am the Lord, that is my name, and my glory will I not give to another, neither my praise to graven images:" hereby plainly proving, that as this office of Mediator is carried on and exercised to the glory of JEHOVAH, so none but one in JEHOVAH could be competent to perform it
Eutyches And Eutychianism - The synod professed its belief in "Jesus Christ the only-begotten Son of God, perfect God and perfect man, of a reasonable soul and body subsisting, begotten before all ages, without beginning; of the Father according to the Godhead, but in these last days for our sake and for our salvation born of the Virgin Mary, according to the manhood; consubstantial with the Father, as touching His Godhead, and consubstantial with the mother, as touching His manhood. consubstantial with the Father, according to the Godhead, and consubstantial with us according to the manhood; for a union of the two natures was made; wherefore we confess one Christ, one Son, one Lord. the Eutychians) bring in a confusion and mixture ( σύγχυσιν καὶ κρᾶσιν ), and absurdly imagine the nature of the flesh and of the Godhead to be one, and teach the monstrous doctrine that the Divine nature of the Only-begotten was a commixture capable of suffering . We then," was the conclusion, "following the holy Fathers, all with one consent teach men to confess one and the same Son, one Lord Jesus Christ; the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable soul and body; consubstantial with the Father according to the Godhead, and consubstantial with us according to the manhood; in all things like unto us without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of Mary, the Virgin Mother of God, according to the Manhood; one and the same Christ, Son, Lord, Only-begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably (ἐν δύο φύσεσιν ἀσυγχύτως, ἀτρέπτως, ἀδιαιρέτως, ἀχωρίστως γνωριζόμενον ), the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one person and one hypostasis, not parted or divided into two persons, but one and the same Son and Only-begotten, God the Word, the Lord Jesus Christ, as the prophets from the beginning have declared concerning Him, and the Lord Jesus Christ Himself has taught us, and the creed of the holy Fathers has delivered to us
Colossians, Epistle to the - In Him dwelt 'all the fulness of the Godhead bodily,' and they were 'complete in Him': nothing must be allowed to come between them
Hypostatical Union - Nestorius, who had been taught to distinguish accurately between the divine and human nature of Christ, was offended with some expressions commonly used by Christians in the beginning of the fifth century, which seemed to destroy that distinction, and particularly with their calling the Virgin Mary θεοτοκος , as if it were possible for the Godhead to be born
Navel - (See Haggai 2:7; Hag 2:9)...
And is there not yet an higher view of the subject, considered as to the glorious persons who are the united source and cause of our salvation? If salvation is wrought out for the church in the middle of the earth, is not the Son of God, by whom it was wrought, the middle person of the Godhead? And not only so, the middle person of the Holy Three in One who bear record in heaven, but the middle person, the Mediator, between God and man, as the man Christ Jesus? (1 John 5:7; 1 Timothy 2:5) And can the imagination conceive any thing more blessed and suited for the glory and happiness of the church, than that he who is the centre in all these views, should be the centre towards whom all things should move, and in whom all should centre? And hence we read, that when John saw heaven open, he saw Christ as a lamb in the midst of the throne
John, Letters of - ...
Contents of 1 John...
From the beginning of his letter, John emphasizes the two areas of Christian truth that were under attack – the eternal Godhead yet full manhood of Jesus Christ (1:1-4) and the obligation on Christians to live pure, disciplined, obedient lives (1:5-2:6)
Gregorius, Saint., the Illuminator - The venerable patriarch greatly rejoiced on reading them, and exclaimed, "Now let us praise Him Who was before the worlds, worshipping the most Holy Trinity and the Godhead of the Father, Son, and Holy Ghost, now and ever, world without end, Amen," which words are said after the Nicene Creed in the Armenian church (Malan
Gold - " (Proverbs 1:9) And what tends to endear the whole is, that all the persons of the Godhead concur in this vast work of adorning the church with blessings, more valuable than the "golden wedge of Ophir
Famine - " (Hosea 3:4-5) But let not the reader close up his view of this spiritual famine as it relates to the Jews, without going farther, and enquiring whether the threatening may not belong equally to the Gentile church? yea, and whether it is not now in the present hour accomplishing in the earth? Is there not a famine of hearing the word of the Lord in numberless places which are called Christian countries, as well as idolatrous lands? Are there not multitudes who call themselves after Christ, but yet know no more of him than the name? Yea, to come nearer home, are there not villages and country places in this kingdom where the spiritual famine prevails, notwithstanding our land is called, a land of Bibles, and societies for disseminating the word of God are every where opening? Alas! while the grand and distinguishing principles of the faith of Christ are so openly and impudently denied; while God the Father's gracious purposes in the gift of salvation by his dear Son, is thought nothing of; while the Godhead of Christ, and redemption wholly by his blood, is daringly opposed; and while the person, work, and influence of God the Holy Ghost is not made the very foundation of a sinner's hope, in reading the sacred word to make wise unto salvation; while these things are kept in the back ground, and the object with many in teaching is but to introduce a flimsy system of morality to supply the place of vital godliness, is there not still a famine, yea, with many, with the Bible in their hand? Pious regenerated Christians see this, and find cause to mourn in secret over it; while they can only pray the Lord to take away the reproach of our land, and remove this spiritual famine from our people
Archangel - Now we are clearly got above the earth, into...
the order of celestials, who are the princes that are first, or at the head of all? Are they any other than the three persons in the Godhead? Michael, therefore, is one of them; but which of them? This is not left in doubt
Image - , essentially and absolutely the perfect expression and representation of the Archetype, God the Father; in Colossians 1:15 , "the image of the invisible God" gives the additional thought suggested by the word "invisible," that Christ is the visible representation and manifestation of God to created beings; the likeness expressed in this manifestation is involved in the essential relations in the Godhead, and is therefore unique and perfect; "he that hath seen Me hath seen the Father," John 14:9
Word - , Matthew 13:20 ; Colossians 3:16 ; 1 Timothy 4:6 ; 2 Timothy 1:13 ; Titus 1:9 ; 1 John 2:7 ; ...
(II) "The Personal Word," a title of the Son of God; this identification is substantiated by the statements of doctrine in John 1:1-18 , declaring in verses John 1:1,2 (1) His distinct and superfinite Personality, (2) His relation in the Godhead (pros, "with," not mere company, but the most intimate communion), (3) His deity; in John 1:3 His creative power; in John 1:14 His incarnation ("became flesh," expressing His voluntary act; not as AV, "was made"), the reality and totality of His human nature, and His glory "as of the only begotten from the Father," RV (marg
Holy Spirit - They probably had no more understanding of the Spirit of God as a person within a triune Godhead than they had of the Son of God as a person within a triune Godhead
John, Theology of - No writer of Scripture insists more strongly upon the unity and absoluteness of the only God ( John 5:44 ), ‘the only true God’ (17:3), whom ‘no man hath seen at any time’ (1:18); yet none more completely recognizes the eternal Sonship of the Son, the fulness of the Godhead seen in Christ, the personality and Divine offices of the Holy Spirit. The former belief would not necessarily change their views of the Godhead; the latter, if intelligently held and interpreted in the light of Thomas’ confession (for instance), would undoubtedly affect in some direction the intense monotheism of one who was born and bred a Jew. When the basis of the Gospel story has been laid in a deep doctrine of the Eternal Godhead, the idea has done its work, and in the actual narrative it is discarded accordingly. In all ages the Logos was the medium of Divine revelation, as He had been of creation itself, and of the Godhead before the world was. John more than to any other writer we owe the development of the Christian doctrine of the Godhead, as modified by the above cardinal conceptions
Trinity - ...
Elohim seems to be the general appellation by which the Triune Godhead is collectively distinguished in Scripture; and in the concise history of the creation only, the expression, bara Elohim, "the Gods created," is used above thirty times. It must appear, therefore, to every reader of reflection, exceedingly singular, that when Moses was endeavouring to establish a theological system, of which the unity of the Godhead was the leading principle, and in which it differed from all other systems, he should make use of terms directly implicative of a plurality in it; yet so deeply was the awful truth under consideration impressed upon the mind of the Hebrew legislator, that this is constantly done by him; and, indeed, as Allix has observed, there is scarcely any method of speaking from which a plurality in Deity may be inferred, that is not used either by himself in the Pentateuch, or by the other inspired writers in various parts of the Old Testament. In the mean time we may observe, that if it shall appear from Scripture, that Christ is God, and the Holy Ghost is God, it will follow, since we are assured that there is but one God, that the three persons, the Father, the Son, and the Holy Ghost, by a mysterious union, constitute the one God, or, as it is expressed in the first article of the church of England: "There is a Trinity in Unity; and in the unity of this Godhead there be three Persons of one substance, power, and eternity, the Father, the Son, and the Holy Ghost. "...
The word Trinity does not occur in Scripture, nor do we find it in any of the early confessions of faith; but this is no argument against the doctrine itself, since we learn from the fathers of the first three centuries, that the divinity of the Son and of the Holy Ghost was, from the days of the Apostles, acknowledged by the catholic church, and that those who maintained a contrary opinion were considered as heretics; and as every one knows that neither the divinity of the Father, nor the unity of the Godhead, was ever called in question at any period, it follows that the doctrine of the Trinity in Unity has been in substance, in all its constituent parts, always known among Christians. We know not the essence of our own mind, nor the precise distinction of its several faculties; and why then should we hope to comprehend the personal characters which exist in the Godhead? "If I tell you earthly things, and you understand them not, how shall ye understand if I tell you heavenly things?" When we attempt to investigate the nature of the Deity, whose existence is commensurate with eternity, by whose power the universe was created, and by whose wisdom it is governed; whose presence fills all space, and whose knowledge extends to the thoughts of every man in every age, and to the events of all places, past, present, and to come, the mind is quickly lost in the vastness of these ideas, and, unable to find any sure guide to direct its progress, it becomes, at every step, more bewildered and entangled in the endless mazes of metaphysical abstraction
Thomas - The highest confession of faith in Jesus' Godhead thus far made; see Peter's (John 6:69; Matthew 16:16)
Divination And Magic - To demonstrate his supreme position in the Godhead, Marduk through the magical power of his word caused a piece of cloth to vanish and to reappear
Jehovah - ELOHIM, from aalah "to be strong" (Furst), rather than from Arabic aliha , "astonishment", alaha , "worship" (Hengstenberg), the Deity, expresses His eternal power and Godhead manifested in nature, commanding our reverence; JEHOVAH the Personal God in covenant with His people, manifesting boundless mercy, righteousness, and faithfulness to His word
Veil of the Temple - ...
As the veil had to be passed through to enter the holiest, so the human suffering flesh (Hebrews 5:7) of Christ's manhood which veiled His Godhead had to be passed through by Him in entering the heavenly holiest for us
Hieracas, an Egyptian Teacher - Hieracas according to Arius illustrated the relation between the first two Persons of the Godhead by the comparison of a light kindled from another or of a torch divided into two or as Hilary understands it of a lamp with two wicks burning in the same oil
Atonement - The proper idea of an atonement is that which brings the forgiveness of transgressors into harmony with all the perfections of the Godhead
Word - The Hebrew Scriptures contain frequent intimations of a distinction of Persons in the Godhead; one of these Divine Persons is called Jehovah; and, though manifestly represented as existing distinct from the Father, is yet arrayed with attributes of divinity, and was acknowledged by the ancient Jews to be, in the highest sense, "their God," the God with whom, through all their history, they chiefly "had to do. Originating from the spiritual principle of connection, between the first and the second Being in the Godhead; marking this, by a spiritual idea of connection; and considering it to be as close and as necessary as the Word is to the energetic mind of God, which cannot bury its intellectual energies in silence, but must put them forth in speech; it is too spiritual in itself, to be addressed to the faith of the multitude. The two last particulars have often been largely established, and nothing need be added, except, as another proof that the Scriptures can only be fairly explained by the doctrine of a distinction of divine Persons in the Godhead, the declaration of St
Christians, Names of - They describe, in part, the Old Testament Jewish roots of Christianity, the role of the Godhead within Christianity, the union of believers with God and Christ, the nature of Christian life and conduct, and the importance of the gospel. ...
Names Associated with the Godhead
the Angel of the Church in Thyatira - For our glorified Lord puts on His whole Godhead when He comes down to deal with this tragical minister in Thyatira and with his tragical wife and children. These things saith the Son of God, and He armed with all the power and clothed with all the grace of the Godhead
Swedenborgians - Paul, that, "in Jesus Christ dwelleth all the fulness of the Godhead bodily," Colossians 2:9 ; and that thus, as to his humanity, he is the Mediator between God and man, since there is now no other medium of God's access to man, or of man's access to God, but this divine humanity, which was assumed for this purpose. They who receive this testimony concerning Jesus Christ therefore acknowledge no other God but him; and believe that in approaching his divine humanity, they approach, at the same time, and have communication with, all the fulness of the Godhead, seeing and worshipping the invisible in the visible, agreeably to the tenor of those words of Jesus Christ: "He that believeth on me, believeth not on me, but on him that sent me; and he that seeth me, seeth him that sent me,"...
John 12:44-45
Prophecy - "He, saith John, whom God hath sent, speaketh the words of God, for God giveth not to the Spirit by measure unto him: in him dwelt all the fulness of the Godhead bodily
Sabbath - Hence divine honour is given in the observance of the Lord's day on the first day of the week to all the persons of the Godhead, for creation, redemption, and sanctification
Nestorius And Nestorianism - Theodore, from whom Nestorius had imbibed his theology, was in the most direct antagonism to Apollinaris, whose teaching, while insisting strongly on the Godhead of Christ, involved the denial of His Perfect Manhood. The development (for of such a development Scripture unquestionably speaks) of the Manhood of Christ when inhabited by the Godhead seems to have been the prominent idea on the part of the Syrian school. It inquired whether the indwelling of the Godhead in Jesus Christ was one of Nature or simply of energy, and it undoubtedly leaned too much toward the assertion of a dual personality in Christ. The controversy raised the question whether the term συνάφεια ( connexion or conjunction ) or ἕνωσις (union) were the better fitted to denote the nature of the relation between the Godhead and the Manhood in Christ. Cyril wrote to the monks of Constantinople commenting severely on the action of Nestorius, and insisting strongly that the union of the Godhead and Manhood in Jesus Christ was a real union, and not a mere conjunction
Body - "In him dwelleth all the fulness of the Godhead bodily
Reconcile, Reconciliation - " The insertion of a comma in the AV after the word "Christ" is misleading; the doctrine stated here is not that God was in Christ (the unity of the Godhead is not here in view), but that what God has done in the matter of reconciliation He has done in Christ, and this is based upon the fact that "Him who knew no sin He made to be sin on our behalf; that we might become the righteousness of God in Him
Fire - The fire here is a manifestation of God, in the case of the Third Person of the Godhead, a theological conception unknown to the Old Testament
Shekinah - 2 Corinthians 6:16 ‘we are a temple of the living God,’ John 14:23 ‘we will come … and make our abode with him’) was probably suggested by the Shekinah-idea, which may also have influenced the language applied to Christ in Colossians 2:9 (‘for in him dwelleth all the fulness of the Godhead bodily’)
Felix Iii, Bishop of Rome - He had added to the Tersanctus the clause, "Who wast crucified for us," and was charged with thus attributing passibility to the Godhead
Dualism - Paul in Colossians ( Colossians 1:19 ; Colossians 2:9 ) asserts that the plçrôma , the fulness of the Godhead, dwells bodily in Christ; to this dualism is opposed the union of Creator and creation, reason and matter in Christ
Creation - A basic Christian belief is that God created all things, and that all three persons of the Godhead were involved in the acts of creation
John, the Gospel According to - As the Docetae denied that the divine Word assumed a real body, so the Ebionites denied His real Godhead. The prologue gives the keynote of the Gospel: the eternal Godhead of the Word who was made flesh that, as He created all things, so He might give light and life to those born again of His Spirit; on, the other hand Satan's counterwork, His rejection by His own countrymen, though in His own person fulfilling all their law
Monotheism - ...
The same teaching is conveyed with more or less directness in the assertion of the subordination and judgment of the prince of this world (John 16:11); in the stress laid upon the unique obligation and importance of love to God as constituting the first and greatest commandment (Matthew 22:37 || Mark 12:30, Luke 10:27); in the appeal made by Christ Himself to a similar unique obligation of worship and service to the one only God (Matthew 4:10 || Luke 4:8); in the emphatic affirmation of a common Fatherhood and Godhead (John 20:17; cf
Feasts - " (Revelation 20:5) And is not God the Holy Ghost glorified and honoured in the Christian sabbath, at the renewal of the sacred day, in that then is celebrated his first open and visible display of his love and mercy over the church, when at Pentecost he came down upon the people? Doth not every regenerated child of God here also, as in the other instances, testify, that it is by the sovereignty of his power and grace, he is quickened to a new and spiritual life, and now waits again on the Lord, in his holy ordinance of the sabbath, for the renewing of the Holy Ghost to be shed on him abundantly, through Jesus Christ our Lord? (Titus 3:5-6)...
Surely, these are very clear and incontestible evidences of the true commemoration of the Christian sabbath, when, in the observance, special and distinct acts of praise and honour, are given to each glorious person of the Godhead, as they are represented to us in the Scriptures of truth, in the several character-offices of their divine agency
Prophets - These revelations were at times attended with overpowering manifestations of the Godhead; and at other times were simply breathed into the mind by the Spirit of God
Palm Tree - " (Revelation 7:9) I defy any man upon earth to shew the shadow of a reason wherefore the correspondence between Christ's appearance upon earth, in the day of his unequalled humility, and the day of his supreme power and glory, should have been thus set forth, but from the one certain and unquestionable truth of his almighty power and Godhead, and the divinity of his mission
Christ in Reformation Theology - He approached the Person of Christ from our Lord’s mediatorial work, and not from any metaphysical way of thinking what Godhead must be, and what manhood must be, and how Godhead and manhood can be united. Redemption and Godhead were inseparably bound together. And this I wish to emphasize because some, like Photinus and Apollinaris, have taught that Christ was a man without a human soul, and that the Godhead dwelt in Him in place of the soul’ (Erlangen ed
Spirit - ...
The subject of the "Holy Spirit" in the NT may be considered as to His Divine attributes; His distinct Personality in the Godhead; His operation in connection with the Lord Jesus in His birth, His life, His baptism, His death; His operations in the world; in the church; His having been sent at Pentecost by the Father and by Christ; His operations in the individual believer; in local churches; His operations in the production of Holy Scripture; His work in the world, etc
Son of God - On the contrary, he has the same Godhead and character as the Father (Matthew 11:27; John 1:1; John 1:14; John 1:18; John 5:26; John 8:18-19; John 10:30; John 10:38; John 14:9; Hebrews 1:1-3; 1 John 2:23; see WORD), has the powers, authority and responsibilities of the Father (John 3:35-36; John 5:21-22; John 5:43; John 13:3), and has the thought and purpose of the Father (John 5:17-20; John 5:30; John 8:16; John 8:28-29; John 14:10; John 14:24; see FATHER)
Wisdom of Christ - Cosmical functions of such a kind as this, assigned to the Logos in accordance with His essential nature and position in the Godhead, cannot be supposed to have been laid aside at the Incarnation, and therefore the limitations of Christ’s knowledge, which the Synoptic Gospels recognize, either must be attributed to His manhood, or else it must he supposed that in the historical Christ were two centres of Divine consciousness—an unlimited one, in which He knew all things, and a limited one, in which He condescended to be ignorant of certain things
Peter, First, Theology of - This unity of the Godhead is made explicit in salvation by the election of the Father, the sanctifying of the Spirit, and the sacrificial death of Christ (1:2)
God - ‘Israel,’ § 4 ) thinks that it is of primitive antiquity and cannot be explained; that it tells us nothing about the nature of the Godhead. ...
Yet there were preparations for the full teaching of the gospel with regard to distinctions in the Godhead. β ); even the common use of the plural name ‘Elohim,’ whatever its original significance (see § 2 above), would necessarily prepare them for the doctrine of distinctions in the Godhead, as would the quasi- personification of ‘the Word’ and ‘Wisdom’, as in Proverbs, Job, Wisdom, Sirach, and in the later Jewish writers, who not only personified but deified them (Scott, in Hastings’ DB Inspiration - As the whole Godhead was joined to the whole manhood, and became the Incarnate Word, so the written word is at once perfectly divine and perfectly human; infallibly authoritative because it is the word of God, intelligible because in the language of men. The one word My is Christ's proof of His Godhead (Matthew 22:43), "the Lord said unto MY Lord (Psalms 90:1): if David call Him Lord, how is He His Son?" David could not have understood the full force of his own words (Psalm 22) as to the "gall," the "vinegar," the "parting of His garments," and "casting lots for the vesture," and other minute details fulfilled in Messiah
Marriage - The purpose of marriage is to reflect the relationship of the Godhead and to serve him. Marriage appears designed to reflect the same relational unity-in-plurality as the Godhead
Hutchinsonians - ...
To prove this point, they allege, that the Scriptures declare the invisible things of God from the formation of the world are clearly seen, being understood by the things which are made; even his eternal power and Godhead, Romans 1:20
Fellowship - In contrast, koinonia [1] has its origin in a movement out of the internal, eternal relation, relatedness, and communion of the Godhead of the Father and the Son and the Holy Spirit
Holy Spirit, the - His Godhead, distinct personality, and oneness with the Father and the Son, are implied in the baptismal formula enjoined by Christ (Matthew 28:19)
Titus, Theology of - The entire Godhead, and especially the second Person of the Trinity, were and are directly involved in the salvation of humankind according to Paul
Aetius, Arian Sect Founder And Head - We must regard Aetius as a bold and unprincipled adventurer, endowed with an indomitable love of disputation, which led him into incessant arguments on the nature of the Godhead, the person of our Lord, and other transcendental subjects, not only with the orthodox but with the less pronounced Arians
Fulness of the Time - Thus was brought about a mutual action and reaction of Jewish and Greek ideas, and a soil was being made ready for a more elevated spiritual teaching, based on the unity of the Godhead and the eternal obligation of righteousness
Callistus, Pope - The question which now divided the church was that of the Monarchia, or how to reconcile the sovereignty of the Father with the Godhead of the Son
Anathema - They were in a sense within the Christian community, and conscious therefore of certain obligations to Christ; but they were so provoked by the attempt to set Jesus on the same level with the supreme God, and by the apparently absolute incompatibility of that belief with their fundamental conviction of the unity of God, that they were prepared to renounce Jesus and even to denounce Him rather than to confess His Godhead and submit to His claims
Josiah - Of course Pharaoh's view of the Godhead was distinct from Josiah's
Arius the Heresiarch - ]'>[1] He was doubtless confirmed in his attitude by his fear of falling into Sabellianism [2], which practically represented the Logos as a sensuous emanation of the Godhead for the purpose of carrying out the work of salvation, or else as a purely subjective human conception of certain aspects of the Divine Being—not as an eternal distinction subsisting objectively in the Godhead itself. " And the word ἐνανθρωπήσαντα , which means rather more than "made man," and implies an intimate association of the Godhead with the Manhood, was added after "was Incarnate" (i
Number Systems And Number Symbolism - Three Persons make up the Godhead: Father, Son, and Holy Spirit
Covenant - Accordingly, the tenor of the new covenant, founded upon the promise originally made to Abraham, is expressed by Jeremiah in words which the Apostle to the Hebrews has quoted as a description of it: "I will be to them a God, and they shall be to me a people," Hebrews 8:10 :—words which intimate on one part not only entire reconciliation with God, but the continued exercise of all the perfections of the Godhead in promoting the happiness of his people, and the full communication of all the blessings which flow from his unchangeable love; on the other part, the surrender of the heart and affections of his people, the dedication of all the powers of their nature to his service, and the willing uniform obedience of their lives
Blasphemy - For, in what way soever the crime of the man there mentioned be interpreted,—whether as committed against the true God, the God of Israel, or against any of the false gods whom his Egyptian father worshipped,—the law in the words now quoted is sufficiently explicit; and the circumstances of the story plainly show, that the words which he had used were derogatory from the Godhead, and shocking to the hearers
Emperor-Worship - Viewed through a medium of Eastern poetic emotion, Caesar easily appeared invested with essential qualities of Godhead-limitless power wielded for the good of the subject. Any religiously-minded pagan must have felt the difficulty of the real Godhead of Caesar
Pentecost - ...
If we attend to what the word of God hath graciously revealed in, reference to the sacred purposes of JEHOVAH in redemption, we may discover that as all the three divine persons of the Godhead have been and are engaged in the accomplishment of the work, so the Scriptures point out the special office of each
Gnosticism - ( c ) In the First Epistle of John ( 1 John 4:1 ; 1 John 4:3 ) we are reminded of later Gnostic tendencies as represented by Cerinthus and others, who regarded our Lord as not really man, but only a phantom and a temporary emanation from the Godhead
Brother - It was the Son of God alone, and not either of the other persons of the Godhead which be came our Brother
Begotten - Great must be the communicated influence of the Holy Ghost to our poor fallen nature, to enable us to grasp any thing relating to the Godhead, in his threefold character of person, in this our fallen state
Diodorus, Presbyter of Antioch - His sense of the importance of the truth of Christ's manhood caused him to insist on Its distinctness from His Godhead in a manner which gradually led to Its being represented as a separate personality
Judgment - The Lord shall be revealed from heaven in flaming fire, 2 Thessalonians 1:7-8 , arrayed in all the glory of his Godhead, and attended by his mighty angels, Matthew 16:27 ; Matthew 25:31
Holy Ghost - The Father is never sent by the Son, because he received not the Godhead from him; but the Father sendeth the Son, because he communicated the Godhead to him: in the same manner, neither the Father nor the Son is ever sent by the Holy Spirit; because neither of them received the divine nature from the Spirit: but both the Father and the Son sendeth the Holy Ghost, because the divine nature, common to the Father and the Son, was communicated by them both to the Holy Ghost. That creation should be effected by all the three Persons of the Godhead, though acting in different respects, yet so that each should be a Creator, and, therefore, both a Person and a divine Person, can be explained only by their unity in one essence
Gospels - John by his greater fullness on Jesus' Godhead composed a doctrinal supplement to the Synoptics, who dwelt more on His ministry as the "Son of man" (though they too declare plainly His Godhead: Matthew 16:16-17; Luke 1:32, etc
Divorce - Marriage was ordained by God as an intimate and complementing union between a man and a woman in which the two become one physically, in the whole of life, in its purpose to reflect the relationship of the Godhead, and to serve God
Ave Maria - The devotions addressed to His mother were therefore a commemoration of the intimate union between the Godhead and human nature, of which union Mary was both the willing instrument and the sign
Adam - Everything therefore, as to man's creation, is given in a solemn and deliberative form, and contains also an intimation of a Trinity of Persons in the Godhead, all equally possessed of creative power, and therefore Divine, to each of whom man was to stand in relations the most sacred and intimate:—"And God said, Let us make man in our image, after our likeness; and let them have dominion," &c. Paul with the Athenians: "Forasmuch, then, as we are the OFFSPRING of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device;"—plainly referring to the idolatrous statues by which God was represented among Heathens
Jesus Christ - Immanuel "God with us" declares His Godhead; also John 1:1-18. He increased in wisdom" (Luke 2:40; Luke 2:52), which proves that He had a" reasonable soul" capable of development, as distinct from His Godhead; Athanasian Creed: "perfect God and perfect man, of a reasonable soul and human flesh subsisting
Holy Spirit - The teaching may briefly be stated as follows: The Holy Spirit is God; a Person within the Godhead; the Third Person, the knowledge of whom depends on the revelation of the Father and the Son, from both of whom He proceeds
Unity - ’ In Him, as the Image and Only-begotten of the Father, the undivided fullness of the Godhead dwells (John 1:14, Colossians 2:9); and He is not only, by His Incarnation, the one Mediator to mankind of all Divine life, truth, and saving grace, but the Divine agent in all creation (John 1:3, Colossians 1:16), and the principle of its unity (Colossians 1:17)
Altar - Christ's Godhead, on which He offered His manhood, "sanctifieth the gift" (Matthew 23:19), and prevents the sacrifice being consumed by God's fiery judicial wrath against man's sin
Head - CHRIST JESUS embodies all the fullness of the Godhead bodily
Psalms - " The pagan regarded Jehovah as designating the local God of Israel, but not God absolutely, possessing the whole fullness of the Godhead. David boldly, in the face of mighty nations, asserts the nullity of their gods and the sole Godhead of Jehovah; compare Psalms 18:31, "who is Elohim but Jehovah?" Jehovah is understood before Elohim in Elohim psalms, as the doxology at the end of the second book recognizes, "blessed be Jehovah Elohim" (Psalms 72:18)
John, the Gospel by - ...
It is the gospel in which we have most distinctly the revelation of the Godhead. His essential Godhead before creation; He is the Creator; the true Light; the only-begotten of the Father (His eternal Sonship); He is the Incarnate, 'the Word became flesh;' the Lamb of God; the Son of God; the Messiah; the king of Israel; and the Son of man
Logos - Philo sees in the flesh a principle opposed to the Godhead; St
Hell - Rather, as Paul's use of orge shows, wrath is an emotion or feeling in the Godhead, and thus God's personal action ( Romans 1:18-32 )
Person, Personhood - Even as there is diversity (trinity) within unity in the Godhead so there is unity within diversity in humanity
God - Some scholars have suggested that the author of Job deliberately chose a description for Godhead that avoided the historical associations found in a phrase such as “the God of Bethel” ( Valentinus, Founder of a Gnostic Sect - If the text of the passage quoted above be sound, Jesus put Himself in possession of Godhead by His own abstinence, a notion we should expect in Ebionite rather than in Gnostic circles. But the true reading may be εἰκάζετο (not εἰργάζετο ), and in that case the meaning will be that by an extraordinary asceticism Jesus avoided every kind of material pollution, and so became Himself the image of the incorruptible and imperishable Godhead
Thousand Years - The unity of the Godhead will then be prominent, as His Trinity is now; "His name will be one," and He will come then first into direct communion with His redeemed
Mission - He is the means by which the Godhead is omniscient and omnipresent in the world (Revelation 5:6 )
Kenosis - The study of the facts of the life of Jesus proves undoubtedly the Kenosis, of which none of these theories offers a satisfactory explanation, as partly the data—the inner life of the Godhead—lie beyond our reach
Character of Christ - Belief in the Godhead of Christ, if it is to be more than a mere theologoumenon, must be rooted in acquaintance with Him; and that acquaintance is informed and enriched, made close, luminous, and full, through the medium of the portraiture in which the character of Christ is disclosed to our reverent gaze. It is impossible to reconcile them with an abstract conception of His Godhead; impossible also to reconcile them with an equally abstract conception of His ‘mere humanity’ (whatever that may be)
Dioscorus (1), Patriarch of Alexandria - He seems to have been coerced into a formal retractation of the phrase "two natures"; but he added "hypostases" as explanatory of "natures," and professed to "adore the one nature of the Godhead of the Only-begotten, who was made man and incarnate" ( ib. " Dioscorus shewed that he was careful to disclaim, even with anathema, all notions of a "confusion, or commixture," of Godhead and manhood in Christ
Theodoretus, Bishop of Cyrrhus - The Godhead of Christ was asserted with such emphasis that to some readers His manhood might seem obscured. He is ready to anathematize all who assert that Christ was mere man, or who divide Him into two Sons, or who deny His Godhead
Body (2) - This meets us in the very fact of the Incarnation (John 1:14), in the most solemn utterances of Jesus (Matthew 25:35; Ephesians 5:23-24,), in His tender regard for the bodily needs and pains of those around Him—His feeding of the hungry and healing of the sick; but above all in the narratives of His Resurrection and Ascension, which show that the Incarnation was not a temporary expedient of His earthly mission, but a permanent enfolding of our human nature, body as well as soul, within the essential life of the Godhead
Commission - The unity in Trinity of the Godhead is distinctly marked by the use of the singular τὸ ὄνομα instead of τὰ ὀνόματα
Henoticon, the - "that our Lord Jesus Christ is the only-begotten Son of God, and Himself God, incarnate, consubstantial with the Father according to His Godhead, and consubstantial with us according to His manhood, that He came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, Mother of God, and that He is One Son, not two
Hormisdas, Bishop of Rome - There being but one Personality in the Incarnate Word, and that Divine, it seemed correct to say that this Divine Person suffered, and yet to say this seemed to attribute passibility to the Godhead
Ibas, Bishop of Edessa - Nestorius is severely censured in it for refusing the title θεοτόκος to the Virgin, and Ibas accuses Cyril of Apollinarianism, and denounces the heresy of his 12 chapters, charging him with maintaining the perfect identity of the manhood and Godhead in Christ, and denying the Catholic doctrine of the union of two Natures in One Person (Labbe, iv
Incarnation - Apollinaris taught that the Word of God took the place of the human mind or spirit in Christ, as at a later period the Monothelites held that He had no human will; Nestorius practically denied an Incarnation, by holding that the Son of God and Jesus Christ were two separate persons, though united in a singular degree; Eutyches taught that the manhood in Christ was merged in the Godhead so as to lose its proper and distinct nature
Paul as an Evangelical Mystic - But, over and above being both Son of God and Son of Man: from the mystical union of the Godhead and the Manhood in His Divine Person, He is the Christ also
Heman - For if love, and fear, and pain of mind and heart, and sometimes over-joy have ever driven men distracted: who ever had all these things, and more, on his mind and on his heart like our Lord? To see what was in man, and what comes out of the heart of man: and to see all that with such holy eyes and with such a holy heart as His, and then to see and understand how all that so concerned Himself-had the very Godhead not held Him up, no mortal mind and heart could have endured under the sight
Bible - ...
The lovely character of Christ in the Bible, the perfect manhood and Godhead combined, above whatever uninspired man conceived not to say attained, the adaptation of the Bible to man's varied distresses (which occupy the larger part of it), and to his circumstances in all times and places, the completeness wherewith the end corresponds to the beginning, the close presenting before us man enjoying God's presence and marriage-like union with Him, no curse, no sin, no pain, no death, and the tree of life and waters of life which the beginning represented him as possessing before the fall, all assure us that "the words of the Lord are pure, as silver tried in a furnace of earth, purified seven times" (Psalms 12:6)
Calvinists - It is proper to add, that the Calvinistic system includes in it the doctrine of three co-ordinate persons in the Godhead, in one nature, and of two natures in Jesus Christ, forming one person
Gentiles - In the great post-Exilic book of national consolation the proof of Jahweh’s Godhead is followed by the proclamation of salvation to all mankind: ‘Look unto me and be ye saved, all the ends of the earth’ (Isaiah 45:22)
Hebrews, Epistle to the - He is the Apostle in whom God speaks, one of the Persons of the Godhead — the exact expression of His substance
Children of God - The Fatherhood of God is an ethical attitude eternally present in the Godhead; man’s Divine sonship is his ethical response to this Divine Fatherhood
Zechariah, the Book of - The Angel of Jehovah is the Second Person in the Godhead
Transubstantiation - We most assuredly believe that the bread which we break is the communion of Christ's body, and the cup which we bless is the communion of his blood; so that we confess and undoubtedly believe, that the faithful in the right use of the Lord's table so do eat the body and drink the blood of the Lord Jesus, that he remaineth in them and they in him; yea, that they are so made flesh of his flesh, and bones of his bones, that as the eternal Godhead hath given to the flesh of Christ Jesus life and immortality, so doth Christ Jesus's flesh and blood, eaten and drunken by us, give to us the same prerogatives
Idol - The principle involved is stated by Paul on Mars' hill, surrounded by the choicest works of genius representing deity (Acts 17:29), "forasmuch as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device
Saviour (2) - It was also combined with the Oriental idea of the incarnation of the Godhead, whence such a term as ἐτιφανής was applied to rulers
High Priest - The high priest could only marry a virgin or a priest's widow, typifying Christ's wedding to His Godhead our manhood in purity, and also wedding to Him the church and its members individually as "a chaste virgin" (Revelation 14:4; 2 Corinthians 11:2)
Athenagoras - But it must be remembered that the apologists present the actings and offices of the three Blessed Persons of the Godhead in creation, etc
Romans, Theology of - Paul continues his appeal in 8:1-17, reminding his readers that the whole Godhead of Father, Son, and Holy Spirit has been engaged to give the believer victory over sin
Isidorus Pelusiota, an Eminent Ascetic - In the Trinity the Godhead is one but the hypostases are three (i
Fire - ...
(γ) ‘The seven torches (Authorized Version and Revised Version ‘lamps’) of fire burning before the throne’ (Revelation 4:5) describe the Spirit of God in His manifold powers, ‘the plenitude of the Godhead in all its attributes and energies’ (Alford, ad loc), under the emblem of fire
Fire - ...
(γ) ‘The seven torches (Authorized Version and Revised Version ‘lamps’) of fire burning before the throne’ (Revelation 4:5) describe the Spirit of God in His manifold powers, ‘the plenitude of the Godhead in all its attributes and energies’ (Alford, ad loc), under the emblem of fire
Moses - So Israel's Antitype, Messiah, has "all the fullness of the Godhead dwelling in Him bodily" (John 1:14; Colossians 2:9)
Religion (2) - As for His revelation of Godhead, men have seen in Him that interwoven authority of love and law, of truth and grace, which gives fulness of meaning to the conceptions of a Father in heaven, free will and human immortality
God - Some have taken the plural form as a plural of intensity, representing the indescribable, or as an abstract plural, corresponding to our words "Godhead" or "divinity, " and there is justification for both views
Colossians, Epistle to the - In opposition to the position accorded to angelic beings, he breaks into a paean in honour of the Son (a) as sole Redeemer (Colossians 1:14); (b) as the visible Representative of the invisible God (Colossians 1:15); (c) as prior to and supreme over all creation, including these very angelic powers; as the present stay, and ultimate consummation, of creation (Colossians 1:15-17); (d) as the supreme Head of the Church in virtue of His Resurrection (Colossians 1:18); (e) as One in whom abide completely all the perfections of the Godhead (Colossians 1:19); (f) as One whose death has made atonement not only for human sin but also for all the disorder that exists in heavenly places, so that not only are the angels unable to ‘make peace,’ but they themselves need the mediation of the Son (Colossians 1:20-23)
Arius, Followers of - He defends the new use of the word ὑπόστασις in an able minute he issued, criticizing the proceedings at Sirmium, by pointing out that a word was needed—and it must be neither οὐσία nor ἀρχή —to denote the underlying and definitely existing (ὑπαρχούσας ) distinctions (ἰδιότητας ) of the Persons (προσώπων ); and he acutely remarks that if οὐσία was a term not to be found in Scripture, the Godhead was indicated there by the words ὁ ὤν
Gregorius Nyssenus, Bishop of Nyssa - Gregory was present at the synod at Constantinople in 383, when he delivered his discourse on the Godhead of the Second and Third Persons of the Trinity ( de Abraham , t
Ascension (2) - ’ Manhood is to be taken up into the Godhead
Elijah - " The shutting up of heaven at the prophet's word was, Jehovah's vindication of His sole Godhead; for Baal (though professedly the god of the sky)and his prophets could not open heaven and give showers (Jeremiah 14:22)
Gospels - By this phrase Clement clearly means a Gospel which emphasizes the Godhead of our Lord
Mental Characteristics - Even as Christ’s power and presence give to such as trust Him ‘perfect wholeness’ (τὴν δλοκλκριαν ταύτην, Acts 3:16), so the power and presence of the Infinite realized in humanity is disclosed in a ‘perfect wholeness’ which raises every human feature and faculty above itself, and compels the confession, ‘In him dwelleth all the plenitude of the Godhead bodily-wise’ (Colossians 2:9)
Authority in Religion - Very significant for Christ’s claims to be a special organ of the legislative authority of the Godhead is such a statement as, ‘The Son of man is Lord of the Sabbath’ (Matthew 12:8), and equally so this other, ‘Ye call me Teacher and Lord: and ye say well; for so I am’ (John 13:13)
Victorinus Afer - Victorinus is the first theologian to speak of the Spirit as the principle of unity in the Godhead, the bond or "copula" of the eternal Trinity, completing the perfect circle of the Divine Being, the return of God upon Himself (i
Christ in the Early Church - He is, and was from all eternity, of the same Godhead as the Father
Christ in the Middle Ages - ...
The fulness of the Godhead which was in Christ by nature Is in Christians by grace, as far as their nature is capable of receiving it
Hippolytus Romanus - The same doctrine is found, that the Logos, Which had from eternity dwelt in the Deity as His unspoken thought, afterwards assumed a separate hypostatic existence; differing from created things not only in priority but also because they were out of nothing, He of the substance of the Godhead; and being the framer of the universe according to the divine ideas (in the Platonic sense of the word) which had dwelt in Him from the first
Back to Christ - The inner relations of the Godhead—Fatherhood, Sonship, the Procession of the Holy Spirit—are all expressed in terms of this category
Jesus Christ - " Without referring here to the Scriptural doctrine of a Trinity of divine Persons in the unity of the Godhead, (see Trinity, ) it is sufficient now to show that both in the Old and New Testament Scriptures, the Messiah is contemplated as a divine Person