Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?  For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.  So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, free from that law; so that she no adulteress, though she be married to another man.  Wherefore, brethren, also are become dead to the law by the body of Christ; that should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.  For when in the flesh, the motions of sins, which were by the law, did work in members to bring forth fruit unto death.  But now we are delivered from the law, that being dead wherein we were held; that should serve in newness of spirit, and not in the oldness of the letter.  What shall we say then? Is the law sin? God forbid. Nay, not known sin, by the law: for not known lust, the law not covet.  But sin, taking occasion by the commandment, wrought in all manner of concupiscence. For without the law sin was dead.  For I was alive without the law once: but when the commandment came, sin revived, and I died.  And the commandment, which was ordained to life, found to be unto death.  For sin, taking occasion by the commandment, deceived and by it slew  Wherefore the law is holy, and the commandment holy, and just, and good.  Was then that which is good made death God forbid. But sin, that it might appear sin, working death by that which is good; that sin by the commandment might become exceeding sinful.