The Meaning of Romans 15:33 Explained

Romans 15:33

KJV: Now the God of peace be with you all. Amen.

YLT: and the God of the peace be with you all. Amen.

Darby: And the God of peace be with you all. Amen.

ASV: Now the God of peace be with you all. Amen.

KJV Reverse Interlinear

Now  the God  of peace  [be] with  you  all.  Amen. 

What does Romans 15:33 Mean?

Verse Meaning

Even though Paul"s life was full of turmoil because of his ministry, he wished the peace that comes from God as a special portion for the Roman church.
"Far from being an afterthought that included only a few personal remarks, Romans 15:14-33 is key for understanding the Book of Romans and Paul"s theology of missions. As such, it offers significant insights for a contemporary biblical theology of missions. The passage is a reminder, first, that all missionary efforts must be dependent on God and all results must be recognized as the work of God"s grace. Second, the task of missions is a priestly privilege of presenting the nations to God. Third, missions must maintain a balance between the ultimate goal of establishing mature strategic congregations and not losing the urgency of evangelism among the unreached. Fourth, those who carry the gospel to the unreached among the nations are helping fulfill the purposes of God in salvation history. Fifth, reciprocal, mutual partnerships, so central to the task of missions, must emerge among churches around the world." [1]

Context Summary

Romans 15:22-33 - Ambitious To Render Service
The Apostle felt that it was in the line of the divine will that he should visit Rome, Romans 1:10. Relying, as he did, on the efficacy of prayer, it is not surprising to find him urging his Roman friends to unite with him in asking, as in Romans 15:31-32, that his way may be made plain. The prayer was not answered quite as he expected. He little thought that he would come as a prisoner, bound to a soldier, and at the expense of the Roman Empire. Yet he came with joy, and found refreshment and rest with the beloved circle of disciples whom he enumerates in the following chapter. How little do the most of us know of this striving in prayer! But how near we get to absent friends when we pray like this! "Strive together with me."
The love of the Spirit is a very delightful phrase. It bears witness to the personality of the Holy Spirit, for love cannot be attributed to an influence. It also shows the confidence with which we may commit ourselves to His gracious indwelling and prompting. He is the Holy Spirit, but we need not shrink from Him as an awful guest. It also reminds us how deeply He may be grieved. There is no grief so poignant as that which is suffered by love. [source]

Chapter Summary: Romans 15

1  The strong must bear with the weak
2  We must not please ourselves;
3  for Christ did not so;
7  but receive one another, as Christ did us all;
8  both Jews and Gentiles;
15  Paul excuses his writing;
28  and promises to see them;
30  and requests their prayers

Greek Commentary for Romans 15:33

The God of peace [ο τεος της ειρηνης]
One of the characteristics of God that Paul often mentions in benedictions (1 Thessalonians 5:23; 2 Thessalonians 3:16; 2 Corinthians 13:11; Philemon 4:9; Romans 16:20). Because of the “amen” here some scholars would make this the close of the Epistle and make chapter 16 a separate Epistle to the Ephesians. But the MSS. are against it. There is nothing strange at all in Paul‘s having so many friends in Rome though he had not yet been there himself. Rome was the centre of the world‘s life as Paul realized (Romans 1:15). All men sooner or later hoped to see Rome. [source]

Reverse Greek Commentary Search for Romans 15:33

Romans 15:5 The God of patience and comfort [ο τεος της υπομονης και της παρακλησεως]
Genitive case of the two words in Romans 15:4 used to describe God who uses the Scriptures to reveal himself to us. See note on 2 Corinthians 1:3 for this idea; Romans 15:13 for “the God of hope”; Romans 15:33 for “the God of peace.” [source]
1 Thessalonians 5:23 The very God of peace [αὐτὸς ὁ Θεὸς τῆς εἰρήνης]
Better, the God of peace himself. God's work is contrasted with human efforts to carry out the preceding injunctions. The phrase God of peace only in Paul and Hebrews. See Romans 15:33; Romans 16:20; Philemon 4:9; Hebrews 13:20. The meaning is, God who is the source and giver of peace. Peace, in the Pauline sense, is not mere calm or tranquillity. It is always conceived as based upon reconciliation with God. God is the God of peace only to those who have ceased to be at war with him, and are at one with him. God's peace is not sentimental but moral. Hence the God of peace is the sanctifier. “Peace” is habitually used, both in the Old and New Testaments, in connection with the messianic salvation. The Messiah himself will be Peace (Micah 5:5). Peace is associated with righteousness as a messianic blessing (Psalm 72:7; Psalm 85:10). Peace, founded in reconciliation with God, is the theme of the gospel (Acts 10:36). The gospel is the gospel of peace (Ephesians 2:17; Ephesians 6:15; Romans 10:15). Christ is the giver of peace (John 14:27; John 16:33). [source]
1 Thessalonians 5:23 The God of peace [ο τεος της ειρηνης]
The God characterized by peace in his nature, who gladly bestows it also. Common phrase (Milligan) at close of Paul‘s Epistles (2 Corinthians 13:11; Romans 15:33; Romans 16:20; Philemon 4:9) and the Lord of peace in 2 Thessalonians 3:6. [source]
Hebrews 13:20 The God of peace []
Not an O.T. phrase, and found only in Paul and Hebrews. See Romans 15:33; Romans 16:20; 1 Corinthians 14:33; Philemon 4:9, 1 Thessalonians 5:23; 2 Thessalonians 3:16. The phrase signifies God who is the author and giver of peace. [source]

What do the individual words in Romans 15:33 mean?

- And the God - of peace [be] with all of you Amen
δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν ἀμήν

  - 
Parse: Article, Nominative Masculine Singular
Root:  
Sense: this, that, these, etc.
Θεὸς  the  God 
Parse: Noun, Nominative Masculine Singular
Root: θεός  
Sense: a god or goddess, a general name of deities or divinities.
τῆς  - 
Parse: Article, Genitive Feminine Singular
Root:  
Sense: this, that, these, etc.
εἰρήνης  of  peace 
Parse: Noun, Genitive Feminine Singular
Root: εἰρήνη  
Sense: a state of national tranquillity.
μετὰ  [be]  with 
Parse: Preposition
Root: μετά  
Sense: with, after, behind.
ὑμῶν  of  you 
Parse: Personal / Possessive Pronoun, Genitive 2nd Person Plural
Root: σύ  
Sense: you.
ἀμήν  Amen 
Parse: Hebrew Word
Root: ἀμήν  
Sense: firm.