[25] For I would not, brethren, should be ignorant mystery, wise your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins. [28] As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved the fathers' sakes. [29] For the gifts and calling of God are without repentance. [30] For as in times past have not believed God, yet now obtained mercy their unbelief: [31] Even so these also now not believed, that through your mercy they also may obtain mercy. [32] For God hath concluded them all in unbelief, that he might have mercy upon all. [33] O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! [34] For who hath known the mind of the Lord? or who hath been his counsellor? [35] Or who hath first given to him, and unto him again? [36] For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.