KJV: And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
YLT: and the building of its wall was jasper, and the city is pure gold -- like to pure glass;
Darby: And the building of its wall was jasper; and the city pure gold, like pure glass:
ASV: And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.
ἐνδώμησις | structure |
Parse: Noun, Nominative Feminine Singular Root: ἐνδόμησις Sense: that which is build in. |
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τοῦ | of the |
Parse: Article, Genitive Neuter Singular Root: ὁ Sense: this, that, these, etc. |
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τείχους | wall |
Parse: Noun, Genitive Neuter Singular Root: τεῖχος Sense: the wall around a city, town wall. |
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αὐτῆς | of it |
Parse: Personal / Possessive Pronoun, Genitive Feminine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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ἴασπις | [was] jasper |
Parse: Noun, Nominative Feminine Singular Root: ἴασπις Sense: jasper, a precious stone of various colours (for some are purple, others blue, others green, and others the colour of brass). |
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πόλις | city |
Parse: Noun, Nominative Feminine Singular Root: πόλις Sense: a city. |
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χρυσίον | gold |
Parse: Noun, Nominative Neuter Singular Root: χρυσίον Sense: gold, both that which lies imbedded in the earth and is dug out of it. |
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καθαρὸν | pure |
Parse: Adjective, Nominative Neuter Singular Root: καθαρός Sense: clean, pure. |
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ὅμοιον | like |
Parse: Adjective, Nominative Neuter Singular Root: ὅμοιος Sense: like, similar, resembling. |
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ὑάλῳ | glass |
Parse: Noun, Dative Masculine Singular Root: ὕαλος Sense: any stone transparent like glass. |
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καθαρῷ | clear |
Parse: Adjective, Dative Masculine Singular Root: καθαρός Sense: clean, pure. |
Greek Commentary for Revelation 21:18
Or ενδομησις endomēsis elsewhere so far only in Josephus (Ant. XV. 9. 6, a mole or breakwater) and in an inscription (Syll. 583 31), apparently from ενδομεω endomeō to build in, and so the fact of building in. The wall had jasper (Revelation 21:11) built into it. [source]
No copula ην ēn (was) expressed. The city shone like a mass of gold in contrast with the jasper lustre of the wall.Pure glass (υαλωι καταρωι hualōi katharōi). Associative instrumental case after ομοιον homoion υαλος Hualos (apparently from υει huei it rains, and so raindrop) in N.T. only Revelation 21:18, Revelation 21:21. [source]
Associative instrumental case after ομοιον homoion υαλος Hualos (apparently from υει huei it rains, and so raindrop) in N.T. only Revelation 21:18, Revelation 21:21. [source]
Only here in the New Testament. From ἐν inand δωμάω tobuild. Lit., that which is built in. Hence the building of the wall is the material built into the wall; of which the wall was composed. [source]
Only here and Revelation 21:21. For the kindred adjective ὑάλινος ofglass, see on Revelation 4:6. [source]
Reverse Greek Commentary Search for Revelation 21:18
The last of the twelve stones in the High Priest's breastplate (Exodus 28:20; Exodus 39:13), and the first of the twelve enumerated in the foundation of the New Jerusalem (Revelation 21:19). Also the stone employed in the superstructure of the wall of the Heavenly City (Revelation 21:18). The stone itself was of different colors, the best being purple. According to Revelation 21:11, it represents a crystalline brightness. [source]
No copula ην ēn (was) expressed. The city shone like a mass of gold in contrast with the jasper lustre of the wall.Pure glass (υαλωι καταρωι hualōi katharōi). Associative instrumental case after ομοιον homoion υαλος Hualos (apparently from υει huei it rains, and so raindrop) in N.T. only Revelation 21:18, Revelation 21:21. [source]
Associative instrumental case after ομοιον homoion υαλος Hualos (apparently from υει huei it rains, and so raindrop) in N.T. only Revelation 21:18, Revelation 21:21. [source]
“With every precious stone.” The list of the twelve stones in Revelation 21:19, Revelation 21:20 has no necessary mystical meaning. “The writer is simply trying to convey the impression of a radiant and superb structure” (Moffatt). The twelve gems do correspond closely (only eight in common) with the twelve stones on the high priest‘s breastplate (Exodus 28:17-20; Exodus 39:10.; Ezekiel 28:13; Isaiah 54:11.). Charles identifies them with the signs of zodiac in reverse order, a needless performance here. See the stones in Revelation 4:3. These foundation stones are visible. For jasper (ιασπις iaspis) see Revelation 4:3; Revelation 21:11, Revelation 21:18; Isaiah 54:12; sapphire (σαππειρος sappheiros) see Exodus 24:10;. Isaiah 54:11 (possibly the λαπις λαζυλι lapis lazuli of Turkestan); chalcedony (χαλκηδων chalkēdōn) we have no other reference in N.T. or lxx (described by Pliny, H.N. XXXIII.21), possibly a green silicate of copper from near Chalcedon; emerald (σμαραγδος smaragdos) here only in N.T., see Revelation 4:3 σμαραγδινος smaragdinos and like it a green stone. [source]
Associative-instrumental case of ιασπις iaspis old word (Persian), used for stones of different colors, one opaque like opal, one translucent (Revelation 21:11, Revelation 21:18., possibly here, only N.T. examples), one a red or yellow stone (Isaiah 54:12). Some even take it for the diamond. Certainly not our cheap modern jasper.A sardius (σαρδιωι sardiōi). Old word, in N.T. only here and Revelation 21:20. The carnelian or other red stone, derived from Sardis (Pliny).Rainbow Old word, in N.T. only here and Revelation 10:1. From Ezekiel 1:28.An emerald (σμαραγδινωι smaragdinōi). Adjective (from σμαραγδος smaragdos Revelation 21:19), of emerald (supply λιτωι lithōi), in associative instrumental case after ομοιος homoios John sees no form for God (Exodus 24:10), but only the brilliant flashing gems. “In the vision the flashing lustre of the ιασπις iaspis and the fiery red of the σαρδ sard are relieved by the halo (ιρις iris) of emerald which encircled the Throne” (Swete). A complete circle. [source]
Old adjective (from υαλος hualos glass, Revelation 21:18, Revelation 21:21), in N.T. only here and Revelation 15:2. Possibly from υει huei (it rains), like a raindrop. At any rate here it is the appearance, not the material. Glass was made in Egypt 4,000 years ago. In Exodus 24:10 the elders see under the feet of God in the theophany a paved work of sapphire stone (cf. Ezekiel 1:26). The likeness of the appearance of sky to sea suggests the metaphor here (Beckwith). [source]