Notice the Lord's commendation of the church at Pergamos (from which we get our word parchment). He recognizes their peculiar dangers and their difficulties-where Satan's seat is. It was an honorable thing to have held fast Christ's name under such circumstances. To hold fast His name is to be loyal to Him in all circumstances. Not to deny His faith is to hold fast to the essential facts and doctrines of primitive Christianity, undeterred by the blandishments or threats of the world.
For the doctrine of Balaam, we must turn to Numbers, Numbers 22:1-41; Numbers 23:1-30; Numbers 24:1-25, and then especially to Numbers 25:1 and Numbers 31:16. Balaam had failed to curse, but though he had thereby forfeited his prestige and payment, he won them back by advising Balak to corrupt the morals of Israel and so break their union with Jehovah. The Nicolaitanes apparently promulgated similar tenets, and in their proud and wealthy city were prepared to admit orthodoxy of doctrine so long as it was combined with laxity of morals. But Christ cannot for a moment tolerate such a conjunction. His judgment sword must vindicate the purity of His Church. [source]
Chapter Summary: Revelation 2
1What is commanded to be written to the angels, that is, the ministers of the churches of Ephesus, 8Smyrna, 12Pergamos, 18Thyatira, and what is commended and lacking in them
Greek Commentary for Revelation 2:15
So thou also [ουτως και συ] Thou and the church at Pergamum as Israel had the wiles of Balaam. [source]
The teaching of the Nicolaitans likewise [την διδαχην των Νικολαιτων ομοιως] See note on Revelation 2:6 for the Nicolaitans. The use of ομοιως homoiōs (likewise) here shows that they followed Balaam in not obeying the decision of the Conference at Jerusalem (Acts 15:20,Acts 15:29) about idolatry and fornication, with the result that they encouraged a return to pagan laxity of morals (Swete). Some wrongly hold that these Nicolaitans were Pauline Christians in the face of Colossians 3:5-8; Ephesians 5:3-6. [source]
So [] Even as Balak had Balaam for a false teacher, so hast thou the Nicolaitan teachers. [source]
Revelation 2:6The Nicolaitans [] From νικᾶν toconquer, and λαός thepeople. There are two principal explanations of the term. The first and better one historical. A sect springing, according to credible tradition, from Nicholas a proselyte of Antioch, one of the seven deacons of Jerusalem (Acts 6:5), who apostatized from the truth, and became the founder of an Antinomian Gnostic sect. They appear to have been characterized by sensuality, seducing Christians to participate in the idolatrous feasts of pagans, and to unchastity. Hence they are denoted by the names of Balaam and Jezebel, two leading agents of moral contamination under the Old Testament dispensation. Balaam enticed the Israelites, through the daughters of Moab and Midian, to idolatry and fornication (Numbers href="/desk/?q=nu+31:16&sr=1">Numbers 31:16). Jezebel murdered the Lord's prophets, and set up idolatry in Israel. The Nicolaitans taught that, in order to master sensuality, one must know the whole range of it by experience; and that he should therefore abandon himself without reserve to the lusts of the body, since they concerned only the body and did not touch the spirit. These heretics were hated and expelled by the Church of Ephesus (Revelation 2:6), but were tolerated by the Church of Pergamum (Revelation 2:15). The other view regards the name as symbolic, and Nicholas as the Greek rendering of Balaam, whose name signifies destroyer or corrupter of the people. This view is adopted by Trench (“Seven Churches”), who says: “The Nicolaitans are the Balaamites; no sect bearing the one name or the other; but those who, in the new dispensation, repeated the sin of Balaam in the old, and sought to overcome or destroy the people of God by the same temptations whereby Balaam had sought to overcome them before.” The names, however, are by no means parallel: Conqueror of the people not being the same as corrupter of the people. Besides, in Revelation 2:14, the Balaamites are evidently distinguished from the Nicolaitans. Alford remarks: “There is no sort of reason for interpreting the name otherwise than historically. It occurs in a passage indicating simple matters of historical fact, just as the name Antipas does in Revelation 2:13.”-DIVIDER-
[source]
Revelation 2:6Of the Nicolaitans [των Νικολαιτων] Mentioned again in Revelation 2:15 and really meant in Revelation 2:2. Irenaeus and Hippolytus take this sect to be followers of Nicolaus of Antioch, one of the seven deacons (Acts 6:5), a Jewish proselyte, who is said to have apostatized. There was such a sect in the second century (Tertullian), but whether descended from Nicolaus of Antioch is not certain, though possible (Lightfoot). It is even possible that the Balaamites of Revelation 2:14 were a variety of this same sect (Revelation 2:15).Which I also hate (α καγω μισω ha kagō misō). Christ himself hates the teachings and deeds of the Nicolaitans (α ha not ους hous deeds, not people), but the church in Pergamum tolerated them. [source]
Revelation 2:12In Pergamum [εν Περγαμωι] In a north-easterly direction from Smyrna in the Caicus Valley, some fifty-five miles away, in Mysia, on a lofty hill, a great political and religious centre. Ramsay (Op. cit., p. 281) calls it “the royal city, the city of authority.” Eumenes II (b.c. 197-159) extended it and embellished it with many great buildings, including a library with 200,000 volumes, second only to Alexandria. The Kingdom of Pergamum became a Roman province b.c. 130. Pliny termed it the most illustrious city of Asia. Parchment Next to this was the grove and temple of Asklepios, the god of healing, called the god of Pergamum, with a university for medical study. Pergamum was the first city in Asia (a.d. 29) with a temple for the worship of Augustus (Octavius Caesar). Hence in the Apocalypse Pergamum is a very centre of emperor-worship “where Satan dwells” (Revelation 2:13). Here also the Nicolaitans flourished (Revelation 2:15) as in Ephesus (Revelation 2:6) and in Thyatira (Revelation 2:20.). Like Ephesus this city is called temple-sweeper (νεωκορος neōkoros) for the gods. [source]
What do the individual words in Revelation 2:15 mean?
Greek Commentary for Revelation 2:15
Thou and the church at Pergamum as Israel had the wiles of Balaam. [source]
See note on Revelation 2:6 for the Nicolaitans. The use of ομοιως homoiōs (likewise) here shows that they followed Balaam in not obeying the decision of the Conference at Jerusalem (Acts 15:20, Acts 15:29) about idolatry and fornication, with the result that they encouraged a return to pagan laxity of morals (Swete). Some wrongly hold that these Nicolaitans were Pauline Christians in the face of Colossians 3:5-8; Ephesians 5:3-6. [source]
Even as Balak had Balaam for a false teacher, so hast thou the Nicolaitan teachers. [source]
See on Revelation 2:6. [source]
Omit. [source]
Reverse Greek Commentary Search for Revelation 2:15
Not the teaching concerning Christ, but the teaching of Christ Himself and of His apostles. See Hebrews 2:3. So according to New Testament usage. See John 18:19; Acts 2:12; Revelation 2:14, Revelation 2:15. [source]
From νικᾶν toconquer, and λαός thepeople. There are two principal explanations of the term. The first and better one historical. A sect springing, according to credible tradition, from Nicholas a proselyte of Antioch, one of the seven deacons of Jerusalem (Acts 6:5), who apostatized from the truth, and became the founder of an Antinomian Gnostic sect. They appear to have been characterized by sensuality, seducing Christians to participate in the idolatrous feasts of pagans, and to unchastity. Hence they are denoted by the names of Balaam and Jezebel, two leading agents of moral contamination under the Old Testament dispensation. Balaam enticed the Israelites, through the daughters of Moab and Midian, to idolatry and fornication (Numbers href="/desk/?q=nu+31:16&sr=1">Numbers 31:16). Jezebel murdered the Lord's prophets, and set up idolatry in Israel. The Nicolaitans taught that, in order to master sensuality, one must know the whole range of it by experience; and that he should therefore abandon himself without reserve to the lusts of the body, since they concerned only the body and did not touch the spirit. These heretics were hated and expelled by the Church of Ephesus (Revelation 2:6), but were tolerated by the Church of Pergamum (Revelation 2:15). The other view regards the name as symbolic, and Nicholas as the Greek rendering of Balaam, whose name signifies destroyer or corrupter of the people. This view is adopted by Trench (“Seven Churches”), who says: “The Nicolaitans are the Balaamites; no sect bearing the one name or the other; but those who, in the new dispensation, repeated the sin of Balaam in the old, and sought to overcome or destroy the people of God by the same temptations whereby Balaam had sought to overcome them before.” The names, however, are by no means parallel: Conqueror of the people not being the same as corrupter of the people. Besides, in Revelation 2:14, the Balaamites are evidently distinguished from the Nicolaitans. Alford remarks: “There is no sort of reason for interpreting the name otherwise than historically. It occurs in a passage indicating simple matters of historical fact, just as the name Antipas does in Revelation 2:13.”-DIVIDER- [source]
As in Revelation 1:16; Revelation 2:12, Revelation 2:15. [source]
Mentioned again in Revelation 2:15 and really meant in Revelation 2:2. Irenaeus and Hippolytus take this sect to be followers of Nicolaus of Antioch, one of the seven deacons (Acts 6:5), a Jewish proselyte, who is said to have apostatized. There was such a sect in the second century (Tertullian), but whether descended from Nicolaus of Antioch is not certain, though possible (Lightfoot). It is even possible that the Balaamites of Revelation 2:14 were a variety of this same sect (Revelation 2:15).Which I also hate (α καγω μισω ha kagō misō). Christ himself hates the teachings and deeds of the Nicolaitans (α ha not ους hous deeds, not people), but the church in Pergamum tolerated them. [source]
In a north-easterly direction from Smyrna in the Caicus Valley, some fifty-five miles away, in Mysia, on a lofty hill, a great political and religious centre. Ramsay (Op. cit., p. 281) calls it “the royal city, the city of authority.” Eumenes II (b.c. 197-159) extended it and embellished it with many great buildings, including a library with 200,000 volumes, second only to Alexandria. The Kingdom of Pergamum became a Roman province b.c. 130. Pliny termed it the most illustrious city of Asia. Parchment Next to this was the grove and temple of Asklepios, the god of healing, called the god of Pergamum, with a university for medical study. Pergamum was the first city in Asia (a.d. 29) with a temple for the worship of Augustus (Octavius Caesar). Hence in the Apocalypse Pergamum is a very centre of emperor-worship “where Satan dwells” (Revelation 2:13). Here also the Nicolaitans flourished (Revelation 2:15) as in Ephesus (Revelation 2:6) and in Thyatira (Revelation 2:20.). Like Ephesus this city is called temple-sweeper (νεωκορος neōkoros) for the gods. [source]