KJV: And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
YLT: And the seventh messenger did pour out his vial to the air, and there came forth a great voice from the sanctuary of the heaven, from the throne, saying, 'It hath come!'
Darby: And the seventh poured out his bowl on the air; and there came out a great voice from the temple of the heaven, from the throne, saying, It is done.
ASV: And the seventh poured out his bowl upon the air; and there came forth a great voice out of the temple, from the throne, saying, It is done:
ἕβδομος | seventh |
Parse: Adjective, Nominative Masculine Singular Root: ἕβδομος Sense: seventh. |
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ἐξέχεεν | poured out |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐκχέω Sense: to pour out, shed forth. |
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φιάλην | bowl |
Parse: Noun, Accusative Feminine Singular Root: φιάλη Sense: a broad shallow bowl, deep saucer. |
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αὐτοῦ | of him |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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ἐπὶ | upon |
Parse: Preposition Root: ἐπί Sense: upon, on, at, by, before. |
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ἀέρα | air |
Parse: Noun, Accusative Masculine Singular Root: ἀήρ Sense: the air, particularly the lower and denser air as distinguished from the higher and rarer air. |
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ἐξῆλθεν | came out |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐξέρχομαι Sense: to go or come forth of. |
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φωνὴ | a voice |
Parse: Noun, Nominative Feminine Singular Root: φωνή Sense: a sound, a tone. |
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μεγάλη | loud |
Parse: Adjective, Nominative Feminine Singular Root: μέγας Sense: great. |
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ναοῦ | temple |
Parse: Noun, Genitive Masculine Singular Root: ναός Sense: used of the temple at Jerusalem, but only of the sacred edifice (or sanctuary) itself, consisting of the Holy place and the Holy of Holies (in classical Greek it is used of the sanctuary or cell of the temple, where the image of gold was placed which is distinguished from the whole enclosure). |
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θρόνου | throne |
Parse: Noun, Genitive Masculine Singular Root: θρόνος Sense: a throne seat. |
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λέγουσα | saying |
Parse: Verb, Present Participle Active, Nominative Feminine Singular Root: λέγω Sense: to say, to speak. |
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Γέγονεν | It is done |
Parse: Verb, Perfect Indicative Active, 3rd Person Singular Root: γίνομαι Sense: to become, i. |
Greek Commentary for Revelation 16:17
All men breathe the air and this is worse than the smiting of the earth (Revelation 16:2), the sea (Revelation 16:3), the fresh waters (Revelation 16:4), the sun (Revelation 16:8). [source]
The voice of God as in Revelation 16:1.It is done (Γεγονεν Gegonen). Perfect active indicative of γινομαι ginomai Like Γεγοναν Gegonan in Revelation 21:6. The whole series of plagues is now complete. [source]
Perfect active indicative of γινομαι ginomai Like Γεγοναν Gegonan in Revelation 21:6. The whole series of plagues is now complete. [source]
Reverse Greek Commentary Search for Revelation 16:17
According to Paul's usage, in the simple physical sense. See Acts 22:23; 1 Corinthians 9:26; 1 Thessalonians 4:17; Revelation 16:17. The air is regarded as the region of the demons' might. [source]
Future middle of πινω pinō Certainty for him as for Babylon and her paramours (Revelation 16:17). [source]
Second aorist passive indicative of ανοιγω anoigō as in Revelation 11:19. For ναος naos see Revelation 3:12; Revelation 7:15; Revelation 14:15, Revelation 14:17; Revelation 16:1, Revelation 16:17. [source]
Second aorist active indicative of απερχομαι aperchomai (redundant use like υπαγετε hupagete with εκχεετε ekcheete “go and pour out,” in Revelation 16:1) and of εκχεω ekcheō Each angel “went off” to perform his task. For εχεχεεν execheen see it repeated in Revelation 16:3, Revelation 16:4, Revelation 16:8, Revelation 16:10, Revelation 16:12, Revelation 16:17. [source]
Not the voice of God, nor of the Lamb, nor εκ του ναου ek tou naou (Revelation 16:17), but from an angel of the Presence. This angel summons all the servants of God to join in the antiphonal praise to God. [source]
It is one of the angels of the Presence (Revelation 16:17; Revelation 19:5) speaking. [source]
The first time since Revelation 1:8 that God has been represented as speaking directly, though voices have come out of the throne before (Revelation 21:3) and out of the sanctuary (Revelation 16:1, Revelation 16:17), which may be from God himself, though more likely from one of the angels of the Presence. This message is not addressed to John (Revelation 7:14; Revelation 17:7; Revelation 21:6; Revelation 22:6), but to the entire world of the blessed. See Isaiah 43:18. for the words The idea of a new heaven and a new earth is in Isaiah 65:17; Isaiah 66:22; Psalm 102:25. For the locative here with επι epi See Revelation 20:11 for the picture. [source]
Second perfect active indicative of γινομαι ginomai with αν ̇an for ασι ̇asi See Revelation 16:17 for a like use of γεγονεν gegonen “They have come to pass.” Here again it is the voice of God because, as in Revelation 1:8, He says: [source]
Second aorist active indicative of πιπτω piptō with first aorist “Holding.”A harp Old word, the traditional instrument (lyre or zithern) for psalmody (Psalm 33:2; Psalm 98:5, etc.).Golden bowls (πιαλας χρυσας phialas chrusās). Broad shallow saucers, old word, in N.T. only in Revelation 5:8; Revelation 15:7; Revelation 16:1-4, Revelation 16:8, Revelation 16:10, Revelation 16:12, Revelation 16:17; Revelation 17:1; Revelation 21:9.Of incense Old word from τυμιαω thumiaō to burn incense (Luke 1:9), as in Luke 1:10.Which are (αι εισιν hai eisin). “Which (these bowls of incense) symbolize the prayers of the saints” as in Psalm 140:2; Luke 1:10. [source]
Old word, the traditional instrument (lyre or zithern) for psalmody (Psalm 33:2; Psalm 98:5, etc.).Golden bowls (πιαλας χρυσας phialas chrusās). Broad shallow saucers, old word, in N.T. only in Revelation 5:8; Revelation 15:7; Revelation 16:1-4, Revelation 16:8, Revelation 16:10, Revelation 16:12, Revelation 16:17; Revelation 17:1; Revelation 21:9.Of incense Old word from τυμιαω thumiaō to burn incense (Luke 1:9), as in Luke 1:10.Which are (αι εισιν hai eisin). “Which (these bowls of incense) symbolize the prayers of the saints” as in Psalm 140:2; Luke 1:10. [source]
Broad shallow saucers, old word, in N.T. only in Revelation 5:8; Revelation 15:7; Revelation 16:1-4, Revelation 16:8, Revelation 16:10, Revelation 16:12, Revelation 16:17; Revelation 17:1; Revelation 21:9. [source]