The Meaning of Revelation 10:6 Explained

Revelation 10:6

KJV: And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

YLT: and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it -- that time shall not be yet,

Darby: and swore by him that lives to the ages of ages, who created the heaven and the things that are in it, and the earth and the things that are in it, and the sea and the things that are in it, that there should be no longer delay;

ASV: and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer:

KJV Reverse Interlinear

And  sware  by  him that liveth  for  ever  and ever,  who  created  heaven,  and  the things that therein are,  and  the earth,  and  the things that therein are,  and  the sea,  and  the things which are therein,  that  there should be  time  no  longer: 

What does Revelation 10:6 Mean?

Verse Meaning

The oath emphasized the certainty of what he announced. What was about to happen was extremely important. He appealed to God as the eternal Creator who can cause whatever He pleases to happen. This appeal strengthens the force of the oath and the certainty of its outcome. His message was that there would be no more delay. The Greek word used here, chronos, commonly means "time," but that is obviously not what the angel intended here. "Delay" is the only acceptable translation that makes sense in this context. There would be no delay between this announcement and the blowing of the seventh trumpet ( Revelation 11:15). [1] Revelation 10:7 explains this affirmation (cf. Daniel 12:7 a). The Tribulation martyrs would have to wait no longer for vindication (cf. Revelation 6:10). Evidently the seal and trumpet judgments will take some time to unfold, giving earth-dwellers time to repent ( Revelation 6:15-17; Revelation 9:20-21), but the bowl judgments will come very quickly, allowing little or no time for repentance (cf. 2 Peter 3:1-9).

Context Summary

Revelation 10:1-11 - The Angel With The Little Book
If one of God's angels is so strong and glorious, what must the Lord of angels be! From the splendor of His retinue, we may estimate the wealth of the Prince. How exactly does this description of the little book suit the word of the Cross, that is, the message of the gospel! Things are spoken to the saints, which, as Paul says, no tongue can utter. They are sealed to the unbelieving but opened to the children of God. Notice that magnificent description of the ever-living God, the Creator, the Unfolder of the mystery of His dealings, Revelation 10:6-7. See also 1 Corinthians 2:12.
The gospel is full of sweetness and delight in its first conception. The sense of peace with God, the consciousness of pardoned sin and acceptance in the be-loved, are like the music of heaven or the dew of paradise. But the cross cuts deep into the self-life, as we carry the sentence of death in ourselves. We learn the necessity of being crucified with Christ, if we would enter into His resurrection joys; and so the Word of God, which is sharper than any two-edged sword, penetrates lower and lower, dividing soul and spirit, the joints and marrow. Our Lord never concealed this from those who sought to be enrolled as His followers; but there is blessedness in the bitterness, as springs of fresh water arising amid the brine of the sea. [source]

Chapter Summary: Revelation 10

1  A mighty strong angel appears with a book open in his hand
6  He swears by him who lives forever, that there shall be no more time
9  John is commanded to take and eat the book

Greek Commentary for Revelation 10:6

Sware [ωμοσεν]
First aorist indicative of ομνυω — omnuō to swear. [source]
By him that liveth [εν τωι ζωντι]
This use of εν — en after ομνυω — omnuō instead of the usual accusative (James 5:12) is like the Hebrew (Matthew 5:34, Matthew 5:36). “The living one for ages of ages” is a common phrase in the Apocalypse for God as eternally existing (Revelation 1:18; Revelation 4:9, Revelation 4:10; Revelation 15:7). This oath proves that this angel is not Christ.Who created (ος εκτισεν — hos ektisen). First aorist active indicative of κτιζω — ktizō a reference to God‘s creative activity as seen in Genesis 1:1.; Exodus 20:11; Isaiah 37:16; Isaiah 42:5; Psalm 33:6; Psalm 145:6, etc.That there shall be time no longer Future indicative indirect discourse with οτι — hoti But this does not mean that χρονος — chronos (time), Einstein‘s “fourth dimension” (added to length, breadth, height), will cease to exist, but only that there will be no more delay in the fulfillment of the seventh trumpet (Revelation 10:7), in answer to the question, “How long?” (Psalm 6:10). [source]
Who created [ος εκτισεν]
First aorist active indicative of κτιζω — ktizō a reference to God‘s creative activity as seen in Genesis 1:1.; Exodus 20:11; Isaiah 37:16; Isaiah 42:5; Psalm 33:6; Psalm 145:6, etc. [source]
That there shall be time no longer [οτι χρονος ουκετι εσται]
Future indicative indirect discourse with οτι — hoti But this does not mean that χρονος — chronos (time), Einstein‘s “fourth dimension” (added to length, breadth, height), will cease to exist, but only that there will be no more delay in the fulfillment of the seventh trumpet (Revelation 10:7), in answer to the question, “How long?” (Psalm 6:10). [source]
Swear by [ὤμοσεν ἐν]
Lit., “swear in,” a Hebrew idiom. [source]
Should be time no longer [χρόνος οὐκ ἔσται ἔπι]
Rev., correctly, shall be, etc. The meaning is not, as popularly understood, that time shall cease to exist, but that there shall be no more delay (so Rev., in margin) before the fulfillment of the divine purposes respecting the Church on earth. Possibly with allusion to the cry how long (Revelation 6:10). [source]

Reverse Greek Commentary Search for Revelation 10:6

John 1:3 Were made [ἐγένετο]
Literally, came into being, or became. Expressing the passage from nothingness into being, and the unfolding of a divine order. Compare John 1:14, John 1:17. Three words are used in the New Testament to express the act of creation: κτίζειν , to create (Revelation 4:11; Revelation 10:6; Colossians 1:16); ποιεῖν , to make (Revelation 14:7; Mark 10:6), both of which refer to the Creator; and γίγνεσθαι , to become, which refers to that which is created. In Mark 10:6, both words occur. “From the beginning of the creation ( κτίσεως ) God made ” ( ἐποίησεν ). So in Ephesians 2:10: “We are His workmanship ( ποίημα ), created ( κτισθέντες ) in Christ Jesus.” Here the distinction is between the absolute being expressed by ἦν (see on John 1:1), and the coming into being of creation ( ἐγένετο ). The same contrast occurs in John 1:6, John 1:9. “A man sent from God came into being ” ( ἐγένετο ); “the true Light was ” ( ἦν ). “The main conception of creation which is present in the writings of St. John is expressed by the first notice which he makes of it: All things came into being through the Word. This statement sets aside the notions of eternal matter and of inherent evil in matter. 'There was when' the world 'was not' (John 17:5, John 17:24); and, by implication, all things as made were good. The agency of the Word, 'who was God,' again excludes both the idea of a Creator essentially inferior to God, and the idea of an abstract Monotheism in which there is no living relation between the creature and the Creator; for as all things come into being 'through' the Word, so they are supported 'in' Him (John 1:3; compare Colossians 1:16sq.; Hebrews 1:3). And yet more, the use of the term ἐγένετο , came into being, as distinguished from ἐκτίσθη , were created, suggests the thought that creation is to be regarded (according to our apprehension) as a manifestation of a divine law of love. Thus creation (all things came into being through Him ) answers to the Incarnation (the Word became flesh ). All the unfolding and infolding of finite being to the last issue lies in the fulfillment of His will who is love” (Westcott, on 1 John 2:17). [source]
1 Timothy 6:15 Who is the blessed and only Potentate [ο μακαριος και μονος δυναστης]
“The happy and alone Potentate.” Δυναστης — Dunastēs old word, in N.T. only here, Luke 1:52; Acts 8:27 (the Eunuch). See note on 1 Timothy 1:11 for μακαριος — makarios The King of kings (ο βασιλευς των βασιλευοντων — ho basileus tōn basileuontōn). “The King of those who rule as kings.” Oriental title. So with “Lord of lords.” See note on Revelation 10:6. [source]
1 Timothy 6:15 The King of kings [ο βασιλευς των βασιλευοντων]
“The King of those who rule as kings.” Oriental title. So with “Lord of lords.” See note on Revelation 10:6. [source]
Revelation 14:7 Fear God [ποβητητε τον τεον]
First aorist passive (deponent) imperative of ποβεομαι — phobeomai here transitive with the accusative as in Luke 12:5. It is a call to judgment with no hope offered except by implication (Acts 14:15.).Give him glory (δοτε αυτωι δοχαν — dote autōi doxan). Second aorist active indicative of διδωμι — didōmi For the phrase see Revelation 11:13.The hour is come Second aorist (prophetic use) active indicative of ερχομαι — erchomai Common idiom in John‘s Gospel (John 2:4; John 4:21, John 4:23; John 5:25, John 5:28; John 7:30, etc.).Worship (προσκυνησατε — proskunēsate). First aorist active imperative of προσκυνεω — proskuneō with the dative case. Solemn call to the pagan world to worship God as Creator (Revelation 4:11; Revelation 10:6), as in Psalm 96:6; Acts 14:15. For “the fountains of waters” see Revelation 8:10. [source]
Revelation 14:7 The hour is come [η ωρα ηλτεν]
Second aorist (prophetic use) active indicative of ερχομαι — erchomai Common idiom in John‘s Gospel (John 2:4; John 4:21, John 4:23; John 5:25, John 5:28; John 7:30, etc.).Worship (προσκυνησατε — proskunēsate). First aorist active imperative of προσκυνεω — proskuneō with the dative case. Solemn call to the pagan world to worship God as Creator (Revelation 4:11; Revelation 10:6), as in Psalm 96:6; Acts 14:15. For “the fountains of waters” see Revelation 8:10. [source]
Revelation 14:7 Worship [προσκυνησατε]
First aorist active imperative of προσκυνεω — proskuneō with the dative case. Solemn call to the pagan world to worship God as Creator (Revelation 4:11; Revelation 10:6), as in Psalm 96:6; Acts 14:15. For “the fountains of waters” see Revelation 8:10. [source]
Revelation 20:10 They shall be tormented [βασανιστησονται]
Return to the prophetic future of Revelation 20:7, Revelation 20:8. For βασανιζω — basanizō see Revelation 9:5; Revelation 14:10. For “day and night” (ημερας και νυκτος — hēmeras kai nuktos) see Revelation 4:8; Revelation 7:15; Revelation 12:10; Revelation 14:11. For “for ever and ever” (εις τους αιωνας τον αιωνων — eis tous aiōnas ton aiōnōn) see Revelation 1:6, Revelation 1:18; Revelation 4:9, Revelation 4:10; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15, etc. The devil was cast down from heaven (Revelation 12:9), then imprisoned (Revelation 20:2.), now he received his final doom. [source]
Revelation 7:2 The seal of the living God [σπραγιδα τεου ζωντος]
Here the signet ring, like that used by an Oriental monarch, to give validity to the official documents. The use of ζωντος — zōntos with τεου — theou accents the eternal life of God (Revelation 1:18; Revelation 10:6; Revelation 15:7) as opposed to the ephemeral pagan gods. [source]
Revelation 20:10 Into the lake of fire and brimstone [εις την λιμνην του πυρος και τειου]
As in Revelation 19:20 with the two beasts, as he adds, “where are also the beast and the false prophet” Return to the prophetic future of Revelation 20:7, Revelation 20:8. For βασανιζω — basanizō see Revelation 9:5; Revelation 14:10. For “day and night” (ημερας και νυκτος — hēmeras kai nuktos) see Revelation 4:8; Revelation 7:15; Revelation 12:10; Revelation 14:11. For “for ever and ever” (εις τους αιωνας τον αιωνων — eis tous aiōnas ton aiōnōn) see Revelation 1:6, Revelation 1:18; Revelation 4:9, Revelation 4:10; Revelation 5:13; Revelation 7:12; Revelation 10:6; Revelation 11:15, etc. The devil was cast down from heaven (Revelation 12:9), then imprisoned (Revelation 20:2.), now he received his final doom. [source]
Revelation 7:2 From the sun-rising [απο ανατολης ηλιου]
Same phrase in Revelation 16:12. From the east, though why is not told. Swete suggests it is because Palestine is east of Patmos. The plural απο ανατολων — apo anatolōn occurs in Matthew 2:1 without ηλιου — hēliou (sun).The seal of the living God (σπραγιδα τεου ζωντος — sphragida theou zōntos). Here the signet ring, like that used by an Oriental monarch, to give validity to the official documents. The use of ζωντος — zōntos with τεου — theou accents the eternal life of God (Revelation 1:18; Revelation 10:6; Revelation 15:7) as opposed to the ephemeral pagan gods.To whom it was given For εδοτη — edothē see Revelation 6:2, Revelation 6:4, etc. The repetition of αυτοις — autois in addition to οις — hois (both dative) is a redundant Hebraism (in vernacular Koiné to some extent) often in the Apocalypse (Revelation 3:8). The angels are here identified with the winds as the angels of the churches with the churches (Revelation 1:20).To hurt (αδικησαι — adikēsai). First aorist active infinitive of αδικεω — adikeō subject of εδοτη — edothē common use of αδικεω — adikeō in this sense of to hurt in the Apocalypse (Revelation 2:11; Revelation 6:6 already), in Luke 10:19 also. The injury is to come by letting loose the winds, not by withholding them. [source]

What do the individual words in Revelation 10:6 mean?

and he swore by the [One] living to the ages of the ages who created - heaven the things in it the earth it sea - Delay no longer will there be
καὶ ὤμοσεν ἐν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων ὃς ἔκτισεν τὸν οὐρανὸν τὰ ἐν αὐτῷ τὴν γῆν αὐτῇ θάλασσαν ὅτι Χρόνος οὐκέτι ἔσται

ὤμοσεν  he  swore 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: ὄμνυμι 
Sense: to swear.
τῷ  the  [One] 
Parse: Article, Dative Masculine Singular
Root:  
Sense: this, that, these, etc.
ζῶντι  living 
Parse: Verb, Present Participle Active, Dative Masculine Singular
Root: ζάω  
Sense: to live, breathe, be among the living (not lifeless, not dead).
αἰῶνας  ages 
Parse: Noun, Accusative Masculine Plural
Root: αἰών  
Sense: for ever, an unbroken age, perpetuity of time, eternity.
τῶν  of  the 
Parse: Article, Genitive Masculine Plural
Root:  
Sense: this, that, these, etc.
αἰώνων  ages 
Parse: Noun, Genitive Masculine Plural
Root: αἰών  
Sense: for ever, an unbroken age, perpetuity of time, eternity.
ἔκτισεν  created 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: κτίζω  
Sense: to make habitable, to people, a place, region, island.
τὸν  - 
Parse: Article, Accusative Masculine Singular
Root:  
Sense: this, that, these, etc.
οὐρανὸν  heaven 
Parse: Noun, Accusative Masculine Singular
Root: οὐρανός  
Sense: the vaulted expanse of the sky with all things visible in it.
τὰ  the  things 
Parse: Article, Accusative Neuter Plural
Root:  
Sense: this, that, these, etc.
γῆν  earth 
Parse: Noun, Accusative Feminine Singular
Root: γῆ  
Sense: arable land.
θάλασσαν  sea 
Parse: Noun, Accusative Feminine Singular
Root: θάλασσα  
Sense: the sea.
ὅτι  - 
Parse: Conjunction
Root: ὅτι  
Sense: that, because, since.
Χρόνος  Delay 
Parse: Noun, Nominative Masculine Singular
Root: χρόνος  
Sense: time either long or short.
οὐκέτι  no  longer 
Parse: Adverb
Root: οὐκέτι  
Sense: no longer, no more, no further.
ἔσται  will  there  be 
Parse: Verb, Future Indicative Middle, 3rd Person Singular
Root: εἰμί  
Sense: to be, to exist, to happen, to be present.

What are the major concepts related to Revelation 10:6?

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