It is generally agreed that this psalm dates back to the restoration from Babylon. It was probably used as a processional hymn for the first time at the great Feast of Tabernacles mentioned in Nehemiah 8:13-18. The structure of the psalm is as follows: Psalms 118:1-4, the summons of the full choir to the constituent parts of the procession; Psalms 118:5-14, the song of the soloist; Psalms 118:15-16, the answer of the choir; Psalms 118:17-19, the soloist. At this point the procession reaches the Temple gates. Psalms 118:20 is the response of priests and Levites, the custodians of the sacred edifice, who lay stress on the character of those who tread its courts. Psalms 118:21, the soloist; Psalms 118:22-27, the full chorus; Psalms 118:28, the soloist; Psalms 118:29, the concluding doxology.
Luther says of this psalm: "This is mine, the one which I love." As it was included in the great Hallel we infer that our Lord sang it as He went forth to die, Matthew 26:30. It will be sung once more on that coming day for which we wait. See Isaiah 25:9; Matthew 23:39. When we identify ourselves with God's great cause, we may absolutely count on God as our strength in the conflict, and our song in assured victory. [source]
Chapter Summary: Psalms 118
1An exhortation to praise God for his mercy 5The psalmist by his experience shows how good it is to trust in God 19Under the type of the psalmist the coming of Christ in his kingdom is expressed
What do the individual words in Psalms 118:6 mean?
Yahweh [is]on my sidenotI will fearwhatcan doto meman