The Meaning of Psalms 103:20 Explained

Psalms 103:20

KJV: Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.

YLT: Bless Jehovah, ye His messengers, Mighty in power -- doing His word, To hearken to the voice of His Word.

Darby: Bless Jehovah, ye his angels, mighty in strength, that execute his word, hearkening unto the voice of his word.

ASV: Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word.

KJV Reverse Interlinear

Bless  the LORD,  ye his angels,  that excel  in strength,  that do  his commandments,  hearkening  unto the voice  of his word. 

What does Psalms 103:20 Mean?

Study Notes

angels
.
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Psalm 103:13-22 - Everlasting Loving-Kindness
The psalmist comes from the far-reaching sky to the homely image of a father's pity. God is a great King, the mighty Creator, but the Spirit witnesses that we are His children and teaches us to say, Abba, Father. The idea of dust is that of frailty. Made of dust and fragile as an earthen vessel, man by his weakness appeals to Jehovah's compassion. The thought of frailty and helplessness is still further impressed by the figure of the fading flower, scorched by the hot desert wind. But, by force of contrast, the psalmist passes from man's brief span of life to God's eternal years. And God's love is as His life. Because God is eternal, His love is eternal. When once He loves, He loves always; He never wearies, never cools, and never lets go. A parent who fears God may leave a legacy of priceless worth to his children's children. See Psalms 103:17.
From Psalms 103:19 to the end, the psalmist pulls out all the stops in the great organ of existence. Angels and hosts of other intelligent beings who perform the Lord's will, all his works animate and inanimate, all saints, all souls, stars and suns, oceans, and mountains-all must join the "Hallelujah Chorus." [source]

Chapter Summary: Psalm 103

1  An exhortation to bless God for his mercy
5  And for the constancy thereof

What do the individual words in Psalms 103:20 mean?

Bless Yahweh you His angels who excel in strength who do His word Heeding the voice of His word
בָּרֲכ֥וּ יְהוָ֗ה מַלְאָ֫כָ֥יו גִּבֹּ֣רֵי כֹ֭חַ עֹשֵׂ֣י דְבָר֑וֹ לִ֝שְׁמֹ֗עַ בְּק֣וֹל דְּבָרֽוֹ

בָּרֲכ֥וּ  Bless 
Parse: Verb, Piel, Imperative, masculine plural
Root: בָּרַךְ 
Sense: to bless, kneel.
יְהוָ֗ה  Yahweh 
Parse: Proper Noun, masculine singular
Root: יהוה 
Sense: the proper name of the one true God.
מַלְאָ֫כָ֥יו  you  His  angels 
Parse: Noun, masculine plural construct, third person masculine singular
Root: מַלְאָךְ  
Sense: messenger, representative.
גִּבֹּ֣רֵי  who  excel  in 
Parse: Adjective, masculine plural construct
Root: גִּבֹּור  
Sense: strong, mighty.
כֹ֭חַ  strength 
Parse: Noun, masculine singular
Root: כֹּחַ 
Sense: strength, power, might.
עֹשֵׂ֣י  who  do 
Parse: Verb, Qal, Participle, masculine plural construct
Root: עָשָׂה 
Sense: to do, fashion, accomplish, make.
דְבָר֑וֹ  His  word 
Parse: Noun, masculine singular construct, third person masculine singular
Root: דָּבָר  
Sense: speech, word, speaking, thing.
לִ֝שְׁמֹ֗עַ  Heeding 
Parse: Preposition-l, Verb, Qal, Infinitive construct
Root: שָׁמַע 
Sense: to hear, listen to, obey.
בְּק֣וֹל  the  voice 
Parse: Preposition-b, Noun, masculine singular construct
Root: קֹול 
Sense: voice, sound, noise.
דְּבָרֽוֹ  of  His  word 
Parse: Noun, masculine singular construct, third person masculine singular
Root: דָּבָר  
Sense: speech, word, speaking, thing.