KJV: Wherefore God also hath highly exalted him, and given him a name which is above every name:
YLT: wherefore, also, God did highly exalt him, and gave to him a name that is above every name,
Darby: Wherefore also God highly exalted him, and granted him a name, that which is above every name,
ASV: Wherefore also God highly exalted him, and gave unto him the name which is above every name;
καὶ | also |
Parse: Conjunction Root: καί Sense: and, also, even, indeed, but. |
|
ὁ | - |
Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
|
Θεὸς | God |
Parse: Noun, Nominative Masculine Singular Root: θεός Sense: a god or goddess, a general name of deities or divinities. |
|
ὑπερύψωσεν | highly exalted |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ὑπερυψόω Sense: metaph. |
|
ἐχαρίσατο | granted |
Parse: Verb, Aorist Indicative Middle, 3rd Person Singular Root: χαρίζομαι Sense: to do something pleasant or agreeable (to one), to do a favour to, gratify. |
|
αὐτῷ | to Him |
Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
|
ὄνομα | name |
Parse: Noun, Accusative Neuter Singular Root: ὄνομα Sense: name: univ. |
|
τὸ | - |
Parse: Article, Accusative Neuter Singular Root: ὁ Sense: this, that, these, etc. |
|
ὑπὲρ | above |
Parse: Preposition Root: ὑπέρ Sense: in behalf of, for the sake of. |
|
πᾶν | every |
Parse: Adjective, Accusative Neuter Singular Root: πᾶς Sense: individually. |
Greek Commentary for Philippians 2:9
Because of which act of voluntary and supreme humility. [source]
First aorist indicative of υπερυπσοω huperupsoō Here only in N.T. Because of Christ‘s voluntary humiliation God lifted him above or beyond What name is that? Apparently and naturally the name Jesus, which is given in Phlippians 2:10. Some think it is “Jesus Christ,” some “Lord,” some the ineffable name Jehovah, some merely dignity and honour. [source]
What name is that? Apparently and naturally the name [source]
, which is given in Phlippians 2:10. Some think it is “Jesus Christ,” some “Lord,” some the ineffable name Jehovah, some merely dignity and honour. [source]
In consequence of this humiliation. [source]
Lit., exalted above. Compare Matthew 23:12. [source]
Freely bestowed, even as Jesus freely offered Himself to humiliation: [source]
Rev., correctly, the name. This expression is differently explained: either the particular name given to Christ, as Jesus or Lord; or name is taken in the sense of dignity or glory, which is a common Old-Testament usage, and occurs in Ephesians 1:21; Hebrews 1:4. Under the former explanation a variety of names are proposed, as Son of God, Lord, God, Christ Jesus. The sense of the personal name Jesus seems to meet all the conditions, and the personal sense is the simpler, since Jesus occurs immediately after with the word name, and again Jesus Christ in Phlippians 2:11. The name Jesus was bestowed on Christ at the beginning of His humiliation, but prophetically as the One who should save His people from their sins, Matthew 1:21. It was the personal name of others besides; but if that is an objection here, it is equally an objection in Phlippians 2:10. The dignity is expressed by above every name. He bears the name in His glory. See Acts 9:5. See on Matthew 1:21. [source]