The Lord asked if there was still anyone in the wicked house of Judah who had treasures that he or she had accumulated through wicked behavior. For example, was there any seller who used a small ephah, one that was less than a true ephah? If Song of Solomon , this was evidence of not acting justly ( Micah 6:8; cf. Leviticus 19:35-36; Deuteronomy 25:13-16; Amos 8:5). The ephah was a basket that held about six gallons of dry produce. Using a slightly smaller basket robbed the buyer of some product that he was purchasing for the price of an ephah. The implication of the question is that this practice was common in Jerusalem. [source][source][source]
Context Summary
Micah 6:1-16 - "what Doth The Lord Require Of Thee?"
In Micah 6:1-4 the prophet returns from his vision of the future to the actual condition of his people, which was utterly desperate. The mountains, as the most enduring monuments of nature, are summoned as witnesses in the great trial between Jehovah and His people. Like Israel, we have been delivered from the house of bondage with infinite love, but how wayward and willful we have been! Micah 6:5-8 prove the impotence of a religion which is only external.
Few have known more sublime truth than Baalim, Micah 6:5, but he loved the wages of unrighteousness; and this eclipsed the divine radiance that became overcast and finally overwhelmed. Micah 6:9-11 reveal the fruitlessness of a life of sin. Sooner or later nature herself becomes unresponsive-sowing, but no harvest; the treading of the press, but no juice. The only path to real satisfaction and peace is in the love and faithful service of God. Why are we so slow to tread it? [source]
Chapter Summary: Micah 6
1God's punishment for ingratitude; 6for ignorance, 10for injustice; 16and for idolatry
What do the individual words in Micah 6:10 mean?
YetAre therein the houseof the wickedthe treasuresof wickednessand the measureshort[that is] an abomination