The Meaning of Matthew 8:10 Explained

Matthew 8:10

KJV: When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

YLT: And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found;

Darby: And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.

ASV: And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

KJV Reverse Interlinear

When  Jesus  heard  [it], he marvelled,  and  said  to them that followed,  Verily  I say  unto you,  I have  not  found  so great  faith,  no, not  in  Israel. 

What does Matthew 8:10 Mean?

Verse Meaning

Jesus expressed astonishment at this Gentile"s great faith in Him. The Greek verb thaumazo, "to be amazed," usually describes the reaction of people to Jesus in Matthew (cf. Matthew 8:27; Matthew 9:33; Matthew 15:31; Matthew 21:20; Matthew 22:22; Matthew 27:14). This is the only time it describes Jesus" reaction to someone.
""Wonder" cannot apply to God, for it arises out of what is new and unexpected: but it might exist in Christ, for he had clothed himself with our flesh, and with human affections." [1]
The introductory clause "I say to you" or "I tell you" alerted Jesus" disciples that He was about to say something very important on His personal authority (cf. Matthew 5:22). The greatness of the centurion"s faith was due to his perception of Jesus" relationship to God. It was not that he believed Jesus could heal from a remote distance. Moreover the centurion was a Gentile who evidently lacked the knowledge of Old Testament revelation about Messiah. No Jew that Jesus had met had shown such insight into His person and authority.
One of the reasons Matthew evidently stressed the uniqueness of the centurion"s faith so strongly was he wanted to show the movement in Jesus" ministry from Jews to all people (cf. Matthew 1:1; Matthew 1:3-5; Matthew 2:1-12; Matthew 3:9-10; Matthew 4:15-16; Matthew 28:18-20).
"This incident is a preview of the great insight which came later through another centurion"s faith, "Then to the Gentiles God has granted repentance unto life" ( Acts 11:18)." [2]

Context Summary

Matthew 8:1-10 - Rewards Of Faith
The Lord can touch thy heart, leprous with impurity, and make its stain depart, so that, as in the case of Naaman, its foulness shall become like "unto the flesh of a little child." See 2 Kings 5:14. The psalmist cried, "Purge me with hyssop, and I shall be clean," alluding to the rite for the cleansing of the leper. Compare Psalms 51:7; Leviticus 14:4, etc. But one touch of Christ's hand is enough, for He is the great High Priest.
He also can heal the paralysis which has limited thy service and pinned thee down in helplessness. As the centurion recognized, because Christ was obedient to the Father's law He was able to wield the Father's power. He humbled Himself and became obedient to the death of the Cross; therefore God hath highly exalted Him, that He might send tides of living energy into the paralyzed will. The Apostle Paul testified, "I can do all things through Christ which strengtheneth me." [source]

Chapter Summary: Matthew 8

1  Jesus cleanses the leper;
5  heals the centurion's servant,
14  Peter's mother in law,
16  and many others;
18  shows the cost of following him;
23  stills the storm on the sea;
28  drives the demons out of two men possessed;
31  and tells them to go into the pigs

Greek Commentary for Matthew 8:10

So great faith [τοσαυτην πιστιν]
In a Roman centurion and greater than in any of the Jews. In like manner Jesus marvelled at the great faith of the Canaanitish woman (Matthew 15:28). [source]

Reverse Greek Commentary Search for Matthew 8:10

Matthew 21:19 A fig tree [συκην μιαν]
“A single fig tree” (Margin of Revelation Version). But εις — heis was often used = τις — tis or like our indefinite article. See Matthew 8:10; Matthew 26:69. The Greek has strictly no indefinite article as the Latin has no definite article. [source]
Mark 6:6 And he marvelled because of their unbelief [και εταυμασεν δια την απιστιαν αυτων]
Aorist tense, but Westcott and Hort put the imperfect in the margin. Jesus had divine knowledge and accurate insight into the human heart, but he had human limitations in certain things that are not clear to us. He marvelled at the faith of the Roman centurion where one would not expect faith (Matthew 8:10; Luke 7:9). Here he marvels at the lack of faith where he had a right to expect it, not merely among the Jews, but in his own home town, among his kinspeople, even in his own home. One may excuse Mary, the mother of Jesus, from this unbelief, puzzled, as she probably was, by his recent conduct (Mark 3:21, Mark 3:31). There is no proof that she ever lost faith in her wonderful Son. [source]

What do the individual words in Matthew 8:10 mean?

Having heard now - Jesus marveled and said to those following Truly I say to you except no one so great faith in - Israel have I found
Ἀκούσας δὲ Ἰησοῦς ἐθαύμασεν καὶ εἶπεν τοῖς ἀκολουθοῦσιν Ἀμὴν λέγω ὑμῖν παρ’ οὐδενὶ τοσαύτην πίστιν ἐν τῷ Ἰσραὴλ εὗρον

Ἀκούσας  Having  heard 
Parse: Verb, Aorist Participle Active, Nominative Masculine Singular
Root: ἀκουστός 
Sense: to be endowed with the faculty of hearing, not deaf.
δὲ  now 
Parse: Conjunction
Root: δέ  
Sense: but, moreover, and, etc.
  - 
Parse: Article, Nominative Masculine Singular
Root:  
Sense: this, that, these, etc.
Ἰησοῦς  Jesus 
Parse: Noun, Nominative Masculine Singular
Root: Ἰησοῦς  
Sense: Joshua was the famous captain of the Israelites, Moses’ successor.
ἐθαύμασεν  marveled 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: ἐκθαυμάζω 
Sense: to wonder, wonder at, marvel.
εἶπεν  said 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: λέγω  
Sense: to speak, say.
τοῖς  to  those 
Parse: Article, Dative Masculine Plural
Root:  
Sense: this, that, these, etc.
ἀκολουθοῦσιν  following 
Parse: Verb, Present Participle Active, Dative Masculine Plural
Root: ἀκολουθέω  
Sense: to follow one who precedes, join him as his attendant, accompany him.
Ἀμὴν  Truly 
Parse: Hebrew Word
Root: ἀμήν  
Sense: firm.
λέγω  I  say 
Parse: Verb, Present Indicative Active, 1st Person Singular
Root: λέγω 
Sense: to say, to speak.
ὑμῖν  to  you 
Parse: Personal / Possessive Pronoun, Dative 2nd Person Plural
Root: σύ  
Sense: you.
παρ’  except 
Parse: Preposition
Root: παρά  
Sense: from, of at, by, besides, near.
οὐδενὶ  no  one 
Parse: Adjective, Dative Masculine Singular
Root: οὐδείς 
Sense: no one, nothing.
τοσαύτην  so  great 
Parse: Demonstrative Pronoun, Accusative Feminine Singular
Root: τοσοῦτος  
Sense: of quantity: so great, so many.
πίστιν  faith 
Parse: Noun, Accusative Feminine Singular
Root: πίστις  
Sense: conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man’s relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it.
τῷ  - 
Parse: Article, Dative Masculine Singular
Root:  
Sense: this, that, these, etc.
Ἰσραὴλ  Israel 
Parse: Noun, Dative Masculine Singular
Root: Ἰσραήλ  
Sense: the name given to the patriarch Jacob (and borne by him in addition to his former name).
εὗρον  have  I  found 
Parse: Verb, Aorist Indicative Active, 1st Person Singular
Root: εὑρίσκω  
Sense: to come upon, hit upon, to meet with.

What are the major concepts related to Matthew 8:10?

Loading Information...