[19] not up treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: [20] But lay up treasures in heaven, where neither moth nor rust doth corrupt, and where thieves not break through nor steal: [21] For where treasure there heart also. [22] The light of the body the eye: if therefore eye single, whole body full of light. [23] But if eye evil, whole body full of darkness. If therefore the light in be darkness, how great is that darkness! [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [25] Therefore I say Take no thought life, what ye shall eat, or what ye shall drink; nor yet for body, what ye shall put on. not the life more than meat, and the body than raiment? [26] Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet heavenly Father feedeth them. not much better than they? [27] Which by taking thought can add one cubit unto his stature? [28] And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: [29] And yet I say That Solomon in all his glory not arrayed like one [30] Wherefore, if God so clothe the grass of the field, which to day and to morrow is cast into the oven, shall he not much more O ye of little faith? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For all do the Gentiles seek:) for heavenly Father knoweth that ye have need of all [33] But seek ye first the kingdom of God, and his righteousness; and all shall be added [34] therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.