[17] Think not that I am come to destroy the law, or the prophets: not come to destroy, but to fulfil. [18] For verily I say Till heaven and earth pass, one jot or tittle pass from the law, till all be fulfilled. [19] Whosoever therefore shall break least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. [20] For I say That righteousness shall exceed the righteousness of the scribes and Pharisees, enter into the kingdom of heaven. [21] Ye have heard that by them of old time, not kill; and whosoever shall kill in danger of the judgment: [22] But I say That whosoever is angry with his brother in danger of the judgment: and whosoever shall say to his brother, Raca, in danger of the council: but whosoever shall say, Thou fool, in danger of hell fire. [23] Therefore if thou bring gift to the altar, and there that brother hath ought against [24] Leave there gift before the altar, and go thy way; first be reconciled brother, and then come and offer gift. [25] adversary quickly, whiles in the way with him; the adversary deliver to the judge, and the judge deliver to the officer, and thou be cast into prison. [26] Verily I say come out thence, till thou hast paid the uttermost farthing. [27] Ye have heard that not commit adultery: [28] But I say That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. [29] And if right eye offend it out, and cast it from for it is profitable that one members should perish, and not whole body should be cast into hell. [30] And if right hand offend it off, and cast it from for it is profitable that one members should perish, and not whole body should be cast into hell. [31] Whosoever shall put away his wife, let him give her a writing of divorcement: [32] But I say That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. [33] Again, ye have heard that by them of old time, not forswear thyself, but shalt perform unto the Lord oaths: [34] But I say Swear not at all; neither by heaven; for God's throne: [35] Nor by the earth; for his footstool: neither by Jerusalem; for the city of the great King. [36] Neither shalt thou swear by head, because thou canst not make hair white or black. [37] But communication Yea, Nay, for whatsoever is more of evil. [38] Ye have heard that An eye for an eye, and a tooth for a tooth: [39] But I say That ye resist not evil: but whosoever shall smite right cheek, turn to him the other also. [40] And if any man will at the law, and take away coat, him have thy cloke also. [41] And whosoever to go a mile, go with him twain. [42] Give to him that asketh and from him that would borrow of not thou away. [43] Ye have heard that Thou shalt love neighbour, and hate enemy. [44] But I say Love enemies, bless them that curse do good to them that hate and pray for them which despitefully use and persecute [45] That ye may be the children Father which is in heaven: for his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. [46] For if ye love them which love what reward have ye? do not even the publicans the same? [47] And if ye salute brethren only, what do ye more than others? do not even [48] therefore perfect, Father which perfect.