The Meaning of Matthew 25:41 Explained

Matthew 25:41

KJV: Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

YLT: Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

Darby: Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels:

ASV: Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

KJV Reverse Interlinear

Then  shall he say  also  unto them on  the left hand,  Depart  from  me,  ye cursed,  into  everlasting  fire,  prepared  for the devil  and  his  angels: 

What does Matthew 25:41 Mean?

Study Notes

angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Matthew 25:31-46 - Serve Christ By Serving Others
We are called to watch the procedure of God's moral government. This is primarily a forecast of the judgment of the nations, Matthew 25:32. It would seem as though, in the first instance, their doom will be largely affected by their treatment of the Hebrew people, the brethren of Jesus after the flesh, Matthew 25:40. Probably this parable is being enacted before our eyes-Spain in the Cuban war and Russia today.
But the parable has a wider range. Our Lord evidently identifies Himself, not so much with great causes as with all who are weary and heavy laden, who are sorrowful or sinful, who have drifted into the hospitals and prisons of the world. None are too desolate and sorrowful to attract His loving notice, and He hails as "blessed" all who sympathize with and help them. In the closing verse, it should be noticed that in the r.v. the word eternal stands in each clause; and it should be remembered that it stands for a quality of existence which is altogether independent of time. [source]

Chapter Summary: Matthew 25

1  The parable of the ten virgins,
14  and of the talents
31  Also the description of the last judgment

What do the individual words in Matthew 25:41 mean?

Then will He say also to those on [the] left Depart from Me those being cursed into the fire - eternal having been prepared for the devil and the angels of him
Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπ’ ἐμοῦ ‹οἱ› κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ

ἐρεῖ  will  He  say 
Parse: Verb, Future Indicative Active, 3rd Person Singular
Root: λέγω  
Sense: to utter, speak, say.
καὶ  also 
Parse: Conjunction
Root: καί  
Sense: and, also, even, indeed, but.
τοῖς  to  those 
Parse: Article, Dative Masculine Plural
Root:  
Sense: this, that, these, etc.
εὐωνύμων  [the]  left 
Parse: Adjective, Genitive Neuter Plural
Root: εὐώνυμος  
Sense: of good name and of good omen.
Πορεύεσθε  Depart 
Parse: Verb, Present Imperative Middle or Passive, 2nd Person Plural
Root: πορεύομαι  
Sense: to lead over, carry over, transfer.
ἐμοῦ  Me 
Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular
Root: ἐγώ  
Sense: I, me, my.
‹οἱ›  those 
Parse: Article, Vocative Masculine Plural
Root:  
Sense: this, that, these, etc.
κατηραμένοι  being  cursed 
Parse: Verb, Perfect Participle Middle or Passive, Vocative Masculine Plural
Root: καταράομαι  
Sense: to curse, doom, imprecate evil upon.
εἰς  into 
Parse: Preposition
Root: εἰς  
Sense: into, unto, to, towards, for, among.
πῦρ  fire 
Parse: Noun, Accusative Neuter Singular
Root: πῦρ  
Sense: fire.
τὸ  - 
Parse: Article, Accusative Neuter Singular
Root:  
Sense: this, that, these, etc.
αἰώνιον  eternal 
Parse: Adjective, Accusative Neuter Singular
Root: αἰώνιος  
Sense: without beginning and end, that which always has been and always will be.
ἡτοιμασμένον  having  been  prepared 
Parse: Verb, Perfect Participle Middle or Passive, Accusative Neuter Singular
Root: ἑτοιμάζω  
Sense: to make ready, prepare.
τῷ  for  the 
Parse: Article, Dative Masculine Singular
Root:  
Sense: this, that, these, etc.
διαβόλῳ  devil 
Parse: Adjective, Dative Masculine Singular
Root: διάβολος  
Sense: prone to slander, slanderous, accusing falsely.
ἀγγέλοις  angels 
Parse: Noun, Dative Masculine Plural
Root: ἄγγελος  
Sense: a messenger, envoy, one who is sent, an angel, a messenger from God.
αὐτοῦ  of  him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.