The Meaning of Matthew 22:30 Explained

Matthew 22:30

KJV: For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

YLT: for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

Darby: For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

ASV: For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.

KJV Reverse Interlinear

For  in  the resurrection  they neither  marry,  nor  are given in marriage,  but  are  as  the angels  of God  in  heaven. 

What does Matthew 22:30 Mean?

Study Notes

angels
.
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Numbers 22:22-31 ; Revelation 2:1 ; Revelation 1:20 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Revelation 2:8 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Matthew 22:23-33 - The Scriptures Teach The Resurrection
The Sadducees professed themselves to be bound by the Pentateuch, and to have searched in vain for evidences of a life beyond. They were greatly startled, therefore, when our Lord proved human immortality from the book of Exodus. He had never passed through their schools and sat at the feet of their great teachers, but He showed them that "at the Bush" the voice of God attested eternal life.
The great I AM would never have spoken of Himself as the God of the patriarchs, centuries after their earthly career had closed, unless they had been living somewhere still. It was certain that they were all alive; otherwise God would have said, "I was their God." Death is not a chamber, but a passage; not an abiding-place, but a crossing over; not a state, but an act, an experience, a crossing of the bar, a going within the veil. Abraham, Isaac, Jacob, and all the myriads who have warred and stormed over the earth, are living as intensely as ever. [source]

Chapter Summary: Matthew 22

1  The parable of the marriage of the king's son
9  The vocation of the Gentiles
12  The punishment of him who lacked a wedding garment
15  Tribute ought to be paid to Caesar
23  Jesus confutes the Sadducees for the resurrection;
34  answers which is the first and great commandment;
41  and puzzles the Pharisees by a question about the Messiah

What do the individual words in Matthew 22:30 mean?

In for the resurrection neither do they marry nor are given in marriage but like angels of God - heaven they are
ἐν γὰρ τῇ ἀναστάσει οὔτε γαμοῦσιν οὔτε γαμίζονται ἀλλ’ ὡς ἄγγελοι ‹θεοῦ› τῷ οὐρανῷ εἰσιν

ἀναστάσει  resurrection 
Parse: Noun, Dative Feminine Singular
Root: ἀνάστασις  
Sense: a raising up, rising (e.
οὔτε  neither 
Parse: Conjunction
Root: οὔτε  
Sense: neither, and not.
γαμοῦσιν  do  they  marry 
Parse: Verb, Present Indicative Active, 3rd Person Plural
Root: γαμέω  
Sense: to lead in marriage, take to wife.
οὔτε  nor 
Parse: Conjunction
Root: οὔτε  
Sense: neither, and not.
γαμίζονται  are  given  in  marriage 
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Plural
Root: γαμίζω 
Sense: give in marriage.
ὡς  like 
Parse: Adverb
Root: ὡς 
Sense: as, like, even as, etc.
ἄγγελοι  angels 
Parse: Noun, Nominative Masculine Plural
Root: ἄγγελος  
Sense: a messenger, envoy, one who is sent, an angel, a messenger from God.
‹θεοῦ›  of  God 
Parse: Noun, Genitive Masculine Singular
Root: θεός  
Sense: a god or goddess, a general name of deities or divinities.
τῷ  - 
Parse: Article, Dative Masculine Singular
Root:  
Sense: this, that, these, etc.
οὐρανῷ  heaven 
Parse: Noun, Dative Masculine Singular
Root: οὐρανός  
Sense: the vaulted expanse of the sky with all things visible in it.
εἰσιν  they  are 
Parse: Verb, Present Indicative Active, 3rd Person Plural
Root: εἰμί  
Sense: to be, to exist, to happen, to be present.