The Meaning of Matthew 2:19 Explained

Matthew 2:19

KJV: But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

YLT: And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,

Darby: But Herod having died, behold, an angel of the Lord appears in a dream to Joseph in Egypt, saying,

ASV: But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, saying,

KJV Reverse Interlinear

But  when Herod  was dead,  behold,  an angel  of the Lord  appeareth  in  a dream  to Joseph  in  Egypt, 

What does Matthew 2:19 Mean?

Study Notes

angel
angels
Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2 Samuel 14:20 ; Psalms 103:20 ; Psalms 104:4 . In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Genesis 16:1-13 ; Genesis 21:17-19 ; Genesis 22:11-16 ; Genesis 31:11-13 ; Exodus 3:2-4 ; Judges 2:1 ; Judges 6:12-16 ; Judges 13:3-22 (See Scofield " Malachi 3:1 ") . The word "angel" is used of men in; Luke 7:24 ; James 2:25 ; Revelation 1:20 ; Revelation 2:1 ; Revelation 2:8 ; Revelation 2:12 ; Revelation 2:18 ; Revelation 3:1 ; Revelation 3:7 ; Revelation 3:14 In Revelation 8:3-5 . Christ is evidently meant. Sometimes angel is used of the spirit of man.; Matthew 18:10 ; Acts 12:15 . Though angels are spirits; Psalms 104:4 ; Hebrews 1:14 power is given them to become visible in the semblance of human form. Genesis 19:1 cf; Genesis 19:5 ; Exodus 3:2 ; Numbers 22:22-31 ; Judges 2:1 ; Judges 6:11 ; Judges 6:22 ; Judges 13:3 ; Judges 13:6 ; 1 Chronicles 21:16 ; 1 Chronicles 21:20 ; Matthew 1:20 ; Luke 1:26 ; John 20:12 ; Acts 7:30 ; Acts 12:7 ; Acts 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Matthew 22:30 ; Mark 12:25 . They are exceedingly numerous.; Matthew 26:53 ; Hebrews 12:22 ; Revelation 5:11 ; Psalms 68:17 . The power is inconceivable. 2 Kings 19:35 . Their place is about the throne of God.; Revelation 5:11 ; Revelation 7:11 . Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1 Kings 19:5 ; Psalms 34:7 ; Psalms 91:11 ; Daniel 6:22 ; Matthew 2:13 ; Matthew 2:19 ; Matthew 4:11 ; Luke 22:43 ; Acts 5:19 ; Acts 12:7-10 . From; Hebrews 1:14 ; Matthew 18:10 ; Psalms 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1 Corinthians 4:9 ; Ephesians 3:10 ; Ecclesiastes 5:6 a fact which should influence conduct. They receive departing saints. Luke 16:22 . Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psalms 8:4 ; Psalms 8:5 ; Hebrews 2:6 ; Hebrews 2:9 that He might lift the believer into His own sphere above angels. Hebrews 2:9 ; Hebrews 2:10 . The angels are to accompany Christ in His second advent. Matthew 25:31 . To them will be committed the preparation of the judgment of the nations. Matthew 13:30 ; Matthew 13:39 ; Matthew 13:41 ; Matthew 13:42 . See Scofield " Matthew 25:32 ". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Hebrews 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Daniel 10:13 ; Daniel 10:21 ; Daniel 12:1 ; Daniel 12:2 ; Judges 1:9 ; 1 Thessalonians 4:16 . The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Daniel 8:16 ; Daniel 9:21 ; Luke 1:19 ; Luke 1:26 .
Fallen angels. Two classes of these are mentioned:
(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2 Peter 2:4 ; Judges 1:6 ; 1 Corinthians 6:3 ; John 5:22 .
(See Scofield " Genesis 6:4 ")
(2) The angels who have Satan Genesis 3:1 as leader.
(See Scofield " Revelation 20:10 ") .
The origin of these is nowhere explicitly revealed. They may be identical with the demons.
(See Scofield " Matthew 7:22 ") . For Satan and his angels everlasting fire is prepared. Matthew 25:41 ; Revelation 20:10 .

Context Summary

Matthew 2:16-23 - "out Of Egypt Did I Call My Son"
The death of those little children was very pathetic. From the first it seemed as though our Lord's advent would bring not peace, but the sword. Their mothers have long since been comforted, but it was a bitter experience. The little ones were the nucleus of the great attendant crowd "that follow the Lamb whithersoever He goeth," Revelation 14:1-4.
They are dead that sought the young child's life. Such is the epitaph that may be written for those who have set themselves to oppose the cause of Christ. Voltaire's house in Geneva is now used as a Bible Society depot. Many of the books that made Christians tremble for the Ark, are to be found on the top shelves of second-hand libraries. There is no permanence in destructive criticism. The young child comes up out of Egypt. There is a sense in which the life of Jesus is the epitome of the story of Israel and the experience of each Christian. See that you do not linger in Egypt, but come up in the pathway of separation and consecration to His high purposes. [source]

Chapter Summary: Matthew 2

1  The wise men from the east enquire after Jesus;
3  at which Herod is alarmed
9  They are directed by a star to Bethlehem, worship him, and offer their presents
13  Joseph flees into Egypt with Jesus and his mother
16  Herod slays the children;
20  himself dies
23  Jesus is brought back again into Galilee to Nazareth

What do the individual words in Matthew 2:19 mean?

Having died now - of Herod behold an angel of [the] Lord appears in a dream to Joseph in Egypt
Τελευτήσαντος δὲ τοῦ Ἡρῴδου ἰδοὺ ἄγγελος Κυρίου φαίνεται κατ’ ὄναρ τῷ Ἰωσὴφ ἐν Αἰγύπτῳ

Τελευτήσαντος  Having  died 
Parse: Verb, Aorist Participle Active, Genitive Masculine Singular
Root: τελευτάω  
Sense: to finish, bring to and end, close.
δὲ  now 
Parse: Conjunction
Root: δέ  
Sense: but, moreover, and, etc.
τοῦ  - 
Parse: Article, Genitive Masculine Singular
Root:  
Sense: this, that, these, etc.
Ἡρῴδου  of  Herod 
Parse: Noun, Genitive Masculine Singular
Root: Ἡρῴδης  
Sense: the name of a royal family that flourished among the Jews in the times of Christ and the Apostles.
ἰδοὺ  behold 
Parse: Verb, Aorist Imperative Active, 2nd Person Singular
Root: ἰδού  
Sense: behold, see, lo.
ἄγγελος  an  angel 
Parse: Noun, Nominative Masculine Singular
Root: ἄγγελος  
Sense: a messenger, envoy, one who is sent, an angel, a messenger from God.
Κυρίου  of  [the]  Lord 
Parse: Noun, Genitive Masculine Singular
Root: κύριος  
Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord.
φαίνεται  appears 
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Singular
Root: φαίνω  
Sense: to bring forth into the light, cause to shine, shed light.
ὄναρ  a  dream 
Parse: Noun, Accusative Neuter Singular
Root: ὄναρ  
Sense: a dream.
Ἰωσὴφ  Joseph 
Parse: Noun, Dative Masculine Singular
Root: Ἰωσήφ 
Sense: the patriarch, the eleventh son of Jacob.
Αἰγύπτῳ  Egypt 
Parse: Noun, Dative Feminine Singular
Root: Αἴγυπτος  
Sense: a country occupying the northeast angle of Africa.