The Meaning of Matthew 18:34 Explained

Matthew 18:34

KJV: And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

YLT: 'And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him;

Darby: And his lord being angry delivered him to the tormentors till he paid all that was owing to him.

ASV: And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.

KJV Reverse Interlinear

And  his  lord  was wroth,  and delivered  him  to the tormentors,  till  he should pay  all  that was due  unto him. 

What does Matthew 18:34 Mean?

Study Notes

tormentors
The ground of law, of exact justice. Cf. grace, Romans 3:23 ; Romans 3:24 ; Ephesians 4:30 ; John 1:17
grace
Grace. Summary:
(1) Grace is "the kindness and love of God our Saviour toward man.. . not by works of righteousness which we have done" Titus 3:4 ; Titus 3:5 .
It is, therefore, constantly set in contrast to law, under which God demands righteousness from man, as, under grace, he gives righteousness to man Romans 3:21 ; Romans 3:22 ; Romans 8:4 ; Philippians 3:9 . Law is connected with Moses and works; grace with Christ and faith; John 1:17 ; Romans 10:4-10 . Law blesses the good; grace saves the bad; Exodus 19:5 ; Ephesians 2:1-9 . Law demands that blessings be earned; grace is a free gift; Deuteronomy 28:1-6 ; Ephesians 2:8 ; Romans 4:4 ; Romans 4:5 .
(2) As a dispensation, grace begins with the death and resurrection of Christ Romans 3:24-26 , Romans 4:24 ; Romans 4:25 . The point of testing is no longer legal obedience as the condition of salvation, but acceptance or rejection of Christ, with good works as a fruit of salvation,; John 1:12 ; John 1:13 ; John 3:36 ; Matthew 21:37 ; Matthew 22:24 ; John 15:22 ; John 15:25 ; Hebrews 1:2 ; 1 John 5:10-12 . The immediate result of this testing was the rejection of Christ by the Jews, and His crucifixion by Jew and Gentile Acts 4:27 . The predicted end of the testing of man under grace is the apostasy of the professing church: See "Apostasy" (See Scofield " 2 Timothy 3:1 ") 2 Timothy 3:1-8 and the resultant apocalyptic judgments.
(3) Grace has a twofold manifestation: in salvation Romans 3:24 and in the walk and service of the saved Romans 6:15 .
See, for the other six dispensations:
Innocence, (See Scofield " Genesis 1:28 ")
Conscience, (See Scofield " Genesis 3:23 ")
Human Government, (See Scofield " Genesis 8:21 ")
Promise, (See Scofield " Genesis 12:1 ")
Law, (See Scofield " Exodus 19:8 ")
Kingdom, (See Scofield " Ephesians 1:10 ") .

Context Summary

Matthew 18:21-35 - Forgiven Yet Unforgiving
Seventy times seven is illimitable forgiveness. These numbers denote the perfection of perfection; and if God asks so much of us, what is He not prepared to do! Despair of yourself, but never despair of God's forgiving mercy! The cause of soul-ruin is not sin, but the unbelief that thinks sin too great to be forgiven.
The difference between the two amounts of debt named in the parable sets forth the vast difference between our indebtedness to man and to God; and the free pardon of the king teaches us that God desires not only to forgive us, but to wipe out all memory of our sins. We could never pay all, but God will forgive all. Yet, notice that this servant forfeited the king's pardon, so that it ceased to operate. Similarly we may shut ourselves out of the benefits of Christ's death-though it has reconciled the world unto God-by an unforgiving and merciless spirit. [source]

Chapter Summary: Matthew 18

1  Jesus warns his disciples to be humble and harmless,
7  to avoid offenses,
10  and not to despise the little ones;
15  teaches how we are to deal with our brothers when they offend us,
21  and how often to forgive them;
23  which he sets forth by a parable of the king who took account of his servants,
32  and punished him who showed no mercy to his fellow servant

Greek Commentary for Matthew 18:34

The tormentors [τοις βασανισταις]
Not to prison simply, but to terrible punishment. The papyri give various instances of the verb βασανιζω — basanizō to torture, used of slaves and others. “Livy (ii. 23) pictures an old centurion complaining that he was taken by his creditor, not into servitude, but to a workhouse and torture, and showing his back scarred with fresh wounds” (Vincent). [source]
Till he should pay all [εως ου αποδωι παν]
(εως ου αποδωι παν — heōs[hou] apodōi pan). Just as in Matthew 18:30, his very words. But this is not purgatorial, but punitive, for he could never pay back that vast debt. [source]
To the tormentors [βασανισταῖς]
Livy pictures an old centurion complaining that he was taken by his creditor, not into servitude, but to a workhouse and torture, and showing his back scarred with fresh wounds (ii., 23). [source]

What do the individual words in Matthew 18:34 mean?

And having been angry the master of him delivered him to the jailers until that he should pay all - being owed to him
καὶ ὀργισθεὶς κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον 〈αὐτῷ〉

ὀργισθεὶς  having  been  angry 
Parse: Verb, Aorist Participle Passive, Nominative Masculine Singular
Root: ὀργίζω  
Sense: to provoke, to arouse to anger.
κύριος  master 
Parse: Noun, Nominative Masculine Singular
Root: κύριος  
Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord.
αὐτοῦ  of  him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.
παρέδωκεν  delivered 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: παραδίδωμι  
Sense: to give into the hands (of another).
τοῖς  to  the 
Parse: Article, Dative Masculine Plural
Root:  
Sense: this, that, these, etc.
βασανισταῖς  jailers 
Parse: Noun, Dative Masculine Plural
Root: βασανιστής  
Sense: one who elicits the truth by the use of the rack.
ἕως  until 
Parse: Preposition
Root: ἕως  
Sense: till, until.
οὗ  that 
Parse: Personal / Relative Pronoun, Genitive Masculine Singular
Root: ὅς 
Sense: who, which, what, that.
ἀποδῷ  he  should  pay 
Parse: Verb, Aorist Subjunctive Active, 3rd Person Singular
Root: ἀποδίδωμι  
Sense: to deliver, to give away for one’s own profit what is one’s own, to sell.
τὸ  - 
Parse: Article, Accusative Neuter Singular
Root:  
Sense: this, that, these, etc.
ὀφειλόμενον  being  owed 
Parse: Verb, Present Participle Middle or Passive, Accusative Neuter Singular
Root: ὀφείλω  
Sense: to owe.
〈αὐτῷ〉  to  him 
Parse: Personal / Possessive Pronoun, Dative Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.