KJV: How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
YLT: how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?'
Darby: How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?
ASV: How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.
πῶς | How |
Parse: Adverb Root: πῶς Sense: how, in what way. |
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νοεῖτε | understand you |
Parse: Verb, Present Indicative Active, 2nd Person Plural Root: νοέω Sense: to perceive with the mind, to understand, to have understanding. |
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ὅτι | that |
Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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περὶ | concerning |
Parse: Preposition Root: περί Sense: about, concerning, on account of, because of, around, near. |
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ἄρτων | bread |
Parse: Noun, Genitive Masculine Plural Root: ἄρτος Sense: food composed of flour mixed with water and baked. |
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εἶπον | I spoke |
Parse: Verb, Aorist Indicative Active, 1st Person Singular Root: λέγω Sense: to speak, say. |
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ὑμῖν | to you |
Parse: Personal / Possessive Pronoun, Dative 2nd Person Plural Root: σύ Sense: you. |
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προσέχετε | to beware |
Parse: Verb, Present Imperative Active, 2nd Person Plural Root: προσέχω Sense: to bring to, bring near. |
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δὲ | also |
Parse: Conjunction Root: δέ Sense: but, moreover, and, etc. |
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ζύμης | leaven |
Parse: Noun, Genitive Feminine Singular Root: ζύμη Sense: leaven. |
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τῶν | of the |
Parse: Article, Genitive Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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Φαρισαίων | Pharisees |
Parse: Noun, Genitive Masculine Plural Root: Φαρισαῖος Sense: A sect that seems to have started after the Jewish exile. |
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Σαδδουκαίων | Sadducees |
Parse: Noun, Genitive Masculine Plural Root: Σαδδουκαῖος Sense: a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority. They denied the following doctrines:. |