KJV: For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
YLT: for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;
Darby: For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
ASV: For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:
| Μωϋσῆς | Moses |
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Parse: Noun, Nominative Masculine Singular Root: Μωσεύς Sense: the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. |
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| εἶπεν | said |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: λέγω Sense: to speak, say. |
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| Τίμα | Honor |
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Parse: Verb, Present Imperative Active, 2nd Person Singular Root: τιμάω Sense: to estimate, fix the value. |
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| πατέρα | father |
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Parse: Noun, Accusative Masculine Singular Root: προπάτωρ Sense: generator or male ancestor. |
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| σου | of you |
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Parse: Personal / Possessive Pronoun, Genitive 2nd Person Singular Root: σύ Sense: you. |
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| μητέρα | mother |
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Parse: Noun, Accusative Feminine Singular Root: μήτηρ Sense: a mother. |
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| Ὁ | The [one] |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| κακολογῶν | speaking evil of |
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Parse: Verb, Present Participle Active, Nominative Masculine Singular Root: κακολογέω Sense: to speak evil of, revile, abuse, one. |
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| θανάτῳ | in death |
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Parse: Noun, Dative Masculine Singular Root: θάνατος Sense: the death of the body. |
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| τελευτάτω | must end |
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Parse: Verb, Present Imperative Active, 3rd Person Singular Root: τελευτάω Sense: to finish, bring to and end, close. |
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Greek Commentary for Mark 7:10
Wyc. has worship. Compare his rendering of Matthew 6:2, “That they be worshipped of men;” Matthew 13:57, “A prophet is not without worship but in his own country;” and especially John 12:26, “If any man serve me, my Father shall worship him.” [source]
Lit., come to an end by death. See on Matthew 15:4. [source]
Reverse Greek Commentary Search for Mark 7:10
Imperfect again, showing the growing disbelief and disobedience Late verb from κακολογος kakologos (speaker of evil) for the old κακως λεγω kakōs legō Already in Mark 7:10; Mark 9:39; Matthew 15:4. Now these Jews are aggressive opponents of Paul and seek to injure his influence with the crowd. Note “the Way” as in Acts 9:2 for Christianity. He departed from them Second aorist active participle of απιστημι aphistēmi made an “apostasy” (standing off, cleavage) as he did at Corinth (Acts 18:7, μεταβας metabas making a change). Separated the disciples (απωρισεν τους ματητας aphōrisen tous mathētas). First aorist active indicative of αποριζω aphorizō old verb to mark limits (horizon) as already in Acts 13:2. Paul himself was a spiritual Pharisee “separated” to Christ (Romans 1:1). The Jews regarded this withdrawal as apostasy, like separating the sheep from the goats (Matthew 25:32). Paul now made a separate church as he had done at Thessalonica and Corinth. In the school of Tyrannus Σχολη Scholē (our school) is an old word from σχειν schein (εχω echō) to hold on, leisure and then in later Greek (Plutarch, etc.) a place where there is leisure as here. Only this example in the N.T. This is the Greek notion of “school,” the Jewish being that of “yoke” as in Matthew 11:29. The name Tyrannus (our tyrant) is a common one. It is an inscription in the Columbarium of the Empress Livia as that of a physician in the court. Furneaux suggests the possibility that a relative of this physician was lecturing on medicine in Ephesus and so as a friend of Luke, the physician, would be glad to help Paul about a place to preach. It was probably a public building or lecture hall with this name whether hired by Paul or loaned to him. The pagan sophists often spoke in such halls. The Codex Bezae adds “from the fifth hour to the tenth” as the time allotted Paul for his work in this hall, which is quite possible, from just before midday till the close of the afternoon (from before the noon meal till two hours before sunset) each day. Here Paul had great freedom and a great hearing. As the church grows there will be other places of meeting as the church in the house of Aquila and Priscilla (1 Corinthians 16:19). [source]
Late verb from κακολογος kakologos (speaker of evil) for the old κακως λεγω kakōs legō Already in Mark 7:10; Mark 9:39; Matthew 15:4. Now these Jews are aggressive opponents of Paul and seek to injure his influence with the crowd. Note “the Way” as in Acts 9:2 for Christianity. [source]