KJV: But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
YLT: and he denied, saying, 'I have not known him, neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew.
Darby: But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.
ASV: But he denied, saying, I neither know, nor understand what thou sayest: and he went out into the porch; and the cock crew.
| Ὁ | - |
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Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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| ἠρνήσατο | he denied [it] |
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Parse: Verb, Aorist Indicative Middle, 3rd Person Singular Root: ἀρνέομαι Sense: to deny. |
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| λέγων | saying |
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Parse: Verb, Present Participle Active, Nominative Masculine Singular Root: λέγω Sense: to say, to speak. |
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| Οὔτε | Neither |
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Parse: Conjunction Root: οὔτε Sense: neither, and not. |
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| οἶδα | I know |
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Parse: Verb, Perfect Indicative Active, 1st Person Singular Root: οἶδα Sense: to see. |
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| οὔτε | nor even |
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Parse: Conjunction Root: οὔτε Sense: neither, and not. |
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| ἐπίσταμαι | understand |
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Parse: Verb, Present Indicative Middle or Passive, 1st Person Singular Root: ἐπίσταμαι Sense: to put one’s attention on, fix one’s thoughts on, to turn one’s self or one’s mind to, put one’s thought upon a thing. |
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| λέγεις | say |
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Parse: Verb, Present Indicative Active, 2nd Person Singular Root: λέγω Sense: to say, to speak. |
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| ἐξῆλθεν | he went forth |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐξέρχομαι Sense: to go or come forth of. |
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| ἔξω | out |
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Parse: Adverb Root: ἔξω Sense: without, out of doors. |
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| εἰς | into |
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Parse: Preposition Root: εἰς Sense: into, unto, to, towards, for, among. |
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| προαύλιον | porch |
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Parse: Noun, Accusative Neuter Singular Root: προαύλιον Sense: fore-court, porch. |
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| ἀλέκτωρ | the rooster |
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Parse: Noun, Nominative Masculine Singular Root: ἀλέκτωρ Sense: a cock, or male of any bird, a rooster. |
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| ἐφώνησεν› | crowed |
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Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: φωνέω Sense: to sound, emit a sound, to speak. |
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Greek Commentary for Mark 14:68
This denial is fuller in Mark, briefest in John. [source]
Can be understood as a direct question. Note position of thou Only here in the New Testament. Plato uses it of a prelude on a flute. It occurs also in the plural for preparations the day before the wedding. Here it means the vestibule to the court. Matthew 26:71 has πυλωνα pulōna a common word for gate or front porch.And the cock crew Omitted by Aleph B L Sinaitic Syriac. It is genuine in Mark 14:72 where “the second time” (εκ δευτερου ek deuterou) occurs also. It is possible that because of Mark 14:72 it crept into Mark 14:68. Mark alone alludes to the cock crowing twice, originally (Mark 14:30), and twice in Mark 14:72, besides Mark 14:68 which is hardly genuine. [source]
Only here in the New Testament. Plato uses it of a prelude on a flute. It occurs also in the plural for preparations the day before the wedding. Here it means the vestibule to the court. Matthew 26:71 has πυλωνα pulōna a common word for gate or front porch.And the cock crew Omitted by Aleph B L Sinaitic Syriac. It is genuine in Mark 14:72 where “the second time” (εκ δευτερου ek deuterou) occurs also. It is possible that because of Mark 14:72 it crept into Mark 14:68. Mark alone alludes to the cock crowing twice, originally (Mark 14:30), and twice in Mark 14:72, besides Mark 14:68 which is hardly genuine. [source]
Only here in the New Testament. Plato uses it of a prelude on a flute. It occurs also in the plural for preparations the day before the wedding. Here it means the vestibule to the court. Matthew 26:71 has πυλωνα pulōna a common word for gate or front porch. [source]
Omitted by Aleph B L Sinaitic Syriac. It is genuine in Mark 14:72 where “the second time” (εκ δευτερου ek deuterou) occurs also. It is possible that because of Mark 14:72 it crept into Mark 14:68. Mark alone alludes to the cock crowing twice, originally (Mark 14:30), and twice in Mark 14:72, besides Mark 14:68 which is hardly genuine. [source]
Only here in New Testament. The vestibule, extending from the outside gate to the court. [source]
Reverse Greek Commentary Search for Mark 14:68
Can be understood as a direct question. Note position of thou Only here in the New Testament. Plato uses it of a prelude on a flute. It occurs also in the plural for preparations the day before the wedding. Here it means the vestibule to the court. Matthew 26:71 has πυλωνα pulōna a common word for gate or front porch.And the cock crew Omitted by Aleph B L Sinaitic Syriac. It is genuine in Mark 14:72 where “the second time” (εκ δευτερου ek deuterou) occurs also. It is possible that because of Mark 14:72 it crept into Mark 14:68. Mark alone alludes to the cock crowing twice, originally (Mark 14:30), and twice in Mark 14:72, besides Mark 14:68 which is hardly genuine. [source]
Only here in the New Testament. Plato uses it of a prelude on a flute. It occurs also in the plural for preparations the day before the wedding. Here it means the vestibule to the court. Matthew 26:71 has πυλωνα pulōna a common word for gate or front porch.And the cock crew Omitted by Aleph B L Sinaitic Syriac. It is genuine in Mark 14:72 where “the second time” (εκ δευτερου ek deuterou) occurs also. It is possible that because of Mark 14:72 it crept into Mark 14:68. Mark alone alludes to the cock crowing twice, originally (Mark 14:30), and twice in Mark 14:72, besides Mark 14:68 which is hardly genuine. [source]
Omitted by Aleph B L Sinaitic Syriac. It is genuine in Mark 14:72 where “the second time” (εκ δευτερου ek deuterou) occurs also. It is possible that because of Mark 14:72 it crept into Mark 14:68. Mark alone alludes to the cock crowing twice, originally (Mark 14:30), and twice in Mark 14:72, besides Mark 14:68 which is hardly genuine. [source]
This staggering and sudden thrust expects an affirmative answer by the use of ουκ ouk not μη mē as in John 18:17, John 18:25, but Peter‘s previous denials with the knowledge that he was observed by a kinsman of Malchus whom he had tried to kill (John 18:10) drove him to the third flat denial that he knew Jesus, this time with cursing and swearing (Mark 14:71; Matthew 26:73). Peter was in dire peril now of arrest himself for attempt to kill. Straightway As in Matthew 26:74 while Luke has παραχρημα parachrēma (Luke 22:60). Mark (Mark 14:68, Mark 14:72) speaks of two crowings as often happens when one cock crows. See Matthew 26:34 for αλεκτωρ alektōr (cock). That was usually the close of the third watch of the night (Mark 13:35), about 3 a.m. Luke 22:61 notes that Jesus turned and looked on Peter probably as he passed from the rooms of Annas to the trial before Caiaphas and the Sanhedrin (the ecclesiastical court). See Mrs. Browning‘s beautiful sonnets on “The Look”. [source]
Prohibition with αισχυνω mē and present passive imperative of εν τωι ονοματι τουτωι aischunō Peter had once been ashamed to suffer reproach or even a sneer for being a disciple of Christ (Mark 14:68). See the words of Jesus in Mark 8:38 and Paul‘s in 2 Timothy 1:12. Peter is not ashamed now. In this name Of Christian as in Mark 9:41, “because ye are Christ‘s.” [source]