KJV: Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
YLT: Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death,
Darby: Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.
ASV: Ye have heard the blasphemy: what think ye? And they all condemned him to be worthy of death.
ἠκούσατε | You heard |
Parse: Verb, Aorist Indicative Active, 2nd Person Plural Root: ἀκουστός Sense: to be endowed with the faculty of hearing, not deaf. |
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βλασφημίας | blasphemy |
Parse: Noun, Genitive Feminine Singular Root: βλασφημία Sense: slander, detraction, speech injurious, to another’s good name. |
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ὑμῖν | to you |
Parse: Personal / Possessive Pronoun, Dative 2nd Person Plural Root: σύ Sense: you. |
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φαίνεται | does it appear |
Parse: Verb, Present Indicative Middle or Passive, 3rd Person Singular Root: φαίνω Sense: to bring forth into the light, cause to shine, shed light. |
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Οἱ | - |
Parse: Article, Nominative Masculine Plural Root: ὁ Sense: this, that, these, etc. |
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κατέκριναν | condemned |
Parse: Verb, Aorist Indicative Active, 3rd Person Plural Root: κατακρίνω Sense: to give judgment against, to judge worthy of punishment. |
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ἔνοχον | deserving |
Parse: Adjective, Accusative Masculine Singular Root: ἔνοχος Sense: bound, under obligation, subject to, liable. |
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εἶναι | to be |
Parse: Verb, Present Infinitive Active Root: εἰμί Sense: to be, to exist, to happen, to be present. |
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θανάτου | of death |
Parse: Noun, Genitive Masculine Singular Root: θάνατος Sense: the death of the body. |
Greek Commentary for Mark 14:64
This would mean that Joseph of Arimathea was not present since he did not consent to the death of Jesus (Luke 23:51). Nicodemus was apparently absent also, probably not invited because of previous sympathy with Jesus (John 7:50). But all who were present voted for the death of Jesus. [source]
See on Matthew 26:66. [source]
Reverse Greek Commentary Search for Mark 14:64
Condition of the third class, undetermined, but with likelihood of being determined. This is the second appearance of Jesus before the Sanhedrin merely mentioned by Mark 15:1; Matthew 27:1 who give in detail the first appearance and trial. Luke merely gives this so-called ratification meeting after daybreak to give the appearance of legality to their vote of condemnation already taken (Mark 14:64; Matthew 26:66).Ye will not believe (ου μη πιστευσητε ou mē pisteusēte). Double negative with the aorist subjunctive, strongest possible negative. So as to Luke 22:68. [source]