KJV: But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
YLT: And concerning that day and the hour no one hath known -- not even the messengers who are in the heaven, not even the Son -- except the Father.
Darby: But of that day or of that hour no one knows, neither the angels who are in heaven, nor the Son, but the Father.
ASV: But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.
Περὶ | Concerning |
Parse: Preposition Root: περί Sense: about, concerning, on account of, because of, around, near. |
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δὲ | now |
Parse: Conjunction Root: δέ Sense: but, moreover, and, etc. |
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ἡμέρας | day |
Parse: Noun, Genitive Feminine Singular Root: ἡμέρα Sense: the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night. |
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ἐκείνης | that |
Parse: Demonstrative Pronoun, Genitive Feminine Singular Root: ἐκεῖνος Sense: he, she it, etc. |
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ὥρας | hour |
Parse: Noun, Genitive Feminine Singular Root: ὥρα Sense: a certain definite time or season fixed by natural law and returning with the revolving year. |
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οὐδεὶς | no one |
Parse: Adjective, Nominative Masculine Singular Root: οὐδείς Sense: no one, nothing. |
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οἶδεν | knows |
Parse: Verb, Perfect Indicative Active, 3rd Person Singular Root: οἶδα Sense: to see. |
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οὐδὲ | not even |
Parse: Adverb Root: οὐδέ Sense: but not, neither, nor, not even. |
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ἄγγελοι | angels |
Parse: Noun, Nominative Masculine Plural Root: ἄγγελος Sense: a messenger, envoy, one who is sent, an angel, a messenger from God. |
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οὐρανῷ | heaven |
Parse: Noun, Dative Masculine Singular Root: οὐρανός Sense: the vaulted expanse of the sky with all things visible in it. |
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οὐδὲ | nor |
Parse: Conjunction Root: οὐδέ Sense: but not, neither, nor, not even. |
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Υἱός | Son |
Parse: Noun, Nominative Masculine Singular Root: υἱός Sense: a son. |
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Πατήρ | Father |
Parse: Noun, Nominative Masculine Singular Root: προπάτωρ Sense: generator or male ancestor. |
Greek Commentary for Mark 13:32
There is no doubt as to the genuineness of these words here such as exists in Matthew 24:36. This disclaimer of knowledge naturally interpreted applies to the second coming, not to the destruction of Jerusalem which had been definitely limited to that generation as it happened in a.d. 70. [source]
Reverse Greek Commentary Search for Mark 13:32
In Mark 8:38 Jesus clearly is speaking of the second coming. To what is he referring in Mark 9:1 ? One is reminded of Mark 13:32; Matthew 24:36 where Jesus expressly denies that anyone save the Father himself (not even the Son) knows the day or the hour. Does he contradict that here? It may be observed that Luke has only “see the kingdom of God,” while Matthew has “see the Son of man coming” Mark has “see the kingdom of God come” (εληλυτυιαν elēluthuian perfect active participle, already come) and adds “with power.” Certainly the second coming did not take place while some of those standing there still lived. Did Jesus mean that? The very next incident in the Synoptic Gospels is the Transfiguration on Mount Hermon. Does not Jesus have that in mind here? The language will apply also to the coming of the Holy Spirit on the great Day of Pentecost. Some see in it a reference to the destruction of the temple. It is at least open to question whether the Master is speaking of the same event in Mark 8:38; Mark 9:1. [source]
The phrase only here. “Angels in heaven or the heavens,” Matthew 22:30; Mark 12:25; Mark 13:32. “Angels of the heavens,” Matthew 24:36. [source]
The day of Christ's second appearing. See on 1 Thessalonians 5:2. In this sense the phrase occurs in the N.T. Epistles only 2 Timothy 1:18; 2 Timothy 4:8; 2 Thessalonians 1:10; but often in the Gospels, as Matthew 7:22; Matthew 26:29; Mark 13:32, etc. The day of the Lord's appearing is designated by Paul as ἡ ἡμέρα , absolutely, the day, Romans 13:12; 1 Corinthians 3:13; 1 Thessalonians 5:4: ἡμέρα τοῦ κυρίου theday of the Lord, 1 Corinthians 1:8; 2 Corinthians 1:14; 1 Thessalonians 5:2; 2 Thessalonians 2:2: the day of Jesus Christ or Christ, Philemon 1:6, Philemon 1:10; Philemon 2:16day when God shall judge, Romans 2:16: the day of wrath and revelation of the righteous judgment of God, Romans 2:5: the day of redemption, Ephesians 4:30. [source]