KJV: And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
YLT: and he upon the house-top, let him not come down to the house, nor come in to take anything out of his house;
Darby: and him that is upon the housetop not come down into the house, nor enter into it to take away anything out of his house;
ASV: and let him that is on the housetop not go down, nor enter in, to take anything out his house:
ὁ | the [one] |
Parse: Article, Nominative Masculine Singular Root: ὁ Sense: this, that, these, etc. |
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ἐπὶ | upon |
Parse: Preposition Root: ἐπί Sense: upon, on, at, by, before. |
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δώματος | housetop |
Parse: Noun, Genitive Neuter Singular Root: δῶμα Sense: a building, house. |
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καταβάτω | let him come down |
Parse: Verb, Aorist Imperative Active, 3rd Person Singular Root: καταβαίνω Sense: to go down, come down, descend. |
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μηδὲ | nor |
Parse: Conjunction Root: μηδέ Sense: and not, but not, nor, not. |
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εἰσελθάτω | go in |
Parse: Verb, Aorist Imperative Active, 3rd Person Singular Root: εἰσέρχομαι Sense: to go out or come in: to enter. |
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τι | anything |
Parse: Interrogative / Indefinite Pronoun, Accusative Neuter Singular Root: τὶς Sense: a certain, a certain one. |
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ἆραι | to take |
Parse: Verb, Aorist Infinitive Active Root: αἴρω Sense: to raise up, elevate, lift up. |
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ἐκ | out of |
Parse: Preposition Root: ἐκ Sense: out of, from, by, away from. |
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οἰκίας | house |
Parse: Noun, Genitive Feminine Singular Root: οἰκία Sense: a house. |
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αὐτοῦ | of him |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
Greek Commentary for Mark 13:15
See on Matthew 24:17. [source]
Reverse Greek Commentary Search for Mark 13:15
Second aorist active imperative of καταβαινω katabainō with μη mē in a prohibition in the third person singular. The usual idiom here would be μη mē and the aorist subjunctive. See Mark 13:15. and Matthew 24:17. when these words occur in the great eschatological discussion concerning flight before the destruction of Jerusalem. Here the application is “absolute indifference to all worldly interests as the attitude of readiness for the Son of Man” (Plummer). [source]