KJV: And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
YLT: and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'
Darby: And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither.
ASV: And if any one say unto you, Why do ye this? say ye, The Lord hath need of him; and straightway he will send him back hither.
| τις | anyone |
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Parse: Interrogative / Indefinite Pronoun, Nominative Masculine Singular Root: τὶς Sense: a certain, a certain one. |
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| ὑμῖν | to you |
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Parse: Personal / Possessive Pronoun, Dative 2nd Person Plural Root: σύ Sense: you. |
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| εἴπῃ | says |
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Parse: Verb, Aorist Subjunctive Active, 3rd Person Singular Root: λέγω Sense: to speak, say. |
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| Τί | Why |
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Parse: Interrogative / Indefinite Pronoun, Accusative Neuter Singular Root: τίς Sense: who, which, what. |
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| ποιεῖτε | are you doing |
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Parse: Verb, Present Indicative Active, 2nd Person Plural Root: ποιέω Sense: to make. |
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| τοῦτο | this |
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Parse: Demonstrative Pronoun, Accusative Neuter Singular Root: οὗτος Sense: this. |
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| εἴπατε | say |
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Parse: Verb, Aorist Imperative Active, 2nd Person Plural Root: λέγω Sense: to speak, say. |
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| ‹Ὅτι› | Because |
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Parse: Conjunction Root: ὅτι Sense: that, because, since. |
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| Κύριος | Lord |
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Parse: Noun, Nominative Masculine Singular Root: κύριος Sense: he to whom a person or thing belongs, about which he has power of deciding; master, lord. |
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| αὐτοῦ | of it |
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Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
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| χρείαν | need |
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Parse: Noun, Accusative Feminine Singular Root: χρεία Sense: necessity, need. |
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| εὐθὺς | soon |
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Parse: Adverb Root: εὐθέως Sense: straightway, immediately, forthwith. |
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| ἀποστέλλει | He will send |
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Parse: Verb, Present Indicative Active, 3rd Person Singular Root: ἀποστέλλω Sense: to order (one) to go to a place appointed. |
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| πάλιν | back |
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Parse: Adverb Root: πάλιν Sense: anew, again. |
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| ὧδε | here |
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Parse: Adverb Root: ὧδε Sense: here, to this place, etc. |
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Greek Commentary for Mark 11:3
So Matt. and Luke. See note on Matthew 21:3 for discussion of this word applied to Jesus by himself. [source]
Present indicative in futuristic sense. Matthew 21:3 has the future apostelei f0). [source]
Reverse Greek Commentary Search for Mark 11:3
Deliberative subjunctive with aorist active subjunctive again. It is possible to supply εαν ean from Mark 11:31 and treat it as a condition as there. So Matthew 21:26 and Luke 20:6. But in Mark the structure continues rugged after “from men” with anacoluthon or even aposiopesis - “they feared the people” Mark adds. Matthew has it: “We fear the multitude.” Luke puts it: “all the people will stone us.” All three Gospels state the popular view of John as a prophet. Mark‘s “verily” is οντως ontōs really, actually. They feared John though dead as much as Herod Antipas did. His martyrdom had deepened his power over the people and disrespect towards his memory now might raise a storm (Swete). [source]
Aposiopesis, sudden breaking off for effect (Robertson, Grammar, p. 1203). See it also in Mark 11:32; Acts 23:9. Trench (Parables) tells a story like this of intercession for the fig tree for one year more which is widely current among the Arabs today who say that it will certainly bear fruit this time. [source]
The same word κυριος kurios used of the Lord Jesus in Luke 19:31 (and Luke 19:34) and which these “owners” would understand. See note on Matthew 21:3 and note on Mark 11:3 for kurios used by Jesus about himself with the expectation that these disciples would recognize him by that title as they did. The word in common use for the Roman emperor and in the lxx to translate the Hebrew Elohim (God). [source]
First aorist active infinitive of ζωοποιεω zōopoieō late compound “Really” (cf. Mark 11:32; Luke 24:34). Condition and conclusion (αν ην an ēn) of second class, determined as unfulfilled. He had already said that Christ died to no purpose in that case (Galatians 2:21). [source]
“Really” (cf. Mark 11:32; Luke 24:34). Condition and conclusion (αν ην an ēn) of second class, determined as unfulfilled. He had already said that Christ died to no purpose in that case (Galatians 2:21). [source]