The word straightway is typical of our Lord's life. It occurs at least eleven times in this chapter (r.v.), and is the keynote of Mark's Gospel, which is pre-eminently the gospel of service. The ancient symbol for this Gospel was the ox. There is comparatively little said in it, as in Matthew, about the King; or, as in Luke, about the details of Jesus' humanity; or, as in John, about His divine sonship. There are suggestions of all these, but emphasis is laid on the unresting labors of Jesus, who went about doing good. In illustration of this trait in the Master's life, the evangelist narrates the proceedings of two typical days, the one at the beginning, the other at the close of His ministry. The first typical day is recorded in this chapter, Mark 1:21-38. The morning was spent in the synagogue, where at the close of the service the demon was cast out; the afternoon witnessed the healing of Peter's wife's mother; the evening beheld the throng at the door, whom he healed. Early next day He had gone forth for prayer, and forthwith started on a mission throughout all Galilee. The second typical day is recorded in Mark 11:20-33; Mark 12:1-44; Mark 13:1-37. [source]
Chapter Summary: Mark 1
1The office of John the Baptist 9Jesus is baptized; 12tempted; 14he preaches; 16calls Peter, Andrew, James, and John; 23heals one that had a demon; 29Peter's mother in law; 32many diseased persons; 40and cleanses the leper
Greek Commentary for Mark 1:37
All [] All the people of Capernaum, all are seeking thee. The continuous present tense. So Rev., better than A. V. The all is peculiar to Mark. [source]
Greek Commentary for Mark 1:37
All the people of Capernaum, all are seeking thee. The continuous present tense. So Rev., better than A. V. The all is peculiar to Mark. [source]