Such were the hopes awakened by the Transfiguration and the following miracles that the disciples were led to speculate upon their relative position in the Kingdom. Jesus therefore took a little child for His text, and preached to them a sermon on humility. How constantly the Master speaks of the little ones! He says that we must be converted to become like them; that to cause them to stumble will involve terrible penalties; that they are not to be despised; that each has an angel of the Father's presence-chamber appointed to his charge; that to seek and to save one He is prepared as the shepherd to traverse the mountains; that it is not the Father's will that one of them should perish. How infinitely tender and humble was His love for them!
Let us strive to cut off whatever causes us to stumble. It may be a friendship, a pastime, a pursuit, a course of reading; but there must be no quarter given, no excuse accepted. As soon as the soul dares to make this supreme renunciation, there is an accession of life. Whenever the body loses the use of one member, such as the eye, there is an accession of vigor in others; so, to deny the lower is to open the door to the higher, and, though maimed, to enter into life. Mark 9:44-48 evidently refer to the valley of Hinnom, where fires were kept burning to consume waste. [source]
Chapter Summary: Mar 9
1Jesus is transfigured 11He instructs his disciples concerning the coming of Elijah; 14casts forth a deaf and mute spirit; 30foretells his death and resurrection; 33exhorts his disciples to humility; 38bidding them not to prohibit such as are not against them, 42nor to give offense to any of the faithful
Greek Commentary for Mark 9:48
Their worm [ho skōlēx autōn)] “The worm, i.e. that preys upon the inhabitants of this dread realm” (Gould). Two bold figures of Gehenna combined (the gnawing worm, the burning flame). No figures of Gehenna can equal the dread reality which is here described. See Isaiah 66:24. [source]
Reverse Greek Commentary Search for Mark 9:48
Mark 9:44 [] The oldest and best manuscripts do not give these two verses. They came in from the Western and Syrian (Byzantine) classes. They are a mere repetition of Mark 9:48 . Hence we lose the numbering Mark 9:44 and Mark 9:46 in our verses which are not genuine. [source]
Revelation 22:15The dogs [οι κυνες] Not literal dogs, but the morally impure (Deuteronomy 23:18; 2 Kings 8:13; Psalm 22:17,Psalm 22:21; Matthew 7:6; Mark 7:27; Philemon 3:3). Dogs in the Oriental cities are the scavengers and excite unspeakable contempt.The sorcerers (οι παρμακοι hoi pharmakoi). As in Revelation 21:8, where are listed “the fornicators and the murderers and the idolaters,” all “outside” the holy city here as there “in the lake that burns with fire and brimstone, the second death.” Both are pictures (symbolic language) of hell, the eternal absence from fellowship with God. Another time Jesus spoke of “the outer darkness” (εις το σκοτος το εχωτερον eis to skotos to exōteron Matthew 8:12; Matthew 22:13; Matthew 25:30), outside of lighted house, as the abode of the damned. Another symbol is the worm that dies not (Mark 9:48).Every one that loveth and maketh a lie An interpretation of πασιν τοις πσευδεσιν pāsin tois pseudesin (all liars) of Revelation 21:8 and of ποιων πσευδος poiōn pseudos (doing a lie) of Revelation 21:27. Satan is the father of lying (John 8:44) and Satan‘s home is a congenial place for those who love and practise lying (2 Thessalonians 2:12). See 1 John 1:6 for not doing the truth and see also Romans 1:25; Ephesians 4:25. [source]
Revelation 22:15The sorcerers [οι παρμακοι] As in Revelation 21:8, where are listed “the fornicators and the murderers and the idolaters,” all “outside” the holy city here as there “in the lake that burns with fire and brimstone, the second death.” Both are pictures (symbolic language) of hell, the eternal absence from fellowship with God. Another time Jesus spoke of “the outer darkness” (εις το σκοτος το εχωτερον eis to skotos to exōteron Matthew 8:12; Matthew 22:13; Matthew 25:30), outside of lighted house, as the abode of the damned. Another symbol is the worm that dies not (Mark 9:48). [source]
Greek Commentary for Mark 9:48
“The worm, i.e. that preys upon the inhabitants of this dread realm” (Gould). Two bold figures of Gehenna combined (the gnawing worm, the burning flame). No figures of Gehenna can equal the dread reality which is here described. See Isaiah 66:24. [source]
Reverse Greek Commentary Search for Mark 9:48
The oldest and best manuscripts do not give these two verses. They came in from the Western and Syrian (Byzantine) classes. They are a mere repetition of Mark 9:48 . Hence we lose the numbering Mark 9:44 and Mark 9:46 in our verses which are not genuine. [source]
Not literal dogs, but the morally impure (Deuteronomy 23:18; 2 Kings 8:13; Psalm 22:17, Psalm 22:21; Matthew 7:6; Mark 7:27; Philemon 3:3). Dogs in the Oriental cities are the scavengers and excite unspeakable contempt.The sorcerers (οι παρμακοι hoi pharmakoi). As in Revelation 21:8, where are listed “the fornicators and the murderers and the idolaters,” all “outside” the holy city here as there “in the lake that burns with fire and brimstone, the second death.” Both are pictures (symbolic language) of hell, the eternal absence from fellowship with God. Another time Jesus spoke of “the outer darkness” (εις το σκοτος το εχωτερον eis to skotos to exōteron Matthew 8:12; Matthew 22:13; Matthew 25:30), outside of lighted house, as the abode of the damned. Another symbol is the worm that dies not (Mark 9:48).Every one that loveth and maketh a lie An interpretation of πασιν τοις πσευδεσιν pāsin tois pseudesin (all liars) of Revelation 21:8 and of ποιων πσευδος poiōn pseudos (doing a lie) of Revelation 21:27. Satan is the father of lying (John 8:44) and Satan‘s home is a congenial place for those who love and practise lying (2 Thessalonians 2:12). See 1 John 1:6 for not doing the truth and see also Romans 1:25; Ephesians 4:25. [source]
As in Revelation 21:8, where are listed “the fornicators and the murderers and the idolaters,” all “outside” the holy city here as there “in the lake that burns with fire and brimstone, the second death.” Both are pictures (symbolic language) of hell, the eternal absence from fellowship with God. Another time Jesus spoke of “the outer darkness” (εις το σκοτος το εχωτερον eis to skotos to exōteron Matthew 8:12; Matthew 22:13; Matthew 25:30), outside of lighted house, as the abode of the damned. Another symbol is the worm that dies not (Mark 9:48). [source]