KJV: That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
YLT: that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'
Darby: that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
ASV: that ye may eat and drink at my table in my kingdom; and ye shall sit on thrones judging the twelve tribes of Israel.
| ἵνα | so that |
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Parse: Conjunction Root: ἵνα Sense: that, in order that, so that. |
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| ἔσθητε | you may eat |
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Parse: Verb, Present Subjunctive Active, 2nd Person Plural Root: ἐσθίω Sense: to eat. |
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| πίνητε | may drink |
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Parse: Verb, Present Subjunctive Active, 2nd Person Plural Root: πίνω Sense: to drink. |
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| ἐπὶ | at |
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Parse: Preposition Root: ἐπί Sense: upon, on, at, by, before. |
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| τραπέζης | table |
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Parse: Noun, Genitive Feminine Singular Root: τράπεζα Sense: a table. |
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| μου | of Me |
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Parse: Personal / Possessive Pronoun, Genitive 1st Person Singular Root: ἐγώ Sense: I, me, my. |
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| βασιλείᾳ | kingdom |
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Parse: Noun, Dative Feminine Singular Root: βασιλεία Sense: royal power, kingship, dominion, rule. |
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| καθήσεσθε | may sit |
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Parse: Verb, Future Indicative Middle or Passive, 2nd Person Plural Root: κάθημαι Sense: to sit down, seat one’s self. |
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| θρόνων | thrones |
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Parse: Noun, Genitive Masculine Plural Root: θρόνος Sense: a throne seat. |
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| δώδεκα | twelve |
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Parse: Adjective, Accusative Feminine Plural Root: δώδεκα Sense: twelve. |
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| φυλὰς | tribes |
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Parse: Noun, Accusative Feminine Plural Root: φυλή Sense: a tribe. |
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| κρίνοντες | judging |
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Parse: Verb, Present Participle Active, Nominative Masculine Plural Root: κρίνω Sense: to separate, put asunder, to pick out, select, choose. |
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| Ἰσραήλ | Israel |
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Parse: Noun, Genitive Masculine Singular Root: Ἰσραήλ Sense: the name given to the patriarch Jacob (and borne by him in addition to his former name). |
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Greek Commentary for Luke 22:30
But Westcott and Hort read in the text κατηστε kathēsthe (present middle subjunctive with ινα hina). The picture seems to be that given in Matthew 19:28 when Jesus replied to Peter‘s inquiry. It is not clear how literally this imagery is to be taken. But there is the promise of honour for the loyal among these in the end. [source]
Reverse Greek Commentary Search for Luke 22:30
This was a second selection out of those invited to the hills and after the night of prayer and after day came (Luke 6:13). Why he chose twelve we are not told, probably because there were twelve tribes in Israel. It was a good round number at any rate. They were to be princes in the new Israel (cf. Matthew 19:28; Luke 22:30; Revelation 21:14, Revelation 21:15). Luke (Luke 6:13-16) also gives the list of the twelve at this point while Matthew (Matthew 10:1-4) postpones giving the names till they are sent out in Galilee. There is a fourth list in Acts 1:13. See discussion of the names of the apostles on Matthew 10:1-4 and pp. 271-3 of my Harmony of the Gospels for Students of the Life of Christ. The three groups of four begin alike (Simon, Philip, James). There are some difficulties. [source]
See on divided by lot, Acts 13:19; and see on inheritance, 1 Peter 1:4. “Paul here takes the Jewish conception of the universal dominion of the Messianic theocracy prefigured by the inheritance of Canaan, divests it of its Judaistic element, and raises it to a christological truth.” Compare Matthew 19:28, Matthew 19:29; Luke 22:30. The idea underlies the phrases kingdom of God, kingdom of Heaven. [source]
No articles, but definite idea. Τραπεζα Trapeza is from τετρα tetra (four) and πεζα peza (a foot), four-footed. Here table means, as often, what is on the table. See Luke 22:30 where Jesus says “at my table” See allusions in O.T. to use of the table in heathen idol feasts (Isaiah 65:11; Jeremiah 7:18; Ezekiel 16:18.; Ezekiel 23:41). The altar of burnt-offering is called the table of the Lord in Malachi 1:7 (Vincent). [source]
means, as often, what is on the table. See Luke 22:30 where Jesus says “at my table” See allusions in O.T. to use of the table in heathen idol feasts (Isaiah 65:11; Jeremiah 7:18; Ezekiel 16:18.; Ezekiel 23:41). The altar of burnt-offering is called the table of the Lord in Malachi 1:7 (Vincent). [source]
Future active indicative. At the last day with the Lord Jesus (Matthew 19:28; Luke 22:30). [source]
For suffer, rend. endure. Συνβασιλεύειν toreign with, only here and 1 Corinthians 4:8. Comp. Luke 19:17, Luke 19:19; Luke 22:29, Luke 22:30; Romans 5:17; Revelation 4:4; Revelation 5:10; Revelation 22:5. [source]
Rend. we are become fellows with Christ. For fellows see Luke 5:7; Hebrews 1:9. It marks even a closer relation than “brethren.” See Luke 22:30; Romans 8:17; Revelation 3:21. [source]
Rev., rightly, throne, which is a transcript of the Greek word. Better than seat, because it is intended to represent Satan as exercising dominion there. The word is used in the New Testament of a kingly throne (Luke 1:32, Luke 1:52; Acts 2:30): of the judicial tribunal or bench (Matthew 19:28; Luke 22:30): of the seats of the elders (Revelation 4:4; Revelation 11:16). Also, by metonymy, of one who exercises authority, so, in the plural, of angels (Colossians 1:16), thrones belonging to the highest grade of angelic beings whose place is in the immediate presence of God. [source]
First aorist active indicative of κατιζω kathizō Another period here apparently synchronous (Revelation 20:7) with the confinement of Satan in the abyss. No subject is given for this plural verb. Apparently Christ and the Apostles (Matthew 19:28; Luke 22:30) and some of the saints (1 Corinthians 6:3), martyrs some hold. [source]
Present active indicative, “They have need,” though A has εχουσιν hexousin (shall have), future like εσται estai Here again there is repetition of part of Revelation 21:23, but for the purpose of showing the delightsomeness of the New Jerusalem with no need of lamp or sun (change to πως phōs with ηλιου hēliou instead of πωτος phōtos “they have no light of sun”).Shall give them light (πωτισει phōtisei). Future active of πωτιζω phōtizō while aorist επωτισεν ephōtisen in Revelation 21:23.They shall reign Future active of βασιλευω basileuō Reign eternally in contrast with the limited millennial reign of Revelation 20:4, Revelation 20:6. This glorious eternal reign with Christ occurs repeatedly in the book (Revelation 1:6; Revelation 3:21; Revelation 5:10) as in Luke 22:30. Christ‘s Kingdom is spiritual (John 18:36.). “The visions of the Apocalypse are now ended; they have reached their climax in the New Jerusalem” (Swete). Now John gives the parting utterances of some of the speakers, and it is not always clear who is speaking. [source]
Future active of βασιλευω basileuō Reign eternally in contrast with the limited millennial reign of Revelation 20:4, Revelation 20:6. This glorious eternal reign with Christ occurs repeatedly in the book (Revelation 1:6; Revelation 3:21; Revelation 5:10) as in Luke 22:30. Christ‘s Kingdom is spiritual (John 18:36.). “The visions of the Apocalypse are now ended; they have reached their climax in the New Jerusalem” (Swete). Now John gives the parting utterances of some of the speakers, and it is not always clear who is speaking. [source]
Future active of δειπνεω deipneō old verb, from δειπνον deipnon (supper), as in Luke 17:8. Fellowship in the Messianic kingdom (Luke 22:30; Mark 14:25; Matthew 26:29). Purely metaphorical, as is plain from 1 Corinthians 6:13. [source]
Condition of third class with εαν ean and first aorist (ingressive) active subjunctive of ακουω akouō and ανοιγω anoigō See John 10:3; John 18:37. See the picture reversed (Swete) in Luke 13:25; Matthew 25:10.I will come in to him (εισελευσομαι eiseleusomai). Future middle of εισερχομαι eiserchomai See Mark 15:43; Acts 11:3 for εισερχομαι προς eiserchomai pros to go into a man‘s house. Cf. John 14:23.Will sup Future active of δειπνεω deipneō old verb, from δειπνον deipnon (supper), as in Luke 17:8. Fellowship in the Messianic kingdom (Luke 22:30; Mark 14:25; Matthew 26:29). Purely metaphorical, as is plain from 1 Corinthians 6:13. [source]