Luke 13:18-30 - The Penalty Of Neglected Opportunity
Notice here the inward movement and the outward effect of the gospel whether in the heart or in the world of men. The garden and the kitchen, the lives of men and women, respectively yield the same lesson. Though the seed of the divine nature is sown in secret, it cannot remain secret, but works its way into manifestation. Man's method is from without inward; God's, from within outward. You cannot estimate the results when a little child receives the incorruptible seed, 1 Peter 1:23.
But the entrance into the full power and blessedness of Christ is by a narrow way. The strait gate is open to all, but it means that we have to deny and leave behind all that is carnal, whether good or bad in the estimate of men, so that the divine life may have the entire field. Merely to eat and drink in Christ's presence betrays a self-indulgence which is foreign to His Spirit. You may sit at the Lord's table and yet be a worker of iniquity! We may be first in privilege, but last in grace. Luke 13:29-30 remind us of Acts 10:34-35 and Romans 2:13. [source]
Chapter Summary: Luke 13
1Jesus preaches repentance upon the punishment of the Galilaeans and others 6The fruitless fig tree may not stand 10He heals the crooked woman; 18shows the powerful working of the word, by the parable of the grain of mustard seed, 20and of leaven; 22exhorts to enter in at the strait gate; 31and reproves Herod and Jerusalem
Greek Commentary for Luke 13:20
Whereunto shall I liken? [Τινι ομοιωσω] This question alone in Luke here as in Luke 13:8. But the parable is precisely like that in Matthew 13:33, which see note for details. [source]
What do the individual words in Luke 13:20 mean?
AndagainHe saidTo whatshall I likenthekingdom-of God
Greek Commentary for Luke 13:20
This question alone in Luke here as in Luke 13:8. But the parable is precisely like that in Matthew 13:33, which see note for details. [source]