KJV: And hath raised up an horn of salvation for us in the house of his servant David;
YLT: And did raise an horn of salvation to us, In the house of David His servant,
Darby: and raised up a horn of deliverance for us in the house of David his servant;
ASV: And hath raised up a horn of salvation for us In the house of his servant David
ἤγειρεν | has raised up |
Parse: Verb, Aorist Indicative Active, 3rd Person Singular Root: ἐγείρω Sense: to arouse, cause to rise. |
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κέρας | a horn |
Parse: Noun, Accusative Neuter Singular Root: κέρας Sense: a horn. |
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σωτηρίας | of salvation |
Parse: Noun, Genitive Feminine Singular Root: σωτηρία Sense: deliverance, preservation, safety, salvation. |
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ἡμῖν | for us |
Parse: Personal / Possessive Pronoun, Dative 1st Person Plural Root: ἐγώ Sense: I, me, my. |
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οἴκῳ | [the] house |
Parse: Noun, Dative Masculine Singular Root: οἶκος Sense: a house. |
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Δαυὶδ | of David |
Parse: Noun, Genitive Masculine Singular Root: Δαβίδ Sense: second king of Israel, and ancestor of Jesus Christ. |
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παιδὸς | of [the] servant |
Parse: Noun, Genitive Masculine Singular Root: παῖς Sense: a child, boy or girl. |
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αὐτοῦ | of Him |
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular Root: αὐτός Sense: himself, herself, themselves, itself. |
Greek Commentary for Luke 1:69
A common metaphor in the O.T. (1 Samuel 2:10; 2 Samuel 23:3, etc.). It represents strength like the horns of bulls. Cf. Psalm 132:17. [source]
Compare Psalm 132:17. [source]
Reverse Greek Commentary Search for Luke 1:69
Cf. Acts 17:23. “You know whom to worship, but you do not know him” (Westcott). The Samaritans rejected the prophets and the Psalms and so cut themselves off from the fuller knowledge of God. We We Jews. Jesus is a Jew as he fully recognizes (Matthew 15:24). That which we know Neuter singular relative as before. The Jews, as the chosen people, had fuller revelations of God (Psalm 147:19.; Romans 9:3-5). But even so the Jews as a whole failed to recognize God in Christ (John 1:11, John 1:26; John 7:28). For salvation is from the Jews “The salvation,” the Messianic salvation which had long been the hope and guiding star of the chosen people (Luke 1:69, Luke 1:71, Luke 1:77; Acts 13:26, Acts 13:47). It was for the whole world (John 3:17), but it comes “out of” (εκ ek) the Jews. This tremendous fact should never be forgotten, however unworthy the Jews may have proved of their privilege. The Messiah, God‘s Son, was a Jew. [source]
Rightly, servant, as Rev. See on Luke 1:54. The A. V. renders, in Matthew 12:18, servant, quoting from Isaiah 42:1; but elsewhere, where applied to Jesus, son or child, which Rev. in every case has changed to servant. The word is continually used, like the Latin puer, in the sense of servant, and in the Septuagint as the servant of God. See 2 Samuel 7:5, 2 Samuel 7:8, 2 Samuel 7:19, 2 Samuel 7:20, 2 Samuel 7:21, 2 Samuel 7:25, 2 Samuel 7:26. Compare Luke 1:69. The term servant of Jehovah, or servant of the Lord, is applied in the Old Testament (1) to a worshipper of God, Nehemiah 1:10; Daniel 6:21; so to Abraham, Psalm 105:6, Psalm 105:42; to Joshua, Joshua 24:29; to Job, Job 1:8. (2) To a minister or ambassador of God called to any service, Isaiah 49:6; of Nebuchadnezzar, Jeremiah 27:6; of the prophets, Amos 3:7; of Moses, Deuteronomy 34:5. (3) Peculiarly of the Messiah, Isaiah 42:1; Isaiah 52:13; as God's chosen servant for accomplishing the work of redemption. “Unless we render servant in the passages where the phrase παῖς Θεοῦ occurs in the New Testament, there will be no allusion throughout it all to that group of prophecies which designate the Messiah as the servant of Jehovah, who learned obedience by the things which he suffered” (Trench, “On the Authorized Version of the New Testament”). [source]
See remarks on the Apocalyptic imagery, Revelation 1:16. The horn is the emblem of might. See 1 Samuel 2:10; 1 Kings 22:11; Psalm 112:9; Daniel 7:7, Daniel 7:20sqq.; Luke 1:69. Compare Matthew 28:18. The eyes represent the discerning Spirit of God in its operation upon all created things. [source]