The Meaning of Luke 1:69 Explained

Luke 1:69

KJV: And hath raised up an horn of salvation for us in the house of his servant David;

YLT: And did raise an horn of salvation to us, In the house of David His servant,

Darby: and raised up a horn of deliverance for us in the house of David his servant;

ASV: And hath raised up a horn of salvation for us In the house of his servant David

KJV Reverse Interlinear

And  hath raised up  an horn  of salvation  for us  in  the house  of his  servant  David; 

What does Luke 1:69 Mean?

Study Notes

horn of
salvation
The Heb. and (Greek - ἀλεκτοροφωνία , safety, preservation, healing, and soundness). Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification. Salvation is in three tenses:
(1) The believer has been saved from the guilt and penalty of sin Luke 7:50 ; 1 Corinthians 1:18 ; 2 Corinthians 2:15 ; Ephesians 2:5 ; Ephesians 2:8 ; 2 Timothy 1:9 and is safe.
(2) the believer is being saved from the habit and dominion of sin Romans 6:14 ; Philippians 1:19 ; Philippians 2:12 ; Philippians 2:13 ; 2 Thessalonians 2:13 ; Romans 8:2 ; Galatians 2:19 ; Galatians 2:20 ; 2 Corinthians 3:18 .
(3) The believer is to be saved in the sense of entire conformity to Christ. Romans 13:11 ; Hebrews 10:36 ; 1 Peter 1:5 ; 1 John 3:2 . Salvation is by grace through faith, is a free gift, and wholly without works; Romans 3:27 ; Romans 3:28 ; Romans 4:1-8 ; Romans 6:23 ; Ephesians 2:8 . The divine order is: first salvation, then works; Ephesians 2:9 ; Ephesians 2:10 ; Titus 3:5-8 .

Context Summary

Luke 1:57-80 - The Song At The Herald's Birth
This song is second only to that of Mary. It is a noble ode, tracing our Lord's advent back to the early covenant of God with the fathers and anticipating its effects to the end of time.
It is wholesome to apply the song to ourselves and ask how far we have participated in these great blessings. Are we experiencing this daily salvation from our spiritual enemies, who hate us? Do we serve God without the slavish fear of the serf, and with the loyal allegiance of the child? Are all our days characterized by holiness toward God and righteousness toward man? Has the "dayspring from on high" visited our hearts and are our feet walking in the way of peace? Solemn questions these, but they must be faced. [source]

Chapter Summary: Luke 1

1  The preface of Luke to his whole gospel
5  The conception of John the Baptist;
26  and of Jesus
39  The prophecy of Elisabeth and of Mary, concerning Jesus
57  The nativity and circumcision of John
67  The prophecy of Zachariah, both of Jesus,
76  and of John

Greek Commentary for Luke 1:69

Horn of salvation [κερας σωτηριας]
A common metaphor in the O.T. (1 Samuel 2:10; 2 Samuel 23:3, etc.). It represents strength like the horns of bulls. Cf. Psalm 132:17. [source]
Horn []
Compare Psalm 132:17. [source]

Reverse Greek Commentary Search for Luke 1:69

John 4:22 That which ye know not [ο ουκ οιδατε]
Cf. Acts 17:23. “You know whom to worship, but you do not know him” (Westcott). The Samaritans rejected the prophets and the Psalms and so cut themselves off from the fuller knowledge of God. We We Jews. Jesus is a Jew as he fully recognizes (Matthew 15:24). That which we know Neuter singular relative as before. The Jews, as the chosen people, had fuller revelations of God (Psalm 147:19.; Romans 9:3-5). But even so the Jews as a whole failed to recognize God in Christ (John 1:11, John 1:26; John 7:28). For salvation is from the Jews “The salvation,” the Messianic salvation which had long been the hope and guiding star of the chosen people (Luke 1:69, Luke 1:71, Luke 1:77; Acts 13:26, Acts 13:47). It was for the whole world (John 3:17), but it comes “out of” (εκ — ek) the Jews. This tremendous fact should never be forgotten, however unworthy the Jews may have proved of their privilege. The Messiah, God‘s Son, was a Jew. [source]
Acts 3:13 His son [παῖδα]
Rightly, servant, as Rev. See on Luke 1:54. The A. V. renders, in Matthew 12:18, servant, quoting from Isaiah 42:1; but elsewhere, where applied to Jesus, son or child, which Rev. in every case has changed to servant. The word is continually used, like the Latin puer, in the sense of servant, and in the Septuagint as the servant of God. See 2 Samuel 7:5, 2 Samuel 7:8, 2 Samuel 7:19, 2 Samuel 7:20, 2 Samuel 7:21, 2 Samuel 7:25, 2 Samuel 7:26. Compare Luke 1:69. The term servant of Jehovah, or servant of the Lord, is applied in the Old Testament (1) to a worshipper of God, Nehemiah 1:10; Daniel 6:21; so to Abraham, Psalm 105:6, Psalm 105:42; to Joshua, Joshua 24:29; to Job, Job 1:8. (2) To a minister or ambassador of God called to any service, Isaiah 49:6; of Nebuchadnezzar, Jeremiah 27:6; of the prophets, Amos 3:7; of Moses, Deuteronomy 34:5. (3) Peculiarly of the Messiah, Isaiah 42:1; Isaiah 52:13; as God's chosen servant for accomplishing the work of redemption. “Unless we render servant in the passages where the phrase παῖς Θεοῦ occurs in the New Testament, there will be no allusion throughout it all to that group of prophecies which designate the Messiah as the servant of Jehovah, who learned obedience by the things which he suffered” (Trench, “On the Authorized Version of the New Testament”). [source]
Revelation 5:6 Seven horns and seven eyes []
See remarks on the Apocalyptic imagery, Revelation 1:16. The horn is the emblem of might. See 1 Samuel 2:10; 1 Kings 22:11; Psalm 112:9; Daniel 7:7, Daniel 7:20sqq.; Luke 1:69. Compare Matthew 28:18. The eyes represent the discerning Spirit of God in its operation upon all created things. [source]

What do the individual words in Luke 1:69 mean?

and has raised up a horn of salvation for us in [the] house of David of [the] servant of Him
καὶ ἤγειρεν κέρας σωτηρίας ἡμῖν ἐν οἴκῳ Δαυὶδ παιδὸς αὐτοῦ

ἤγειρεν  has  raised  up 
Parse: Verb, Aorist Indicative Active, 3rd Person Singular
Root: ἐγείρω  
Sense: to arouse, cause to rise.
κέρας  a  horn 
Parse: Noun, Accusative Neuter Singular
Root: κέρας  
Sense: a horn.
σωτηρίας  of  salvation 
Parse: Noun, Genitive Feminine Singular
Root: σωτηρία  
Sense: deliverance, preservation, safety, salvation.
ἡμῖν  for  us 
Parse: Personal / Possessive Pronoun, Dative 1st Person Plural
Root: ἐγώ  
Sense: I, me, my.
οἴκῳ  [the]  house 
Parse: Noun, Dative Masculine Singular
Root: οἶκος  
Sense: a house.
Δαυὶδ  of  David 
Parse: Noun, Genitive Masculine Singular
Root: Δαβίδ 
Sense: second king of Israel, and ancestor of Jesus Christ.
παιδὸς  of  [the]  servant 
Parse: Noun, Genitive Masculine Singular
Root: παῖς  
Sense: a child, boy or girl.
αὐτοῦ  of  Him 
Parse: Personal / Possessive Pronoun, Genitive Masculine 3rd Person Singular
Root: αὐτός  
Sense: himself, herself, themselves, itself.